Multipolarity, the Mantra of Authoritarianism (reprinted from ‘The India Forum: a journal-magazine on contemporary issues’ (December 2022)

I just wish the term ‘pseudo-left’ would be used instead of ‘Left’. Those who support the autocrats and fascists against the people struggling for democracy can never be regarded as on the left, no matter how they might self-identify.

******

Multipolarity,

the Mantra of Authoritarianism

The Left’s advocacy for ‘multipolarity’ against a US-led unipolar order has, in effect, defended authoritarianism across the world. The Left must reflect on how its language enables such regimes.

KAVITA KRISHNAN

DECEMBER 20, 2022

Multipolarity is the compass orienting the Left’s understanding of international relations. All streams of the Left in India and globally have for long advocated for a multipolar world as opposed to a unipolar one dominated by the imperialist USA.

At the same time, multipolarity has become the keystone of the shared language of global fascisms and authoritarianisms. It is a rallying cry for despots, that serves to dress up their war on democracy as a war on imperialism. The deployment of multipolarity to disguise and legitimise despotism is immeasurably enabled by the ringing endorsement by the global Left of multipolarity as a welcome expression of anti-imperialist democratisation of international relations.

By framing its response to political confrontations within or between nation states as a zero-sum option between endorsing multipolarity or unipolarity, the Left perpetuates a fiction that even at its best, was always misleading and inaccurate. But this fiction is positively dangerous today, serving solely as a narrative and dramatic device to cast fascists and authoritarians in flattering roles.

The unfortunate consequences of the Left’s commitment to a value-free multipolarity are illustrated very starkly in the case of its response to the Russian invasion of Ukraine. The global and the Indian Left have legitimised and amplified (to varying degrees) Russian fascist discourse, by defending the invasion as a multipolar challenge to US-led unipolar imperialism.

The freedom to be fascist

On 30 September, while announcing the illegal annexation of four Ukrainian provinces, Russian President Vladimir Putin spelt out what multipolarity and democracy meant in his ideological framework. He defined multipolarity as freedom from the attempts by Western elites to establish their own ‘degraded’ values of democracy and human rights as universal values; values ‘alien’ to the vast majority of people in the West and elsewhere.

Putin’s rhetorical ploy was to declare that the concepts of a rules-based order, democracy, and justice are nothing more than ideological and imperialist impositions by the West, serving merely as pretexts to violate the sovereignty of other nations.

As Putin played to the justifiable outrage at the long list of crimes by Western countries – including colonialism, imperialism, invasions, occupations, genocides, and coups – it was easy to forget that his was not a speech demanding justice and reparations and an end to these crimes. In fact, by asserting the self-evident fact that the Western governments did not have “any moral right to weigh in, or even utter a word about democracy,” Putin skilfully cut people out of the equation.

People of the colonised nations are the ones who fought and continue to fight for freedom. People of the imperialist nations come on the streets to demand democracy and justice, and protest racism, wars, invasions, occupations committed by their own governments. But Putin was not supporting these people.

…[B]y asserting the self-evident fact that the Western governments did not have “any moral right to weigh in, or even utter a word about democracy”, Putin skilfully cuts people out of the equation.

Rather, Putin has signalled “like-minded” forces all over the world — far-right, white-supremacist, racist, anti-feminist, homophobic and transphobic political movements — to support the invasion, as part of a project advantageous to them all: of overturning the “unipolar hegemony” of universal values of democracy and human rights and “to gain true freedom, a historical perspective.”

Putin uses a “historical perspective” of his own choice to support a supremacist version of a Russian “country-civilisation” where laws dehumanise LGBT persons and where references to historical events are criminalised in the name of “strengthening (Russia’s) sovereignty.” He asserts Russia’s freedom to deny and defy the democratic norms and international laws defined “universally” by bodies like the United Nations. The project of “Eurasian integration,” which Putin projects as a multipolar challenge to the “imperialist” EU and western unipolarity, can be properly understood only as a part of his explicitly anti-democratic ideological and political project. (It is another matter that the aspect of competition between the US and Russia as Big Powers, is complicated here by the shared political project represented by Trump in the US and Putin in Russia. 

A common language 

The language of ‘multipolarity’ and ‘anti-imperialism’ also finds resonance in Chinese hyper-nationalist totalitarianism. 

joint statement by Putin and Xi in February, shortly before Russia invaded Ukraine, stated their shared rejection of universally accepted standards of democracy and human rights, in favour of culturally relativist definitions of these terms: “A nation can choose such forms and methods of implementing democracy that would best suit its […] traditions and unique cultural characteristics […] It is only up to the people of the country to decide whether their State is a democratic one.” These ideas were explicitly credited by the statement to “the efforts taken by the Russian side to establish a just multipolar system of international relations.”

For Xi, the “’universal values’ of freedom, democracy, and human rights were used to cause the disintegration of the Soviet Union, the drastic changes in Eastern Europe, the ‘colour revolution,’ and the ‘Arab Springs’, all caused by the intervention of the US and the West.” Any people’s movement that demands widely accepted human rights and democracy, is treated as an inherently illegitimate imperialist colour revolution.

The demand for a democracy meeting universal standards, raised by protesters in the China-wide movement against repression in the name of “Zero-Covid”, is significant in light of the culturally relativist standards favoured by the government of China. A White Paper in 2021, on “China’s Approach to Democracy, Freedom and Human Rights” defined human rights as “happiness” thanks to welfare and benefits, not as protections from unbridled government power. It conspicuously omits the right to question the government, dissent, or organise freely.

Defining “China-specific” democracy as “good governance” and human rights as “happiness” allows Xi to justify the suppression of the Uyghur Muslims. His claim is that concentration camps to “re-educate” these minorities and remould their practice of Islam so that it is “Chinese in orientation”, has provided “good governance” and greater “happiness”.

Even amongst the Hindu-supremacist leadership in India, there are strong echoes of the fascist and authoritarian discourse of a “multipolar world” – where civilisational powers will rise again to reassert their old imperialist glory, and the hegemony of liberal democracy will give way for right-wing nationalism.

Mohan Bhagwat, head of the Rashtriya Swayamsevak Sangh, said admiringly that “in a multipolar world” that challenges the US, “China has now risen. It is not bothered about what the world thinks about it. It is pursuing its goal… (returning to the) expansionism of its past emperors.” Likewise, “In the multipolar world now, Russia is also playing its game. It is trying to progress by suppressing the West.”

Prime Minister Narendra Modi too has repeatedly attacked human rights defenders as anti-Indian even as he declares India is the “mother of democracy.” This is made possible by viewing India’s democracy not through a “western” lens but as part of its “civilisational ethos.”A note circulated by the government links India’s democracy with “Hindu culture and civilisation,” “Hindu political theory”, “Hindu state”, and traditional (and often regressive) caste councils that enforce caste and gender hierarchies.

Such ideas also reflect attempts to incorporate Hindu-supremacists into a global network of far-right and authoritarian forces. The Russian fascist ideologue Aleksandr Dugin (much like Putin) states that “Multipolarity […] advocates a return to the civilizational foundations of each non-western civilization (and a rejection of) liberal democracy and human rights ideology.”

Modi has repeatedly attacked human rights defenders as anti-Indian while declaring that India is the “mother of democracy”, and India’s democracy must been viewed not through a “western” lens but as part of its “civilisational ethos.”

The influence goes both ways. Dugin favours the caste hierarchy as a social model (Dugin 2012). Directly incorporating the brahminical Manusmriti’s values with international fascism, Dugin sees “the present order of things”, represented by “human rights, anti-hierarchy, and political correctness” as “Kali Yuga”: a calamity which brings with it the blending of castes (a miscegenation which in turn is brought about by women’s freedom, also a calamitous aspect of Kali Yuga) and the dismantling of hierarchy. He has described Modi’s electoral success as representing a victory for “multipolarity”, a welcome assertion of “Indian values,” and a defeat for the hegemony of “liberal democracy and human rights ideology.”

Yet the Left continues to use “multipolarity” without betraying the slightest awareness of how fascists and authoritarians couch their own aims in the same language.

Where left meets right

Putin’s language of “multipolarity” is meant to resonate with the global Left. Its comforting familiarity seems to prevent the Left – which always did an excellent job laying bare the lies underpinning the “saving democracy” claims of US imperialist warmongers – from applying the same critical lens to Putin’s anti-colonial and anti-imperialist rhetoric.

It is odd that the Left has made the language of polarity its own. The discourse of polarity belongs to the Realist school in international relations. Realism sees the global order in terms of the competition between the foreign policy objectives, assumed to reflect objective ‘national interests’, of a handful of ‘poles’ – Big Powers or aspiring Big Powers. Realism is fundamentally incompatible with the Marxist view which is premised on the understanding that ‘national interest’, far from being an objective and value-neutral fact, is defined subjectively by the “political (and therefore moral) character of the leadership strata that shapes and makes foreign policy decisions” (Vanaik 2006).

The CPI [ML] welcomes the rise of non-western Big Powers even if they are internally fascist or authoritarian, because it believes that these powers offer a multipolar challenge to US unipolarity.

For instance, Vijay Prashad, one of the most prominent enthusiasts and advocates on the global Left for multipolarity, approvingly observes that “Russia and China are seeking sovereignty, not global power.” He does not mention how these powers interpret sovereignty as freedom from accountability to universal standards of democracy, human rights, and equality.

A recent essay by Communist Party of India Marxist-Leninist (CPI [ML]) General Secretary Dipankar Bhattacharya presents similar problems as it explains the party’s decision to balance solidarity with Ukraine with its preference for multipolarity and its national priority of resisting fascism in India. (Disclosure: I had been a CPI [ML] activist for three decades and a member of its Politbureau till I left the party earlier this year, due to differences that came to a head in the wake of the party’s lukewarm solidarity for Ukraine.)

Bhattacharya’s formulation is that “Regardless of the internal character of competing global powers, a multipolar world is certainly more advantageous to progressive forces and movements worldwide in their quest for reversal of neoliberal policies, social transformation and political advance.” To restate, the CPI [ML] welcomes the rise of non-western Big Powers even if they are internally fascist or authoritarian, because it believes that these powers offer a multipolar challenge to US unipolarity.

