Hand on Heart Halloween Citizenship Birtherism

The current absurdities seem to primarily result from the following:

1. The absolute contempt with which Parliament and the people regard each other. It is generally accepted that almost any amendment to the Constitution proposed by Parliament will be rejected by the people. This is described as Australia having a very rigid Constitution, the language of which must therefore be interpreted creatively by the High Court to keep it up to date. In fact we have a Constitution that is very easy to amend. It just requires a simple majority at a referendum, not two-thirds or three-quarters or any other such difficulty. It also requires a simple majority in each of a simple majority of States, which could result in a proposal unpopular in smaller States being defeated despite a popular majority. This is intentional but unimportant as Australia is exceptionally homogenous. If it ever became a real problem it could be overcome by a “creation of peers” as with the British House of Lords, i.e the bigger States could temporarily divide themselves into multiple small States each with a larger population than Tasmania and then carry a change to that entrenched provision. But it has not been a problem. The frozen Constitution results from Parliament not proposing necessary changes, not from any rigidity.

2. Despite having such an easily amended Constitution, the Parliament has never put to the people anything the people would accept concerning Australia’s Constitutional relations with Britain. Instead various Parliaments (national, State and British) carried various “Australia Acts” none of which could amend the Constitution without consent of the people. The High Court has pretended that at some unknown date Britain, New Zealand and other dominions mentioned in the Constitution became “foreign”. The alternative would have established an absurdly anachronistic distinction between Australians of “British” origin and those “wogs” of other origins such as Greek, Italian etc.

3. But the distinctions they made are as nonsensical as those they avoided. Dual and multiple citizenships are a natural development of immigration, multiculturalism and globalism. Any provisions at all concerned with “dual allegiance” are completely anachronistic. But instead of Parliament routinely fixing anachronistic provisions through simple referenda as was done regarding Aboriginals, the High Court has taken it upon itself to usurp the functions of the legislature established by the Constitution for amending it – the referendum of the people. Given a complete absence of interest in politics among the people, the Parliament and Courts can get away with this, treating apathy as acquiescence. As soon as people actually care, such usurpation of popular sovereignty would be unsustainable.

4. Much of the commentary demonstrates even greater ignorance of the law, the High Court decisions, and the history of the democratic revolution in English speaking countries than that of the learned judges themselves, so I may just be adding to that confusion, but I am struck by a couple of points. I have at least read the latest judgments which is unusual.

5. As far as I can make out the Court of Disputed Returns is invalidly constituted. It is a Parliamentary tribunal performing Parliamentary functions until the Parliament otherwise provides. This should be just as much separated from justices of the High Court exercising the judicial power as any executive administrative tribunal, according to very clear precedents. Getting bogged down in this stuff helps illustrate why that separation of the judiciary from executive or legislative administration is important. So it is about time somebody with an interest at stake put them out of their misery by giving the High Court an opportunity to declare itself free from having to deal with this stuff. If anybody actually cared they would sue disqualified members under the Common Informers Act and there would be multiple layers to go through before anything arrived at the High Court.

6. As far as I can make out, the High Court has decided that Britain is a “foreign power” and decided many years ago that its subjects are “aliens” unless Australian citizens. Whether or not that makes any sense at all, it does not settle the issue of whether Australian citizens who are not aliens are or are not “entitled to the rights or privileges of a subject or citizen of a foreign power”. On the face of it that question is firmly settled by the 1948 Nationality Acts in both Britain and Australia as agreed on by an imperial conference. These clearly and unambiguously provide that Australian citizens are “British subjects”. If so, then proof of Australian citizenship, is in itself, in the absence of some renunciation of being a British subject, proof of disqualification. As far as I can make out this point has never been considered, let alone settled. It is hard to predict under what obfuscation legislation declaring Australian citizens to be British subjects could be interpreted as enabling them to renounce that status while remaining Australian citizens, let alone somehow ensuring that they have implicitly done so unless they happen to have British parents or whatever.

7. There was no Australian citizenship until 26 January 1949. A large majority of Australians of my generation and older were and are British subjects – subjects of a foreign power. Not just those with parents who were born in Britain but also anyone who is an Australian citizen including those born in Australia as Australians going back to the first fleet (perhaps excluding Aborigines if desperately TRYING to be obstreperous). This is well known. Unless the foreign power, Britain, has deprived these Australians of their British status by some subsequent legislation then they and their descendants have the same entitlement to the rights of a subject of a (British) foreign power as those recently disqualified. This has nothing to do with where their parents were born. If their parents were “British to their bootheels” like Menzies, then they are in the same position as other descendants of such “foreigners”. 

