If you thought the pseudoleft has a legacy from the sixties you weren’t there

This is a placeholder for notes I should have written in time for the Platypus Forum on “The Legacy of 1968” today, Saturday 2023-06-24 from 1pm to 4pm.

Livestream will become a video at youtube. Youtube account holders can post questions during the livestream, although most questions taken will be from the audience at Trades Hall.

Hope to discuss my two concrete proposals and how to organize for them at the Curtin pub opposite Trades Hall after the forum. Add a comment to this post and tick the box to subscribe to other comments if you want to be notified when I update this post with details. I was given plenty of time to write up, but failed to do so in time and will finish after the forum and will then add a comment when done so you will be notified if you subscribed to comments.

Here’s the prompt for forum panel members. The short version of my responses is in the title of this post.

The 1960s were a period of social upheaval that spanned the entire globe. The “New” Left that emerged reached for Marxism to help it navigate the politics of this decade. Platypus asks: How was this Marxism inherited and transformed? Did it succeed, or discover new problems?

Today, with activists fighting in the streets and calling for liberation along the lines of race, gender, and sexuality, the Left’s every attempt to discover new methods and new ideas seems to invoke a memory of the political horizons of the New Left. We can perhaps more than ever feel the urgency of the question: what lessons are to be drawn from the New Left as another generation undertakes the project of building a Left for the 21st century?

Questions that might provoke reflection in your opening remarks:

How were you aware that you were doing something ‘new’ compared to the old left, how was this task transmitted and understood? Which forms of theory and practice did you reach for in this period of upheaval and why? Did the following decades vindicate your choices? Or were you proven to be mistaken? How are today’s left still tasked by the unfinished work – or the new work – handed on by the New Left? Does the task of social emancipation today appear more or less obscure than it did in the 1960’s and 70’s? 

My two concrete proposals are:

  • A research group on Maksakovsky’s “Theory of the Capitalist Cycle” (available for free download from “Library Genesis”)
  • An action group to help end the Russian fascist regime by greater military support for Ukraine

How to organize them:

  1. Use https://meet.jit.si/ immediately for free voice and video conferencing for national and international discussions of initial drafts by invitation to small online meetings similar to zoom, skype etc without registration. Can later add private facilities.
  2. Use https://en.wikipedia.org/wiki/GitHub immediately for interim convenors exchanging draft proposals and then continue to use it for free fully backed up and version controlled web sites, email lists etc. Any active participant can join the 100 million others registered as active users (without publishing their email addresses and with no spam from github). Technical Subcommittee will consist of people who already know how to use the technical features of github for development of internet presence but anyone can easily use the basic facilities to draft documents, including web content, in version controlled “repos” and exchange messages about them as “Issues”.

What is capitalism and why should we be against it? – panel discussion featuring Rory Dufficy, Arthur Dent and Rjurik Davidson, Melbourne 22 May 2021

On Saturday, May 22nd, 2021, the Melbourne chapter of the Platypus Affiliated Society hosted an in-person panel discussion at the Clyde Hotel in Carlton, Australia on the question: “What is Capitalism, and why should we be against it?”

The present is characterized not only by a political crisis of the global neoliberal order but also by differing interpretations of the cause of this crisis:

Capitalism. If we are to interpret capitalism, we must also know how to change it.

– What is capitalism? – Is capitalism contradictory? If so, what is this contradiction and how does it relate to Left politics?

– How has capitalism changed over time, and what have these changes meant politically for the Left?

– Does class struggle take place today? If so, how, and what role should it play for the Left?

– Is capitalism in crisis? If so, how? And how should the Left respond?

– If a new era of global capitalism is emerging, how do we envision the future of capitalism and what are the implications of this for the Left?

Panelists: – Rory Dufficy (Scholar of Avante-Garde politics and teaches Marx’s Capital at the Melbourne School Of Continental Philosophy) – Rjurik Davidson (Marxist writer, editor & speaker. Former Associate Editor of Overland magazine) – Arthur Dent (Unreconstructed Maoist and contributor at c21stleft.com)

[ Unfortunately 20 seconds of Dufficy’s opening remarks were lost due to an internet drop-out. However, his remarks are complete in the transcript expected to be published in an upcoming issue of The Platypus Review ]

A socialist price system: answering the Austrians

David McMullen has written an important essay countering the market economists.

“According to Austrian economists, even with everyone’s best efforts, a system based on social ownership of the means of production could not effectively deploy a decentralized price system. An examination of the key writings on the question by Mises, Hayek and Lavoie reveals that this view rests on very shaky ground”.

The essay, ‘A socialist price system: answering the Austrians’, can be accessed here.

David is the author of ‘Bright future: abundance and progress in the twenty-first century’ and ‘The economic case for social ownership’.