Such a Left formulation offers no resistance at all to the fascist/authoritarian projects which describe themselves as champions of anti-imperialist “multipolarity”. In fact it offers them a cloak of legitimacy.

Bhattacharya perceives whole-hearted support for Ukrainian resistance as difficult to reconcile with the “national priority” of “fighting fascism in India.” The understanding that the Left’s duties of international solidarity must defer to its perceived ‘national priority’, is a case of Marxist internationalism being muddied by Realist ‘national interest’, applied this time not only to nation states but to the national Left parties themselves.

But how is unstinting solidarity with Ukraine against a fascist invasion at odds with fighting fascism in India? Bhattacharya’s reasoning is forced, roundabout, and oblique. He takes a puzzling detour into the need for communist movements to beware of the dangers of “prioritizing the international at the expense of the national situation.” Bhattacharya inaccurately 1  attributes the Communist Party of India’s 1942 mistake of remaining aloof from the Quit India movement to its having prioritised its international commitment to the defeat of fascism in World War II, over its national commitment to overthrowing colonialism by Britain, which was then an ally in the war against fascism.

The only plausible purpose of this detour seems to be to make an analogy with the Indian Left’s current predicament vis a vis the invasion of Ukraine. Since the Narendra Modi regime’s primary foreign policy alliance is with the US-led West, it is suggested, the fight against Modi’s fascism would be weakened if Russia, a ‘multipolar’ rival of the US, was routed by the Ukrainian resistance.

Tyrannical regimes construe support for people resisting them, as support for foreign/imperialist “interference” in the “sovereignty” of those regimes.

This convoluted calculus obscures the simple fact: a defeat for Putin’s fascist invasion in Ukraine would embolden those fighting to defeat Modi’s fascism in India. Likewise, a victory for people resisting Xi’s majoritarian tyranny would inspire those resisting Modi’s majoritarian tyranny in India.

In the words of Martin Luther King Jr, “Injustice anywhere is a threat to justice everywhere.” We weaken our own democratic struggles when we choose to view the struggles of others through a distorting campist lens. Ours is not a zero-sum choice between unipolarity versus multipolarity. In every situation, our choices are clear: we can either support the resistance and survival of the oppressed – or we can worry about the survival of the oppressor.

When the Left takes upon itself a ‘duty’ to support the survival of ‘multipolar’ regimes (in Russia, China, and for some on the Left, even Iran), it fails in its actual duty to support people fighting to survive genocide by these regimes. Any benefit the US might get from its material or military support to such struggles, is outweighed by far by the benefit of survival for people who would otherwise face genocide. We would do well to recall that US material and military support to the USSR in World War II played a part in the defeat of Nazi Germany.

Tyrannical regimes construe support for people resisting them, as support for foreign or imperialist ‘interference’ in the ‘sovereignty’ of those regimes. When we on the Left do the same, we serve as enablers and apologists for those tyrannies. Those in life-or-death struggles need us to respect their autonomy and sovereignty to decide what kind of moral/material/military support to demand/accept/reject. The moral compass of the global and Indian Left needs an urgent reset, so that it can correct its disastrous course that finds it on speaking the same language as tyrants.

Kavita Krishnan is a Marxist feminist activist and author. 

This article was last updated on December 23, 2022

The India Forum

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Write to: editor@theindiaforum.in

References

Dugin, Aleksandr. The Fourth Political Theory. London: Arktos 2012.

Vanaik, Achin. “National Interest: A Flawed Notion”. Economic and Political Weekly 41 (49). 9 Dec 2006.

Russian socialists support war on war… Support Ukraine!

This is an excellent statement but I wish the term ‘pseudo-left’ had been used instead of ‘left’ for those who effectively side with Putin fascism and Russian aggression against the Ukrainian resistance. The conclusion is spot on: Any call for peace that does not include the demand for Russian withdrawal from Ukrainian territories is disingenuous.

We Say: War on War!

War in Ukraine / Statement by Russian Socialist Movement (emigration branch)

Friday, 17 February 2023 / Russian Socialist Movement (emigration branch)

For a year now, Vladimir Putin’s regime has been killing Ukrainians, sending hundreds of thousands of Russians to their deaths, and threatening the world with nuclear weapons in the name of the insane goal of restoring its empire.

For us Russians who oppose Putin’s aggression and dictatorship, it has been a year of horror and shame over the war crimes committed daily in our name.

On the one-year anniversary of this war, we call all those who yearn for peace to turn out for demonstrations and rallies against Putin’s invasion.

Unfortunately, not all the “peace” rallies taking place next weekend will be actions of solidarity with Ukraine. A large part of the left in the West does not understand the nature of this war and advocates compromise with Putinism.

We have written this statement to help our comrades abroad understand the situation and take the right stand.

A counterrevolutionary war

Some Western writers attribute the war to causes like the collapse of the USSR, the “contradictory history of the Ukrainian nation’s creation,” and geopolitical confrontation between nuclear powers.

Without denying the importance of these factors, we are surprised that these lists overlook the most important and obvious reason for what is happening: the Putin regime’s desire to suppress democratic protest movements throughout the former Soviet Union and in Russia itself.

The 2014 seizure of Crimea and hostilities in the Donbas were a response by the Kremlin to the “revolution of dignity” in Ukraine, which overthrew the corrupt pro-Russian administration of Viktor Yanukovych, as well as to Russians’ mass demonstrations for fair elections in 2011–12 (known as the Bolotnaya Square protests).

Annexing the Crimean Peninsula was a domestic policy win for Putin. He successfully used revanchist, anti-Western, and traditionalist rhetoric (as well as political persecution) to expand his social base, isolate the opposition, and turn the Maidan into a bogeyman with which to frighten the population.

But the popularity boost that followed the annexation was short-lived. The late 2010s saw economic stagnation, an unpopular pension reform, and high-profile anti-corruption revelations by Alexei Navalny’s team that dragged Putin’s ratings back down, especially among young people.

Protests swept the country, and the ruling United Russia party suffered a series of painful defeats in regional elections.

This context has driven the Kremlin to place all its bets on conserving the regime. The 2020 constitutional referendum (which required rigging unprecedented even by Russian standards) effectively made Putin a ruler for life. Under the pretext of containing the COVID-19 pandemic, protest gatherings were finally banned. An attempt was made to poison extra-parliamentary opposition leader Alexei Navalny, which he miraculously survived.

The popular uprising of summer 2020 in Belarus confirmed the Russian elite’s belief that the

“collective West” is waging a “hybrid war” against Russia, attacking it and its satellites with “color revolutions.”

Of course, such claims are nothing more than a conspiracy theory. Social and political discontent in Russia has been growing due to record social inequality, poverty, corruption, rollbacks of civil liberties, and the obvious futility of the Russian model of capitalism, which is based on a parasitic fossil-fuel oligarchy appropriating natural resource rents.

If there’s one thing we can blame the “collective West” for, it’s its longstanding pandering to Putinism, including on the Ukrainian issue. For decades, European and American elites have sought to do “business as usual” with Putin’s Russia, which has allowed a dictatorship to emerge, redistribute wealth upwards, and conduct foreign policy with complete impunity.

Conceding to Putin will not lead to peace

Invading Ukraine was an attempt by Putin to repeat his 2014 Crimean triumph—by securing a speedy victory, rallying Russian society around the flag with revanchist slogans, finally crushing the opposition, and establishing himself as hegemon in the post-Soviet space (which Putin’s imperialism views as part of “historical Russia”).

Ukrainians’ heroic resistance thwarted these plans, turning the “short, victorious war” of the Kremlin’s dreams into a protracted conflict that has worn down Russia’s economy and busted the myth of its army’s invincibility. Backed into a corner, Moscow is threatening the world with its nuclear weapons while simultaneously urging Ukraine and the West to negotiate.

Moscow’s rhetoric is parroted by certain European and American leftists who oppose supplying arms to Ukraine (to “save lives” and prevent a nuclear apocalypse). But Russia is not willing to withdraw from the territories it has captured, a condition that Kyiv and 93% of Ukrainians consider non-negotiable. Must Ukraine instead sacrifice its sovereignty in order to appease the aggressor, a policy that has very dark precedents in European history?

Saving lives?

So is it true that Ukraine’s defeat, an inevitability if Western aid is withdrawn, will help prevent more casualties? Even if we accept the non-obvious (from a socialist perspective) logic that saving lives is more important than fighting tyranny and aggression, we believe that this is not the case.

As we know, Vladimir Putin has laid claim to the entire territory of Ukraine, asserting that Ukrainians and Russians are “one nation” and that Ukrainian statehood is a historical mistake. In this context, a ceasefire would merely give the Kremlin time to rebuild its military capacity for a new assault, including by forcing yet more Russians (mostly poor and ethnic minority) into the army.

If Ukraine continues to resist the invasion even without arms supplies, it will lead to innumerable casualties among Ukrainian soldiers and civilians. And terror, the horrific remains of which we saw in Bucha and elsewhere, is what awaits any the new territories seized by Russia.

Multipolar imperialism

When Putin speaks about getting rid of American hegemony in the world and even about “anticolonialism” (!), he is not referring to the creation of a more egalitarian world order.

Putin’s “multipolar world” is a world where democracy and human rights are no longer considered universal values, and so-called “great powers” have free rein in their respective geopolitical spheres of influence.

This essentially means restoring the system of international relations that existed in the runup to World Wars I and II.

This “brave old world” would be a wonderful place for dictators, corrupt officials, and the far right.

But it would be hell for workers, ethnic minorities, women, LGBT people, small nations, and all liberation movements.

A victory for Putin in Ukraine would not restore the pre-war status quo, it would set a deadly precedent giving “great powers” the right to wars of aggression and nuclear brinkmanship. It would be a prologue to new military and political catastrophes.

What would a victory in Ukraine for Putinism lead to?

A Putin victory would mean not only the subjugation of Ukraine, but also the bending of all post-Soviet countries to the Kremlin’s will.