8. So all perhaps except unnaturalized immigrant wogs need to get legal advice about the effect of British legislation on whether they are “foreign”. The history of British nationality law is extremely complex. For example under the Sophia Naturalization Act of 1705 certain people born outside Britain before it was repealed by the 1948 Act are British by birth. These protestant descendants of Princess Sophia, Electress of Hanover are of course disqualified by s.44 of the Australian Constitution (and also in line to become King of Queen of Australia). Prince Frederick of Prussia and Crown Prince Alexander of Yugoslavia are examples. Prince Ernst Augustus of Hanover was found to be a British subject in 1957. His British by birth immediate descendants would be less than 60 years old today. Who knows what descendants of such people might be lurking in the Australian Houses of Parliament? Yet the proposed declarations by Australian politicians concerning their potential disqualifications do not ask for any belief they might have either as to whether they are protestant or whether they could be descended from Princess Sophia. The potential for dual allegiance in this situation is appalling!

7. Since the High Court has gone rogue and has also blocked the appeals to the Privy Council provided by the Constitution, it may be impossible to avoid the absurdity of most Australians being British “foreigners” without action by Her Majesty’s British Ministers and the imperial Privy Council or imperial legislation to resolve the matter. 

8. Of course the history of the democratic revolution in English speaking countries requires that any such change to the Australian Constitution be approved by the consent of the Australian people at a referendum. However that history does NOT require that the referendum by initiated by either colonial parliaments (now States) nor the Federal Parliament (possibly invalidly constituted) and certainly not by High Court judges nominated by persons purporting to be Ministers of the Crown who were not in fact Ministers. It would be entirely consistent with our constitutional history for such a referendum to be initiated by the Crown on the advice of its responsible Ministers. 

9. These responsible Ministers could turn out to be Her Majesty’s British Ministers (especially if none of the people purporting to be her Australian Ministers were qualified as members of Parliament within 3 months of their appointment as required by the Constitution). Illusions about the reserve powers of the Crown are just that, illusions, as the House of Lords discovered when it had to capitulate to the Commons or be flooded with a “creation of peers” by the Crown on the advice of its Ministers. The basic principles were established when Charles Stuart had his head removed from his royal shoulders without his royal assent and have not been challenged since they were re-established by a Dutch protestant army in 1688.

8. No Court will inquire into whether the descendants of Queen Victoria are or are not descendants of Princess Sophia so we are constitutionally safe. No doubt a solution will be found and no doubt it will continue to be easy to mock.

9. So will all the “un-Australian” fussing about nationality and allegiance remain easy to mock. It is clearly as much an American import as Halloween, along with a Prime Minister putting his hand on his heart for a “national anthem” celebrating that “our land is girt by sea”. 

10. It is particularly fascinating that nobody seems to have noticed the DIRECT parallel with the “birther” campaign mounted by first the Clinton camaign and then Trump against Obama demanding proof that he was born in Hawaii rather than Kenya. (As a “Goldwater girl” Hilary will remember the Democrat precedent based on 1964 GOP candidate Barry Goldwater having been born in the Arizona Territory before it became a State of the United States and therefore not being a natural born Citizen).

My dad Loreto York, Pastor Doug Nicholls and Brunswick’s Mayoral Ball 1973

Loreto York, 2006, with portrait of himself as Mayor in 1972 ack Barry York

Loreto (‘Larry’) York, 2006, with photo of himself as Mayor of Brunswick in 1972.

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My father, Loreto, would have turned 98 today. Sadly, he died in 2009 – but lived a healthy life for 90 years (save for his months of decline).

Loreto with his mother in Malta c1936 001

Loreto Meilak with his mother, Loretta, in Malta, c1936. (My dad changed his name to York in 1947 while in London with the RAF).

He was born in Malta in 1918, joined the Royal Air Force there during the Second World War, and ended up in London with the RAF after the War, where he met and married my mother, a Londoner ‘born within the sound of Bow-Bell’ named Olive Turner.

I was born there in 1951 and was three when my parents migrated to Melbourne, Australia.