Within Russia, a victory for the regime would preserve a system defined by the security and fossilfuel oligarchy’s rule over other social classes (above all the working class) and the plundering of natural resources at the expense of technological and social development.

In contrast, the defeat of Putinism in Ukraine would likely lend momentum to movements for democratic change in Belarus, Kazakhstan, and other former Soviet countries, as well as in Russia itself.

It would be overly optimistic to claim that defeat in war automatically leads to revolution. But Russian history is replete with examples of military setbacks abroad that have led to major change at home—including the abolition of serfdom, the revolutions of 1905 and 1917, and Perestroika in the 1980s.

Russian socialists have no use for a “victory” for Putin and his oligarch cronies. We call on all those who truly desire peace and still believe in dialogue with the Russian government to demand that it withdraw its troops from Ukrainian territories. Any call for peace that does not include this demand is disingenuous.

End the war! Stand in solidarity against Putin’s invasion of Ukraine.

End the draft! Russians are not cannon fodder.

Free Russian political prisoners!

Free Russia!

15 February 2023

Ukraine is leading the Global War Against Fascism – and knows it.

Nothing to add. Watch it all. Only some excerpts from the end are below.

Update: I could not find proper translation of Zelensky’s speech to Ukraine Parliament of December 28 when I posted excerpts from New Year’s speech below. Above link explains even more clearly than below that Ukraine is leading the global democratic revolution as well as the war against fascism – and knows it.

We are all one family.

One Ukraine.

This is the year when Ukraine changed the world.

And the world discovered Ukraine.

We were told to surrender.

We chose a counterattack!

We were told to make concessions and compromises.

We are joining the European Union and NATO.

The world heard Ukraine.

European Parliament, Bundestag, the UK Parliament, Knesset, the US Congress.

The world felt Ukraine.

Ukraine in the media.

In the hearts of people.

At the top of Google search.

The world saw Ukraine.

On the main squares in Toronto, New York, London, Warsaw, Florence, Sydney and other cities.

Ukraiinians surprise.

Ukrainians are applauded.

Ukrainians are inspired.

Is there anything that can scare us?

No.

Is there anyone who can stop us?

No.

Because we are all together.

It is what we are fighting for.

One for each other.

The best salute for us is at the warehouses of the occupiers.

The best gift is the numbers  in the report of the General Staff.

We do not know for sure what the new year 2023 will bring us.

But ready for anything.

New achievements?

We will be happy.

New hits?

We will be steadfast.

Continuation of the fight?

We will fight.

And when we win, we will hug.

Dear Ukrainians!

A few minutes remain until the New Year!

I want to wish us all one thing – victory.

And that’s the main thing.

One wish for all Ukrainians.

Let this be the year of return.

The return of our people.

Soldiers – to their families.

Prisoners – to their homes.

Immigrants – to their Ukraine.

Return of our lands and the temporarily occupied will become forever free.

Return to normal life.

To happy moments without curfew.

To earthly joys without air alerts.

The return of what has been stolen from us.

The childhood of our children, the peaceful old age of our parents.

So that grandchildren come to visit their grandparents during the holidays.

To eat watermelons in Kherson and the cherry in Melitopol.

So that our cities are free.

Our friends are faithful.

And so that our main figure and main success appeared in reports near the figure of 100,000 destroyed enemies, thousands of units of destroyed Russian equipment – it is 603,628 square kilometers.

The area of independent Ukraine, as it was since 1991.

As it will always be.

May the New Year bring all this.

We are ready to fight for it.

That’s why each of us is here.

I’m here.

We are here.

You are here.

Everyone is here.

We are all Ukraine.

Glory to Ukraine!

Happy New Year!

Fascism and the Left… how do left-wing individuals end up fascists?

I am republishing this from 1980 as it remains so pertinent.

Barely a week goes by without me receiving a post on facebook from individuals who were once good comrades but who now promote all manner of right-wing conspiratorial theory and who openly take the side of fascist, autocratic and theocratic regimes against the masses who are trying to overthrow them and establish basic democracy, or what Marxists call ‘bourgeois democracy’. The chest-beaters are the worst.

Anyhow, I feel that this analysis, originally from the Red Eureka Movement in Melbourne, explains a lot and offers a rare but exceptionally important, cogent, analysis. (I was not with the REM people back then but rather stayed with the Blue Eureka nationalists – and had stopped thinking quite a few years earlier).

* * * * * * * *


Written: November 1980.
Transcription, Editing and Markup: Paul Saba
Copyright: This work is in the Public Domain under the Creative Commons Common Deed. You can freely copy, distribute and display this work; as well as make derivative and commercial works. Please credit the Encyclopedia of Anti-Revisionism On-Line as your source, include the url to this work, and note any of the transcribers, editors & proofreaders above.


EROL Note: This was a document that was circulated within the Red Eureka Movement in late 1980.

* * *

A major theme in left wing propaganda is opposition to fascism. Quite often relatively moderate opponents of the left are described as “fascists”.

Yet scratch a “Communist” and one quite often finds a fascist underneath.

The regime that began with the October Revolution is now a fascist dictatorship. In China too, since the defeat of the Cultural Revolution many revolutionaries have been executed and the right to speak out freely, hold great debates, put up big character posters and so on has been officially and formally repudiated.

The degeneration of Communist Parties in power is a separate problem calling for a separate analysis. But what about the degeneration of parties holding no power?

THE CPA (ML)

Our experiences with the “Communist Party of Australia (Marxist-Leninist)” were sufficiently frightening to require some deep analysis. Almost any split is accompanied by outraged cries of “unfair” or “undemocratic” from the losing side, so it seemed undesirable to distract attention from the fundamental issues at stake by going into details of who done what to who. But another reason why we never got around to it was probably embarrassment at ever having been involved with such a sick group.

The bankruptcy of Australian nationalism as an ideology for communists is now pretty apparent, while the question of whether China has gone revisionist has been settled by open proclamations from the Chinese leadership themselves. Although Vanguard keeps coming out each week, the people behind it seem pretty discredited and there is little need to discredit them further.

In Adelaide the “Worker Student Alliance for Australian Independence” has disintegrated, along with its newspaper People’s Voice. In Melbourne the entire editorial collective of Independence Voice quit some time ago, there was no “Independence platform” at Mayday, the “Australian Independence Movement” is virtually defunct and supporters of this line have been completely routed in “Community Radio” 3CR. The Australia China Society is unable to defend the new regime in China and little has been heard from the CPA(ML) in the trade union movement either.

As a complete expression of E.F. Hill’s bankruptcy we have the suggestion in “Australian Communist”, that they want unity with us (previously described as “Soviet agents”). Hill has even signed an article proposing reunification with the CPA in “one Communist Party” (presumably because the Chinese revisionists, having recently re-united with their Italian and Yugoslav colleagues, also wish to re-establish relations with the CPA, leaving Hill out in the cold).

The thuggish behaviour of the CPA(ML) supporters in attempting to intimidate their opponents is well known. Both intellectual and physical thuggery, in 3CR and elsewhere, has become so notorious that the only “broad united front” they have been able to create has been that directed against themselves. They have also become notorious for openly preferring to ally themselves with various Nazis and other fascists against the Soviet Union rather than trying to unite the people, and especially the left, against Soviet imperialism on the basis of progressive principles. Their main political theme these days is the united front they claim to have with Malcolm Fraser, who nevertheless remains quite unaware of their existence. As for China, they openly say they would rather not talk about it, even though China was, and is, central to their whole political outlook.

These facts are mentioned, not to kick a dead horse, but to emphasise that the horse really is dead and to confirm that the additional facts about it cited below are genuine observations and not just part of some ongoing sectarian faction fight.

OTHERS TOO

The more or less open fascism of the CPA (ML) has resulted in that group being simply dismissed as “crazies”. But in fact they are only a more extreme expression of problems that exist, less overtly, throughout the left. Indeed it has been noticeable in 3CR for example, that the excuse of “keeping out the crazies”, has been used to justify appallingly manipulative and undemocratic behaviour (e.g. elected listener sponsor representatives voting against explicit directives from a large general meeting of listener sponsors). People who would be shocked and indignant about that in other contexts have made excuses for it when their own friends are doing it. Really how far is it from making excuses to acting in the same way?  And how far from there to ending up just like the “crazies” themselves?

Also the fact that China and the Chinese parrots are anti-Soviet (and Reagan, Thatcher, Fraser etc) has become an excuse to actually apologise for Soviet actions that would be called “fascist” if American was doing it.  Indeed many quite non-crazy “left liberals” have been prepared to go through the most amazing mental contortions to justify the Vietnamese occupation of Kampuchea or to minimise the significance of Soviet aggression elsewhere.  Rather than agree with “right-wingers” (like Churchill), they prefer to apologise for fascists (like Hitler).

Where was the left wing outrage (as distinct from concern) when Polish workers were being denied the elementary right to form free trade unions?  Why do “militants” in “left-wing” unions take delight in the same bureaucratic manoeuvres their opponents use to stay in power?  Why are splits in left wing groups so common and so nasty?

In Australia many other groups supposedly on the left have exhibited a personal intolerance comparable to the Chinese parrots, and also a comparable willingness to apologise for reactionary regimes in other countries, provided those regimes pay lip service to “anti-imperialist” principles. (Vietnam, Cuba, Iran, Libya… name a country that is suppressing some other country or trying to impose some medieval religion on its people and you will find a “left” group wildly enthusiastic about it.)  Scanning overseas “left” newspapers one gets the impression that narrow minded religious bigotry is pretty common, and even where it is not taken to extremes, it is still present.  No wonder so many on the “left” thought a fellow zealot like Khomeiny would be progressive for Iran.

The undemocratic tendencies of “Leninists” is a common theme in anti-Communist propaganda – from open representatives of the bourgeoisie, from Social Democrats, from Anarchists, from “Left” or “Council” Communists and what have you.  Nevertheless, attacks from our opponents should be taken seriously, and indeed have been taken seriously by the classic exponents of Marxism.

CHINESE FASCISM

This question was especially taken seriously in China and some of the material from the Chinese Cultural Revolution is very valuable for understanding the emergence of fascist tendencies among alleged “Communists”.

For example Mao Tsetung’s unpublished works, and the material criticizing Lin Piao (the “successor” who turned out to be a fascist). The Cultural Revolution was after all a direct struggle between revolutionaries and counter-revolutionaries who both purported to be part of the “left”. The concept of fighting bourgeois ideas disguised as “left” ideas was crucial to unleashing the 1960s upsurge and will be crucial again. It was necessary to challenge the “peace” ideas that were dominant in the left in the 1960s and it will be necessary to challenge the views that are dominant now – many of which are again crystallised in the eclectic mishmash of the “CPA”.

In the “gang of four’s” Peking University Journal of September 1, 1976 there is an important article on “The Bureaucrat Class and the Dictatorship of the Proletariat”:

…We must further recognise the high concentration of political and economic powers under the dictatorship of the proletariat. If the bureaucrat class succeeded in usurping power and in its restorationist conspiracies throughout the country, then it would continue to flaunt the banner of socialism, take advantage of this high concentration of political and economic powers and turn the democratic centralism of the proletariat into the fascist centralism of the bureaucrat class.

In controlling and manipulating the means of production and the product of Labor, these bureaucrats will be far more powerful than any previous exploiting classes and their political representatives, than the slave owners and feudal rulers who claimed that “all land under the sun is my territory and all people on earth are my subjects”, and than the bureaucrats and financiers in capitalist countries…In a similar vein, the present day new tsars behave much worse than the old tsars… (Translation from Selections from People’s Republic of China Magazines No 895, American Consulate General, Hong Kong. Reprinted in Study Notes No 6, Red Eureka Movement, August 1978)

This article also goes into the question of the transformation of authority into capital and capital into authority, which is relevant to an understanding of imperialism in the West as well as in the Soviet Union and China.

Western bourgeois democratic society is heading towards an acute crisis and upheaval as another Great Depression and a Third World War develop. The outcome can be Communist Revolution or some form of fascism or social-fascism. We could face a new ruling class more powerful than the present one. It largely depends on how clear the left is on what we are fighting for and what we are fighting against and how sharply we can draw the line against perpetuating the old system of exploitation in our own practice. If the left continues to whinge about capitalism, and even oppose it from a reactionary perspective then it cannot hope to inspire people to fight for something fundamentally different.

Indeed, just as one would have to defend the national independence that Western and Third World countries have already achieved, from Soviet “socialist” imperialism, one would also have to defend the achievements already won by the bourgeois democratic revolution from attack by alleged “socialists” who want to go backwards to a more oppressive society.

DEMOCRATIC CENTRALISM

If the democratic centralism of the proletarian dictatorship can be easily transformed into the fascist centralism of the bureaucrat class in a developing socialist country, then what about democratic centralism in Leninist parties out of power? Is this an argument against democratic centralism and proletarian dictatorship, as anarchists and others insist?

The answer to this argument is that there never can be a guarantee against proletarian dictatorship turning into its opposite, and Communists in power must always be prepared for transition to underground life as Communists in opposition to capitalist roaders in power. Likewise in Communist Parties generally – one must be prepared to rebel and to be expelled for rebelling.

But if there was no democratic centralism and proletarian dictatorship then it would be quite impossible for the revolutionary ideas held only by a minority in capitalist and socialist society to be centralised and dominant and in that case the bourgeoisie holds power anyway. So weakening democratic centralism is not the answer. On the contrary, it needs to be strengthened to keep fascists out, on the same argument that the left cannot afford to be pacifist and must learn the use of arms if it doesn’t want warmongers to hold power.

Proletarian dictatorship means just that. It does not mean dictatorship over the proletariat by some bureaucrats. It means a political system in which the working class can really wield political power – something that can be achieved by workers councils led by a revolutionary party and cannot be achieved by parliamentary institutions or by milling around in confusion.

Democratic centralism also means just that. It does not mean the leadership imposing decisions on a reluctant membership. It means that the abstract “parliamentary” right which almost all organisations give their members to ultimately take decisions, is made real by conscious leadership of the decision making process to make it “from the masses, to the masses” and so make it actually work without manipulation or obstruction.

This article is not a plea for everybody to be more tolerant of everybody else. It is a call for sharper defence of our basic principles and less tolerance of attempts to undermine them. One cannot be a Communist if one is not first a democrat. The democratic revolutionaries of England, France and so on in earlier centuries had no hesitation about chopping off the heads of their aristocratic opponents and neither should we.

Fear of strengthening democratic centralism is really fear of struggle. Such fear is fully understandable in the present situation, and a lot better than blinkered complacency. But it must be overcome.

The quote from Orwell’s “Road to Wigan Pier” in “the Personal is Political” (Discussion Bulletin No 9) rang a few bells and is worth repeating:–

…..“Socialism” is pictured as a state of affairs in which our more vocal Socialists would feel thoroughly at home. This does great harm to the cause. The ordinary man may not flinch from a dictatorship of the proletariat, if you offer it tactfully; offer him a dictatorship of the prigs, and he gets ready to fight.

We should be ready to fight against the dictatorship of the prigs and to do this it is necessary to understand the transformation of Communists into prigs.

ARE WE DIFFERENT?

If we take Lin Piao for example, there is no doubt that he did make contributions to the Chinese revolution before emerging as an outright fascist. The superstitious Mao cult he built up in opposition to Mao had definite roots in China’s feudal past, but also struck a chord among Western “Maoists”.

Ted Hill now appears to be nothing more than a follower of Liu Shao-chi, then Lin Piao (as a major cult advocate) then Liu Shao-chi again, or whoever may hold power in China at any given moment. But some of his analyses of revisionism, parliamentarism and trade union politics in publications like “Looking Backward; Looking Forward” are still valuable and he once made a point of opposing sacred cows and stereotypes and supporting rebellion.

Things were drastically wrong with the CPA(ML) long before we parted company and people are entitled to ask how we got mixed up with them and why we should be regarded as any different. If we are to be any different then we must analyse the thin dividing line that appears to exist between being a Marxist-Leninist or “Maoist” on the one hand, and being a lunatic or a fascist on the other.

There is little need to “expose” the CPA(ML) leadership now in view of its obvious degeneration. But the roots of current fascist attitudes do need study, so the following facts are placed on the record for our own benefit rather than for the benefit of anyone still taken in by Hill.

SOME FACTS

1. There never was anything remotely resembling democracy within the CPA(ML). This became obvious when concrete disagreements made it necessary to have a proper discussion and take a decision. But it should have been obvious even when people thought they were in agreement.
2. As soon as a disagreement in principle was announced “through the proper channels” etcetera, the immediate response was to launch vituperative attacks on individuals – at first surreptitiously behind their backs and then openly in Vanguard.
3. The very idea of discussing the differences was repudiated and “security” was abused to tell people that there had been a full democratic discussion, which they just didn’t happen to be part of.
4. As a matter of fact it turned out that no Central Committee actually existed. One member of the Red Eureka Movement discovered that he was supposed to be a CC member after wanting to express his views to the CC. This must be some sort of record in the international communist movement!
5. Other members of the Red Eureka Movement who were both on the Central Committee and knew it, were able to expose the lie that there had been some kind of Central Committee discussion about China and that documents expressing opposition had been circulated to the Central Committee etc.
6. Individual party members had to go outside the “channels” to get any kind of discussion and then discovered that the “channels” didn’t really exist. Now others who accepted this are finding the same situation.
7. It was not a case of discussion being suppressed arbitrarily and decisions usurped, but of there being no provision whatever for seriously discussing and reversing a policy disagreed with.
8. This situation which existed long before it came to a head was put up with by people who would rebel strongly against similar fascist practices in any other social institution.
9. Many people on becoming aware of it, and seeing people branded as Soviet agents etcetera, took a cynical attitude that this was wrong but not a major question of principle requiring them to take a stand.
10. Our initial reaction to all this shit was not to launch a public struggle as in the Cultural Revolution or in accord with our own experiences in the 1960s. Instead we had great hangups about “the party” and organised semi-conspiratorially.
11. Despite being a very small group, since breaking with the CPA(ML) leadership we have not been able to resolve internal disagreements in a civilised, let alone comradely manner, but have had two further splits. While nowhere near as bad as Hill’s, these have also involved strange behaviour that would not be tolerated in most community organisations and should not be tolerated on the left. Moreover they have occurred in a situation where we are not leading any great revolutionary struggle and no pressing life or death decision was at stake.

LIFE WASN’T MEANT TO BE EASY!

We did not fully realise it at the time, but there was little alternative to the apparent extremism of Hill’s stand because there really wasn’t any possibility of a discussion. If he had agreed to a discussion, what could he possibly have said? And if the CPA(ML) did not follow China religiously, what else could it do? We cannot blame Hill for our own naivety.

We only realised how difficult most people find it to rebel and think for themselves once we had broken with Hill and company. “Stalinists without a country” was the contemptuous Trotskyist label, and there is something in it. It really is enormously easier to at least think you know what you’re doing when there is some “socialist motherland” backing you up. (Or a “Fourth International”, a “great leader” or some other crutch).

For non-revolutionaries it’s fairly easy to maintain a political position sustained by one or other of the reformist currents in mainstream bourgeois society. But in a non-revolutionary society and with no back up from a revolutionary society, it requires real effort to develop a revolutionary program. How much easer it would have been if we could have forgotten that we didn’t have such a program by simply pretending to ourselves that China, or Albania or somewhere was revolutionary and that supporting them would somehow produce a revolution here. Or by pretending that if we were all more dedicated, we would figure out where we were going while getting there.

Its interesting to note how even people with no attachment to Russia, China or Albania have managed to persuade themselves that Vietnam is still worth supporting and feel a deep and personal threat to their whole ideology when this is questioned. Or how people leaving REM because it hasn’t been getting anywhere who know perfectly well what’s wrong with the political line of the Revolutionary Communist Party (USA), are nevertheless attracted by the reassuring certainty of that group’s proclamations.