Loreto in RAF uniform and his son Barry c1954 at 15 Plympton Ave, Brondesbury, London jpeg

My dad in RAF uniform, with me, prior to being demobilized and migrating to Melbourne in 1954.

 

 

 

 

 

Apart from a brief stint as a mail sorter in the GPO, my father worked in factories all his working life in Melbourne. Radicalised by the experience of the anti-fascist war, especially by communist and socialist English and Scottish airmen he met while on service in the Middle East and Africa, he followed both the British Labour Party and the Communist Party while in uniform in London. (He was demobbed in 1953).

In Australia, he was shop steward in a couple of factories where he worked in the cosmetics industry and he eventually joined the Australian Labor Party. Back then, the ALP was the mainstream socialist party. (Hard to believe, I know).

A charismatic person who was self-taught (he had only four years of formal education in Malta) and who graduated with distinction from the ‘University of Poverty, War and Struggle’, he spoke several languages and this made him a huge asset to the Bruswick branch of the Labor Party.

As a family we had settled in Brunswick in 1954 and, after a couple of years in several different boarding houses, purchased our own place in Shamrock Street, West Brunswick, in 1956. I was there for nearly 30 years – my parents for about 40.

My father became active in local government politics in the 1960s and was elected to the Brunswick Council. Unlike the other Labor Councillors, he could speak Italian, Maltese, Arabic, some Greek and German and smatterings of other languages that were common in the significant migrant city.

In 1972, he became Mayor of the City of Brunswick – the first Maltese Mayor of an Australian city and the first ‘non-Anglo’ ‘non-Celtic’ Mayor of multicultural Brunswick. I should point out, too, that back then, being Mayor was not a paid position. There was a small allowance to cover costs but my dad had to continue working five days a week in the factory.

As he explains in the excerpt from a lengthy oral history interview I recorded with him in 1989/1990, he was involved in the Vietnam protest demonstrations and regarded himself as ‘progressive’. He felt strongly about Aboriginal issues and supported equal opportunity for all Australians. I have a childhood recollection of him exclaiming after watching a television documentary about Albert Namatjira: “They call this a democracy!” And: “How can there be poverty in a land with such vast natural resources?!”

In Melbourne back then, Pastor Doug Nicholls was the ‘face’ of Aboriginal Australia in the media. (That’s how I remember it, at any rate). He used to come to my school, Northcote High, and speak to us students at morning assemblies. He was quiet, understated, smartly dressed and very eloquent and persuasive. Above all, he was a man of enormous dignity, with no suggestion of victimhood.

The Brunswick Mayoral Ball of 1973

My parents admired him, as did most people, and when in 1973 my dad had to organise the traditional Mayoral Ball, he decided it would be a good opportunity to make a gesture in support of the Aboriginal cause and against racism. He arranged for a group of Indigenous dancers to perform – and he invited Pastor Doug to be special guest of honour, leading the official party into the hall.

As far as we knew at that time, no other Council had invited Aboriginal dancers to such a function. His decision to have Pastor Doug lead the official guests into the Brunswick Town Hall ballroom meant that he had to override the objections of the Town Clerk who, rightly, pointed out that it would breach Protocol (which stipulated that the order of entry into the ballroom by the official guests had to be led by the Governor (if attending), then Parliamentarians, then the RSL (of which my dad was a member), Councillors, etc.)

In the oral history excerpt, my dad is restrained in his description of how he insisted that Pastor Doug lead the official party. He told me at the time, and many times later, how he responded to the Town Clerk’s insistence that Protocol could not be broken, by saying: “I’m the f*&#ing Mayor and if I f*&#ing want Pastor Doug to lead the official f*&#ing party then it will f*&#ing happen!” (I’m told that the ‘f’ word was commonly used by members of the Royal Air Force during the War, and that is no doubt where he learned it). My dad had a theatrical side to his character, and relished re-enacting his response to the Town Clerk, even decades later when in his 80s. (His story-telling often took the form of highly animated re-enactment).

Dad's scrap album Pastor Doug Nicholls 1973 001

Pastor Doug Nicholls at the Brunswick Mayoral Ball in 1973 – newscuttings from my parents’ scrapbook.

 

My dad had a big impact on me in terms of awareness of the world, passionate opposition to injustice, interest in ideas, sympathies for socialism and communism and, above all, in terms of his spirit of irreverence and rebelliousness.

I hope you enjoy the oral history excerpt, commemorating, as it does, two of history’s good guys.

 

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