Idealism and metaphysics are the easiest things in the world, because people can talk as much nonsense as they like without basing it on objective reality or having it tested against reality. Materialism and dialectics, on the other hand, need effort. They must be based on and tested by objective reality. Unless one makes the effort, one is liable to slip into idealism and metaphysics. (Mao Tsetung)

PRIESTS AND HORSES

Judging from overseas literature, the temptation of closed minded religious fanaticism is very strong in this situation. It provides a certainty that would otherwise be lacking and puts an end to all confusion, doubt, cynicism, liberalism and so on.

But this way out is the way out of the movement. It means joining the innumerable sects that are much better organised and disciplined than we are, and are able to get more done precisely because they do not have the “burden” of really having to think out a revolutionary line.

We did not hesitate to reject the “security” of blindly following China, Albania or anybody else so we should not regret the consequences.

One consequence is that we are in some respects more vulnerable to confusion, doubt, liberalism, cynicism and so on than other left groups that feel more confident about their (manifestly wrong!) lines. The reason horses are given blinkers is that it keeps them working away steadily without getting distracted by things they might see. Groups that have attached themselves to a foreign state, or that merely reflect a reformist current  in mainstream bourgeois ideology, have a secure basis for their activity and can work away at it for years after it has ceased to have any social relevance or has become purely reactionary.

The same can easily be true of “revolutionary” groups that feel secure, or pretend to feel secure in their “correct line”. They can whip up a great frenzy of activity, full of sound and fury, but signifying nothing. Take a look at the Communist Workers Party or the Revolutionary Communist Party (USA). On many points we would be in full agreement. They have a similar analysis of China and Albania to ours and they certainly do make a clear distinction between communist revolution and the bourgeois reformism advocated by most “revolutionaries”.

On international questions of very great significance they appear to have a fundamentally wrong analysis, But even more important, their whole approach to “correct line” politics seems alien. They are certainly not paralysed by liberalism like we are – but so what?

While confusion, doubt, liberalism, cynicism and so on persist we will remain unable to accomplish very much, including theoretical work:

We must have faith in the masses and we must have faith in the Party. These are two cardinal principles. If we doubt these principles, we shall accomplish nothing. (Mao Tsetung)

But the only basis for faith in the Party is confidence in the soundness of its analysis and line. Once we have grounds for such faith we will be able to accomplish something, but not before. (And of course once we do, we will again have the problem of blind faith and the potential for people to continue following a leadership that has proved itself worthy of confidence, long after it has ceased to play a progressive or revolutionary role. But then it would be at a higher stage of the spiral).

Demands that people pull themselves together, combat liberalism or what have you, will not solve the problem of lack of faith. This is an atheistic age and real communists are atheistic people. Our only God is the masses and the only basis for our faith is scientific analysis of reality.

The situation we are in calls urgently for working out where we are and where we are going. Without that, calls to press on more resolutely and with greater vigour will only result in people getting more lost.

CHIN UP, BACK STRAIGHT, EYES SHUT!

It is conservative, not revolutionary to promote “leadership”, “organisation”, “doing things”, “collective life” and so on without a clear perspective for liberating people from oppression. Defenders of the status quo habitually make such appeals and every organisation, revolutionary or not, naturally wants to be as effectively organised as possible (and most sewing circles and amateur theatrical societies are probably a lot better organised than REM). But it is quite wrong to see the organisational reflection of our confusion as the central problem instead of dealing with the confusion itself. (As for any who are not confused, they would have an even greater problem. Take off the blinkers!)

Communism is not the only ideology opposed to liberalism. Fascism opposes liberalism too. It is one thing to want to widen and deepen and ultimately transcend democracy by going beyond such mere forms as majority voting. It is quite another thing to declare that ones policies have proved their own correctness and deliberately exclude others from even a vote, let alone a real say, on the matter. Yet we have repeatedly experienced this kind of behaviour not just from enemies, but from comrades who probably really do want to be revolutionaries.

The fact that people like Lin Piao or Ted Hill could turn out to be fascists and that we could go along with a load of shit for a long time should alert us to the dangers. When people on the left start acting like people on the extreme right they must be pulled up sharply and told “You’re Ill” before the disease becomes incurable and before it spreads.

The fascists in Russia’s hybrid army

There’s an old saying about the thief who cries thief in order to distract attention from himself. The same applies to the supporters of Russian imperialism and the Putin regime. They have been quick to take on board Putin’s propaganda that paints the Ukraine independence struggle as a fascist one, yet far-right parties received a much smaller vote in the Ukrainian elections than do similar parties, some of which are neo-fascist, in western Europe and the UK. Also, a cursory survey of the websites of such far-right parties reveals sympathy for the “anti-fascist” Putin. Far right and fascist groups both in Russia and throughout Europe are backing the so-called Donetsk and Luhansk ‘People’s Republics’ (DPR/LPR) in word and deed.

– c21styork

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The following is from Paul Canning and is reprinted for non-commercial reuse under aAttribution-Share Alike 3.0 Unported Creative Commons license.

Type ‘fascist Ukraine’ into Google and the first dozens of results all refer to the Ukrainian government and those forces fighting the Donbas separatists.

You will be hard pressed to find any references to the presence of fascists in Russia’s hybrid army in Ukraine. Ones like those pictured above in an astonishing piece of detective work by Dajey Petros.

Petros is a Dutch blogger who has been doing great work using similar tools to those employed by Eliot Higgins’ Bellingcat. Taking content from social media and using various tools to tell a story from it – like the story of the Russian missile which shot down the Malaysian Boeing.

Far right and fascist groups both in Russia and throughout Europe are backing the so-called Donetsk and Luhansk ‘People’s Republics’ (DPR/LPR) in word and deed. They are raising money for them, despite the sanctions. They hold mass rallies and other events. They send representatives to the Donbas to endorse the ‘Republics’. And they send Russians – and sometimes other Europeans – to join the fighting. All with the tacit approval of the Kremlin.

Gubarev

That approval was most sharply on display in March when Europe and Russia’s far right groups came together in a conference in St Petersberg. It was organised by the Rodina party whose leader is a Russian Deputy Prime Minister.

The event’s star was Alexei Milchakov, the leader of the ‘Rusich’ group of rebel fighters. Milchakov is infamous for photographs of him with a Nazi flag and a puppy he had allegedly killed. He has also posed in front of the dead bodies of Ukrainian soldiers.

Naming the separatist fascists

Many fascists were involved in setting up the DPR/LPR, such as Pavel Gubarev, the self-proclaimed first ‘People’s Governor of Donetsk’. His press secretary, Aleksander Kriakov, was described by Donetsk city Chief Rabbi Pinchas Vishedski as “the most famous anti-Semite in the region.”

When separatists took over TV broadcasting towers last year they boasted that:

Here, from Sloviansk, we are inflicting a powerful information conceptual blow to the biblical matrix … to Zionist zombie broadcasting.

They then presented a lecture by former Russian Conceptual Party Unity leader Konstantin Petrov, who the European Association for Jewish Culture (EAJC) describe as a “anti-Semitic neo-pagan national-Stalinist sect.”

In March last year Josip Zisels, Chair of the Association of Jewish Organizations and Communities in Ukraine, noted that pro-Russian organisations’ websites “have published many anti-Semitic materials which were meant to instigate hatred against the Maidan as being allegedly inspired by the Jews.”

Former DPR Prime Minister Aleksandr Borodai was a writer for the Russian fascist newspaper Zavtra. He opened the DPR’s first foreign ‘consulate’ on the premises of the Moscow branch of the Eurasian Youth Union (EYU), the youth wing of the Eurasia Party, headed by fascist ideologue Aleksandr Dugin. Dugin has openly called for genocide against Ukrainians.

Another prominent Russian fascist in the Donbas is Gennadiy Dubovoy, whose colleagues are shown in the top and left photos participating in some sort of bizarre Nazi ritual. (See lots more whacky photos.)

Yuli Kharlamova

Participating in the ritual are several women and one is Yuli Kharlamova, a presenter on the Russian TV channel ANNA- News and an FSB (Russian security services) agent.

There are many other individual as well as organised Russian fascists who have been documented from social media engaged in leading roles among the separatists. As Petros puts it “in Russia’s [hybrid] army the Nazis structurally and openly belong to the core and they train others.” Not only that but Russian soldiers who have been captured have been found to have Nazi tattoos.

Here are the patches for five fascist militias in that separatist hybrid army (there are others):

And according to the expert on the far-right in Europe Anton Shekhovtsov there is evidence that proves that “Russian fascist organisations have been heavily infiltrating and instigating pro-Russian separatist movements in South-Eastern Ukraine” before the Maidan.

The real politics of the DPR/LPR

The UK has an organisation supported by leading lights in the so-called and unfortunately influential ‘Stop The War Coalition’ which claims that the DPR/LPR are socialists fighting fascists, but when the DPR/LPR organised sham elections last November socialists and communists were excluded.

The DPR constitution has the Russian Orthodox Church of the Moscow Patriarchate as the official religion. The Ukrainian Orthodox Church of the Kyivan Patriarchate, Ukrainian Greek Catholic Church, Roman Catholics, and Protestants, are officially regarded as ‘anti-Russian’ and have been actively persecuted.

According to a separatist recruitment video:

This war is a religious war. For Banderist money, agents of the Vatican, splitters, heretics fight against us, all of them traitors to Christ. And that’s why this war is a religious one.

The constitution also says that “any forms of perverted unions between people of the same sex are not acknowledged and will be prosecuted.”

The separatists running DPR/LNR have the documented support of only 18% of locals.

A further sign of the real politics of the separatists is shown by how anti-semitism fuels their infighting.

And in February, at a press conference, the leaders of the DPR/LPR, Zakharchenko and
Plotnitsky, ended their interview with anti-Semitic remarks.

Zakharchenko said: “I can’t remember, that at any time in Ukrainian history, cossacks were ruled by, well, not exactly those people, who ever carried a sword. Jews…”
Plotnitsky, (interrupting, grinning): “There is a video on Youtube ‘When the Jewish Cossacks have risen’, let them watch it”. Zakharchenko: “It’s not Jewish Cossacks, it’s miserable representatives of a great people, but they never ruled over cossacks. Taras Bulba and Taras Shevchenko would be turning in their graves because of such rulers in Ukraine.”

Abraham H. Foxman, National Director of the Anti-Defamation League (ADL), said that “those watching understood very well that this was an anti-Semitic appeal.”

This climate is being encouraged by Russian television, the only TV available in the ‘People’s Republics’, who during last year’s Ukrainian elections, accused leading candidates of being Jews.

Antisemitic meme against Alexander Khodakovsky, DPR ‘Security Council’ secretary

The lies about fascism in Ukraine

Human rights and Jewish groups both say that Russian claims, including by Putin himself, of rampant antisemitism, even ‘pogroms’, in Ukraineare not correct. Some of the incidents they recorded may actually have been orchestrated by Russian secret services, such as one which took place in July in Lviv.

The reality is that Ukraine has one of the lowest levels of anti-Semitic incidents in all of Europe, according to Josef Zissels, General Council Chairman of the Euro-Asian Jewish Congress.

An antisemtic poster distributed in Luhansk during the initial unrest. It reads “Jew Shuster [Savik Shuster, Kyiv-based TV presenter] will explain why Ukrainians must defend the interests of Jew [Prime Minister Arseniy] Yatsenyuk and Jewish oligarchs. Why Slavs must kill each other.”

Researchers of Ukrainian nationalism issued a collective statement last March saying that the Maidan was a liberationist, and not extremist, mass action of civil protest. It condemned reporting which “misrepresents the role, salience and impact of Ukraine’s far right within the protest movement.”

Left forces in Ukraine have also consistently spoken out at the mischaracterisation of the Maidan revolution as a ‘fascist coup’, however their voices have been drowned by the Kremlin propaganda machine and its Western sympathisers – as well as by much of the mainstream reporting.

Dmitry Mrachnik (a member of the Ukrainian Autonomous Workers Union) is here extremely blunt!

The claim that fascists control Ukraine is propaganda by Putin. To those anarchists and left-wingers who believe Putin’s propaganda about a fascist regime in Ukraine and who support Russia I say:

Take a deep breath, gormless half-wits. For many years Russia has already had something like the kind of fascism which Ukraine is accused of. Anyone who supports fascists who save a neighbouring country from fascists must be either pretty stupid or completely devoid of any conscience.

The propaganda about Ukraine being ‘fascist’ directly fuels violence. It is consistently cited as a reason for those joining the DPR/LNR. This does not mean that the growth of nationalism in Ukraine should not be a concern.

Says Halya Coynash of Kharkiv Human Rights Protection Group:

Ukraine’s leaders have laid themselves open to criticism over the role of the Azov volunteer battalion, with its neo-Nazi leaders and probably members, as well as the more extreme elements in Right Sector and VO Svoboda. A few individuals such as Andriy Biletsky and Ihor Mosiychuk have won seats in Parliament, while others have received questionable appointments on the basis of their bravery in defending Ukraine. There are legitimate concerns about their role beyond the battlefield, as well as doubts about their motives as the recent conflict in Mukacheve has demonstrated.

All this is a gift for Kremlin propaganda, but it still does not justify broad claims about Ukrainian society. Ukraine’s two far-right parties did very badly in last year’s presidential and parliamentary elections, and no evidence exists that voters support anti-Semitic or xenophobic views. Now in Parliament, Biletsky reportedly claims that stories about his neo-Nazi and white supremacist views is all Russian slander. The denial is unconvincing, but it is telling that he sees the need to make it.

It is unlikely, she says that the Kremlin will “abandon its propaganda arsenal” and she warns about “fakes, manipulation, and total fabrication.”

Petros uncovered one such manipulation last year. A member of the now famous Ukrainian Azov battalion, whose members undoubtedly do include fascists, had posted a photo of his battalion posing with a Swastika flag. Petros proved it was a photoshopped fake, the original had no Nazi flag in it. Nevertheless here it was on Russian primetime TV news …

It is entirely right that Western media should report, as the BBC’s leading news show ‘Newsnight’ did recently, on the far right in Ukraine. What is wrong is that the presence of fascists in powerful positions among the separatists is being totally ignored.

Western journalists often say that they strive for ‘balance’. Well, where is it? On this issue they are doing what the Russians do – only report one part of one story.

War? Huh! What is it good for?! Over-throwing Fasc-ism! Say it again! Victory over fascism – 70th anniversary

“I have always believed and I still believe that it is the Red Army that has torn the guts out of the filthy Nazis”.
—Winston Churchill, Speech in the House of Commons, October 1944

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Awesome groove but bullshit lyrics

May 8 and May 9 marks Victory Days for Europe and the former Soviet Union and is commemorated around the world.

In Australia, the 70th anniversary of this world-historic event did not receive the recognition it deserved. Yet World War One, an inter-imperialist conflict in which the working classes had no real interest, has been a prominent part of television, radio and print-media diet.

The centenary of Gallipoli received scores of millions of dollars in government funding, beginning with the Gillard Labor Government’s provision of $83 million funding for it.

How the world would have been had Hitler and the Axis powers won is too horrendous to contemplate, but it took a terrible toll to defeat them.

In that struggle, Stalin and the Soviet Union played the lead role.

I’m not usually into speculative history, but I sometimes wonder how differently things would have developed had Britain and France agreed to Stalin’s pleas for ‘collective security’ against Hitler’s rise. This would have required collective action in the advent of German aggression. Sadly, the British ruling class at that time hoped that Hitler would keep to his promise to ‘turn east’ in keeping with the ‘lebenstraum’ agenda advocated in ‘Mein Kampf’.

All that can be done now is to ensure that VE Day and Soviet Victory Day continue to be commemorated and that the lessons about the nature of fascism and the need to defend democracy be learned.

The Allied victory in World War Two shows that there is such a thing as just war – war is not “futile” – and it is a momentous mistake to turn a blind eye to, or appease, fascist regimes.

It is ironic indeed that Russian President Putin, himself bearing so many characteristics of a fascist, is trying to attach himself to the anti-fascist Stalin and the Great Patriotic War while embarking upon imperialist aggression in the Ukraine.

Lest we forget the toll of the greatest anti-fascist struggle:

419,000 Americans died
451,000 Britons died
28,000,000 Soviets died.

The Axis deaths exceeded ten million.

In the world today, fascistic regimes such as that of al-Assad in Syria are just as deserving of overthrow as were Hitler, Mussolini and Franco. There are particular similarities with the latter – the rise of fascist dictatorship in Spain in the 1930s – when the international Left called for intervention by the West to restore the elected Republican government.

Only the Soviet Union took military action against Franco. Stalin provided the Republicans with between 634 and 806 planes, 331 and 362 tanks, and 1,034 and 1,895 artillery pieces. Not to do it would have meant leaving the Republicans open to massacre. Nazi Germany and Fascist Italy were certainly aiding the Franco regime, with Germany supplying powerful air and armoured units, while the British and French governments retained their policy of non-intervention.

Perhaps the finest way to honour the war dead is to ensure victory for the democratic forces in Syria and those elsewhere around the world fighting tyranny. To do this, to support our brothers and sisters fighting fascist regimes, may require war, military intervention.

Sometimes, only war can defeat fascism. Tragically, it is good for something.

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Contradictions of the post-Assad Regime in Syria’s protracted anti-fascist war – ‘The revolution is the negation of the regime and Daesh is the negation of the revolution’.

The following analysis of Syria, from a left-wing perspective of support for the anti-fascist democratic revolution there, is republished with permission from the site Democratic Revolution, Syria style. “The revolution is the negation of the regime and Daesh is the negation of the revolution”. It was published there on 1 August 2014.

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The Leviathan built by Hafez al-Assad, a fascist state stretching from Daraa in the west of Syria to Deir Ezzor in the east, has been shattered irrevocably by thepopular upsurge of the March 15 revolution. Born as a peaceful protest movement for dignity and political reform, the Syrian uprising painfully and organically developed into a revolutionary war to liberate the country from the misrule of Bashar al-Assad’s fascist clique and dismantle his regime’s barbaric institutions.

Syrian democrats

Like all wars, this war in the final analysis is a class war. Suburban and rural (mostly Sunni) farmers, laborers, small merchants, and elements of big business fight to overthrow their enemies, the urban-based Alawite-dominated state apparatus, that apparat‘s junior partners — the Alawite, Sunni, and Christian bourgeoisies — as well as its Iranian, Iraqi, and Hezbollah enablers. Unfortunately, these enemies do not fight alone: educated professional urban Sunnis constitute the backbone of the civil service bureaucracy that keeps the regime running and some 15%-20% of the adult male Alawite population serve in the military-security services. Those who have nothing to lose find themselves in combat fighting those who have nothing to lose but their chains. The have-nots fight for freedom while the have-littles fight for fascism.

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“Who do you feel best represents the interests and aspirations of the Syrian people?”

Monthly
Household
Income                         Regime  Opposition   Extremists
Less than 15,000 SYP       31%          37%          12%
15,000-25,000 SYP           33%          35%          15%
25,001-45,000 SYP           39%          38%          14%
More than 45,000 SYP       36%          37%          13%

Education
Level
Completed        Regime  Opposition Extremists
No Formal           33%          37%         13%
Primary               38%          32%         13%
Intermediate       35%          32%         14%
Secondary          31%          40%         11%
Higher                40%          38%         14%
Source: Orb International.
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The anti-fascist democratic revolution that emerged out of the contradictions of Syria’s sect-class system has spawned a sect-class war that spread far from the city of Daraa where the uprising first gained traction to Lebanon, Iraq, Turkey, and Kurdistan. The peoples of the whole region are now paying the price for:
1. The sins of Assad and his supporters.
2. The revolution’s inability to defeat and remove them from power.
3. The terrorist-creating policies of the U.S.-led so-called ‘Friends of Syria‘ who shamefully allowed themselves to be out-spent, out-gunned, out-maneuvered, and out-committed by Iran at every turn for more than three years because they prefer military stalemate as a means of engineering a negotiated settlement over an outright rebel victory.

These three factors have protracted Syria’s war of liberation and led to what Marx termed “the common ruin of the contending classes” – $144 billion in economic losses in a country whose 2011 GDP was $64 billion, 50% unemployment (90% in rebel-held areas), 50% in dire poverty, rampant inflation, polio outbreaks among children, and 9 million (almost half the population) displaced with 3 million living in camps abroad.

And there is no end in sight to this unfolding disaster.

The increasingly protracted nature of Syria’s anti-fascist war has transformed groundless optimism among the revolution’s supporters into its opposite: cynicism. Conversely, Assad is confident that his regime is no longer in danger of being overthrown. Both trends in both camps stem from the regime’s string of strategic military victories — in summer of 2013 at Qusayr, in fall of 2013 at Safira, in March 2014 at Yabroud, and in April 2014 at Qalamoun. However, military momentum alone cannot reveal who the victor and vanquished will ultimately be. Only by analyzing the strong and weak points that characterize each side and how those points have changed during the course of the war can reveal who can win and how.

Regime Strong Points:
o Firepower.
o Unity and united, effective leadership.
o Allies abroad — few, but fully committed.
o Victory means successfully defending territories (cities, main roads; some 40% of the country) that are its strongholds.
o Resources (financial, economic, infrastructure [electricity]).
o Fights along interior lines.
o Majority of minorities’ support, minority of majority support.

Regime Weak Points:
o Unjust cause.
o Popular support based on opportunism (‘who will win? who will pay me?’), not conviction.
o Manpower.
o Fighters motivated more by fear, circumstance, and money than ideology or conviction.
o Parasitic dependence on foreign allies.
o Oil-producing and agricultural areas, the principal sources of hard currency and economic viability of the pre-2011 regime, no longer under regime control.
o Gulf state investment and tourism that fueled the Bashar-era economic boom gone for the foreseeable future.

Rebel Strong Points:
o Just cause.
o Fighters motivated by conviction and religious fervor (‘God is on my side‘) rather than opportunism.
o Manpower.
o Popular support based on conviction, not opportunism.

Rebel Weak Points:
o Firepower.
o Disunity and divided, ineffective leadership(s).
o Allies abroad — many, but non-committal.
o Victory means launching successful offensives to oust regime from its well-defended strongholds where it retains significant popular support.
o No coherent economic or cultural policies, liberated areas poorly governed.
o No resources despite wresting oil-producing and agricultural areas from regime’s grip.
o Dependent on non-committal allies abroad for aid and support.
o Fights along exterior lines.
o Minority of minorities’ support, majority of majority’s support.

A ‘New’ Regime, Born Fighting the Revolution

The old regime fought to crush the uprising and disintegrated amid defections of its troops and officials throughout 2011 and 2012 thereby creating a ‘new’ regime. Regime 2.0 is a leaner, meaner, defection-free killing machine whose war-fighting is characterized by strategic vision, methodical prioritization, and a disciplined command structure steady enough to guide campaigns over weeks and months to victory. Whereas regime 1.0 fought to obliterate the uprising in all areas at once, regime 2.0 picks and chooses its offensives and seeks to buy ever-more time to gain ever-more advantages over the rebels. Its military strategy is to hold onto the cities, highways, and airbases — even at the cost of leaving the suburbs and the countryside to the rebels — while organizing a series of strategic offensives to clear the core of the country (stretching from Daraa to Aleppo) of rebel fighters, forcing them to the periphery and reducing their status from major threat to manageable nuisance. Its political strategy is to prevent opposition forces from gaining popularity. This is accomplished through two mechanisms: make the price of defying the regime so high that no city or large town will dare join the revolution of its own volition and make governance (let alone good governance) in liberated areas impossible. The emergence of free Syrian territories where the hungry are fed, the sick are cared for, and where law and order prevail without a massive apparatus of torture and terror would threaten the reluctant, grudging support people give the regime as a lesser or necessary evil. This two-fold political strategy is why the regime relentlessly attacks targets of no military value like hospitals, bakeries, and schools while airstrikes on the Islamic State (formerly ISIS/ISL, known pejoratively as Daesh) have been rare (see below) up until recently.

isisattacks

The post-revolution Assad regime is significantly weaker than its 2011 precursor despite its seeming immunity to defections and lower threshold for victory. Its chemical weapons arsenal is gone. Less than 50% of the country is under its control. Most importantly, having permanently lost control over the wheat, cotton, and oil-producing rural north and east, the regime is no longer economically viable. Regime 2.0 is a militarily robust failed state in the making. Wheat production has fallen dramatically, centralized state purchase of grain from farmers has given way to localized transactions, inflation is spiraling out of control, industry has ground to a halt, children begging on the streets of the capital Damascus is now commonplace, oil production (one of the few sources of hard currency for the regime) has all but ended, Syria has become a net oil importer even as its oil consumption has fallen, and widespread food shortages afflict rich and poor alike.

inflation-fao2013syriareport

wheatharvest

oil

oilimports

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“Which of the following have you had a shortage of in the last six months?”
Monthly

Household
Income                    Electricity  Food   Water
Less than 15,000 SYP    74%      56%     40%
15,000-25,000 SYP       76%      49%     44%
25,001-45,000 SYP       74%      51%     42%
More than 45,000 SYP  78%      47%     43%
Source: Orb International.
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The post-revolution regime is not only living on borrowed time but borrowed money — mainly Iran’s. However, it is unlikely that Damascus will ever repay even a fraction of the over $10 billion and counting Tehran spent saving Syrian national socialism from reaching a tipping point of no return during the armed rebellion’s peak in late 2012 and early 2013. Iran’s rulers will learn the hard way what France, Britain, and the U.S. discovered in the 20th century: that colonies and protectorates are expensive and prohibitively so from the standpoint of return on investment.
One new feature of the post-revolution regime is that Assad no longer wields absolute power. He answers to not only Iran and Hezbollah but to his generals (who now enjoy some command autonomy unlike before the revolution) as well as to the newly created Iranian/Hezbollah-trained National Defense Forces (NDF). Assad’s diminished authority became evident during Geneva 2 in two respects: first, Russia compelled the regime to attend talks it spent years rejecting in under 24 hours and second, the NDF continued shelling Homs despite the deal Assad made with the United Nations (UN) to evacuate civilians from besieged neighborhoods. During the evacuation conducted under UN supervision, Homs governor Talal al Barazi screamed at NDF members for abusing and interrogating evacuees in plain sight: “What’s wrong with you? This is the United Nations. We have been getting calls from Geneva!” Similarly, when the 2,000 heroes of Homs were evacuated in May 2014, UN personnel were placed on each vehicle filled with rebels to prevent the NDF from shelling their exit and sabotaging the deal which included a prisoner exchange.

So while Assad’s reliance on a few but firm allies is a source of strength against the rebels whose allies are many but mealy-mouthed, it has also become a weakness since his regime has grown parasitically and permanently dependent on their financial, military, and political life support. Russia exercised its growing leverage over the embattled regime by forcing Assad to surrender the bulk of his prized chemical weapons stockpile in order to avoid airstrikes, the threat of which not only halted the regime’s barrel bombing but also triggered a spike in defections. A U.S.-led air campaign would have tipped the battlefield balance towards the rebels for as long as it lasted and both Russia and Iran were determined to avoid the possibility of the regime’s irrevocable disintegration and defeat. The price of the regime’s survival was Assad’s sarin supply and his foreign overlords were happy to pay it.

Thus, Assad has fallen from his 2011 position as Führer to that of a governor of an Iranian semi-protectorate rife with quasi-independent militias that often victimize regime supporters. Just as the Assad family uses their Alawite co-religionists as human shields for their rule, Iran uses Syria for its operations against Israel. In a historic shift from Hafez’s policy of keeping his side of the Golan Heights quiet, Bashar and Hezbollah recently launched token attacks on Israel from the Golan, triggering Israeli retaliation. In this way, Iran opened a second (insignificant) front against Israel during Israel’s 2014 attack on another recipient of Iran’s aid, Hamas, and demonstrated that Syrian independence is increasingly a thing of the past.

A Second Revolution or War of Mutual Exhaustion?

Can the post-revolution Assad regime be overthrown? Could a second revolution break out behind regime lines and finish what Daraa started? Such an uprising is an objective possibility given the simmering, casualty-driven discontent among Alawites but highly unlikely because it would have to take the form of an armed uprising from the outset since a peaceful uprising against a fascist regime at war is impossible. As long as the war — which suppresses dissension among the regime’s remaining supporters — continues with virtually unlimited foreign economic, political, and military support from abroad, the regime can avoid another revolution, that is, “the violent break-up of [an] obsolete political superstructure, the contradiction between which and the new relations of production caused its collapse at a certain moment” (Lenin) that often follows when a political superstructure’s economic basis has ceased to exist.

Without a second revolution to topple the post-2011 regime, Syria’s revolutionary war of liberation has become a protracted struggle of attrition, a contest of mutual exhaustion and mutual annihilation. The strategic equilibrium or stalemate between regime and rebel forces will persist until one side either organizes a series of decisive offensives to gain total victory or collapses out of exhaustion brought about by its own internal contradictions.

The fact that a second revolution or war of quick decision to defeat the regime is not an immediate prospect is not necessarily grounds for despair. The regime enjoys material superiority over the revolution but not moral superiority. The unjust and reactionary nature of the regime and its war aims gives rise to its critical weakness: its manpower shortage. Not enough Syrians are willing to die for fascism; those that are willing tend to either be morally rotten criminals eager to get a salary for raping, looting, and torturing their countrymen or conscriptswho fear imprisonment and torture for draft-dodging. These criminal and cowardly elements have difficulty sustaining close combat with rebels who fight not for personal gain but out of conviction that their cause is just and that God is on their side. So few Syrians are motivated to charge into battle and lay down their lives for tyranny and oppression that some 10,000 Iranian, Hezbollah, and Iraqi sectarian Shia militiamen were imported to serve as the regime’s shock troops. Once sectarian killing spread to Iraq, Iraqi Shia militiamen returned home to kill Sunnis, creating a manpower shortage for Hezbollah whose idea of ‘resisting‘ Israel is slaughtering Syrians and starving Palestinians on Assad’s behalf.

The moral bankruptcy of the regime finds expression in its war-fighting methods: heavy on firepower, light on manpower (save for strategically critical offensives to regain lost ground). Because the regime cannot afford to lose manpower in head-to-head combat with rebel forces, it demolishes neighborhoods, resorts to barrel bomb terrorism, starves women and children, uses Scud missiles and sarin, and signs starvation truces and evacuation deals with rebel neighborhoods instead of invading them and ousting the fighters. Free Aleppo was forcibly de-populated using these methods with the aim of destroying rebel manpower by depriving them of their popular base of support. Without the people standing firmly behind and among them, isolated rebels can be defeated with superior firepower.

Unity: A Do-or-Die Task for the Revolution

To fight — much less win — a war with these characteristics, the key strategic imperative for the rebels is not to seize and hold territory (as in conventional war) but to annihilate enemy manpower (as in guerrilla war). Territory changes hands day to day, month to month with every skirmish and battle, but available manpower ultimately determines who is capable of controlling what.

However, to take advantage of the regime’s key weakness (manpower) and turn the tide of the war once more in their favor, the rebels must overcome their key weakness — lack of unity (and related to this, poor leadership).

Rebel disunity has been the single most powerful weapon in Assad’s arsenal. Time and again, this disunity has allowed the regime to capitalize on its strong points and minimize its weak points while simultaneously neutralizing rebel strong points and magnifying rebel weak points. Consider the rebel response to each regime offensive since June 2013:

o At Qusayr, some reinforcements came from as far as Aleppo to fight the offensive head-on. The regime’s superior firepower and massed manpower overwhelmed the city’s defenders. Shock swept opposition circles even though the battle, as a head-on clash between a stronger and a weaker force, could not have ended in anything other than a regime victory. A counter-offensive elsewhere to relieve pressure from Qusayr or weaken the regime’s attack was never an option because rebels were too divided.

o At Safira, there was no rebel effort to resist or counter the regime’s advance. It fell without a fight, giving the regime a beach head to push rebel forces out of Aleppo. Colonel Abdul-Jabbar al-Aqidi resigned from his position on the Free Syrian Army’s (FSA) Supreme Military Council to protest the rebels’ failure to lift a finger to defend the city.

o At Yabroud and Qalamoun, rebel forces massed to resist the regime’s offensive. Knowing that head-on, open-ended resistance would end in defeat and the total destruction of their forces, they followed Mao Tse-Tung’s principles for guerrilla operations: “The enemy advances, we retreat; the enemy camps, we harass; the enemy tires, we attack; the enemy retreats, we pursue.” They avoided annihilation in decisive engagements but continually fought as they fell back in orderly fashion from the regime’s months-long advances, preserving themselves for future guerrilla operations in Qalamoun once the regime declared ‘victory’ and re-deployed its forces elsewhere. However, Jabhat al-Nusra refused to follow the rebels’ plan of action, executing rebels who (correctly) retreated and accusing their brigades of taking bribes from foreign powers in exchange for losing the battle on purpose.

Daesh’s ‘liberation‘ of al-Raqqa from its liberators in 2013 was due principally not to collusion with the regime but to this same rebel disunity. Each faction and brigade was confronted and eliminated one by one by Baghdadi’s gangs who then applied this strategic template all over northern Syria in 2013, opportunistically isolating and picking off rival groups, commanders, and towns even as they collaborated with these same groups in anti-regime operations such as the seizure of Menagh airbase. They took advantage of the frictions between the secular-democratic FSA and the Islamist-democratic factions by relentlessly targeting the former while avoiding or collaborating with the latter. This fed Islamists’ illusions that Daesh were merely misguided Muslim brothers and fellow mujahideen rather than bearded Bashars and Kharijites.

The revolution within the revolution in January 2014 to overthrow Daesh in northern Syria was similarly stunted by rebel disunity. Factions that later coalesced as the Syrian Revolutionary Front led by Jamal Marouf and the Army of Mujahideen sprang into battle while the constituent elements of the Islamic Front were incoherent, some fighting, others avoiding combat. Ahrar al-Sham, whose commanders’ mutilations by Daesh provoked denunciation by the first Friday protest of 2014, initially held its fire. Its leader Hassan Abboud, who also heads the Islamic Front’s political office, offered to mediate with Daesh even as popular fury exploded against them in demonstrations and armed attacks. Only after the Daesh launched wave after wave of suicide attacks against Islamic Front’s Liwa al-Tawhid while rejecting mediation offers for weeks did the Islamic Front as a whole begin to fight them. This divided response undermined rebels’ momentum and allowed Daesh to retreat under fire from much of Aleppo province and bloodlessly evacuate Idlib and regroup in al-Raqqa and in eastern Syria/western Iraq. Failing to finish Daesh off gave them time to lick their wounds and prepare for a ferocious wave of victorious offensives in Deir Ezzor, western Iraq, and Kurdish areas of Syria that culminated in the declaration of a Caliphate in summer of 2014.

Overcoming disunity is the most important task facing rebel (and political opposition) forces. Without uniting those who can be united, it is impossible to pursue a common policy, impossible to respond coherently either to the regime or Daesh, impossible to forge effective leadership, and therefore all but impossible to win the war.

Only great unity can lead to great victory.

Rebel cooperation remains largely local and occasionally regional rather than national. After three years, rebels still have not established a unified command or even set up a national operations room. Doing so is essential for rebels to move beyond winning short-term tactical victories like the Kessab offensive in early 2014 to long-term strategic victories, the accumulation of which will destroy the regime. The regime’s national scope and operation along interior lines allow it to neutralize and eventually reverse locally and regionally limited rebel forces operating along exterior lines by quickly redeploying its forces and assets from one front to another. The only way rebel forces can counter this (since they fight along exterior lines) is through greater coordination, so when the regime makes a concerted effort to gain ground in Aleppo, rebels counter-attack in Latakia (for example). Until cross-front and cross-regional coordination develops, rebel tactical victories will continue to be nullified by the regime’s ability to win strategic victories and only by accumulating strategic victories can rebels regain the initiative in the war.

Amalgamating rebel forces — some 150,000 men divided among a handful of big coalitions and countless smaller formations — into a single army with a clearchain of command is probably impossible. Nonetheless, a national operations room to assemble an operationally albeit not ideologically cohesive coalition of coalitions could work if rebel commanders are willing to surrender some autonomy for the sake of greater coherence as a national fighting force. However, the experience of the Islamic Front shows how difficult uniting is in practice even with good faith commitment by constituent groups. As with any politically heterogeneous opposition formation, the moment the front takes a position or an action that is controversial, it leads to fitna which, more often than not, causes counterproductive splits. Army of Islam commander Zahran Alloush’s decision to suspend his army’s participation in the Islamic Front in response to the Islamic Front’s Revolutionary Covenant is but one example of this tendency.

Rebel unity is more urgent than ever given the second great schism among forces fighting the regime: the war Al-Qaeda affiliate Jabhat al-Nusra launched in July 2014 to smash the FSA and carve out territorially contiguous theocratic emirates in Idlib and Daraa. Jabhat al-Nusra’s aggression was precipitated by ever-greater U.S. involvement on the side of the opposition and Daesh’s newly declared Caliphate, both of which threatened the Al-Qaeda project in Syria from different directions.

The Balance of Forces: Shifts and Underlying Trends

The single most important thing to understand about Syria today is that the pre-2011 political setup is gone forever. No force on Earth can reverse that. The battle now is over what will replace the old arrangements, over what new political superstructures and class relations will prevail. The outcome of this fight is nearly impossible to foresee even in general terms because there are so many warring factions:
o The regime (NDF, Syrian Arab Army).
o Foreign regime allies (Hezbollah, Iraqi and other foreign Shia militias).
o The rebels (FSA, Islamic Front, Syrian Revolutionary Front, independent Islamist and secular brigades).
o Foreign rebel allies (small groups such as Jamaat Ahadun Ahad or the Chechens who defected from Daesh).
o Jabhat al-Nusra.
o Daesh.
o The Kurds (the People’s Protection Units [YPG], a militia dominated by the secular-democratic and socialist Democratic Union Party [PYD]).

Some of the aims and interests of these actors overlap; others contradict each other irreconcilably. The regime, its foreign allies, and Daesh have benefited from the rebels’ failure to reconcile their serious differences with YPG and PYD for the purpose of uniting to smash the three enemies that menace them. Even worse, throughout 2013 Islamist and FSA brigades fought alongside Daesh as Daesh attacked the YPG. This strengthened the rebels’ enemy, alienated and weakened a potential ally, and deepened Syria’s fragmentation.

syria atmap2014-8aug1

As of Aug. 1, 2014

Since the regime and Daesh both focused almost all of their attacks on rebel forces in early/mid 2014 instead of on each other (Daesh-regime clashes constituted only 5% of the total battles fought in Syria in June 2014, for example), many activists and even the Syrian National Coalition of Revolution and Opposition Forces claimed that the two were partners or co-conspirators. What appeared to be conspiracy was really the result of strategic calculation born of a particular conjecture. For its part, the regime knew that the demographics of its strongholds made Daesh rule there all but impossible and prioritized fighting the rebels as the only force that could potentially generate enough broad-based support to supplant and displace it. Meanwhile, Daesh opportunistically preyed on the weakest actors on the political landscape — the scattered, divided rebel movement and the beleaguered institutions of bourgeois-democratic governance that arose in rebel-held areas. Riven by the competing priorities of fighting versus governing as well as internal dissension, rebel and opposition forces were no match for the united and better-led Daesh as they eliminated rebel factions first before suppressing civilian activism in al-Raqqa as well as Manbij, the birth place of Syria’s first labor union.
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“Who do you feel best represents the interests and aspirations of the Syrian people?”
Region Regime Opposition Extremists
Total 37% 35% 13%
Damascus 59% 17% 0%
Tartus 92% 2% 0%
Latakia 71% 15% 1%
Idlib 4% 61% 24%
Aleppo 36% 36% 19%
Daraa 25% 43% 12%
Rural Damascus 31% 49% 5%
Homs 36% 32% 1%
Hama 31% 35% 18%
Suweida 37% 8% 0%
al-Hasaka 37% 32% 25%
al-Raqqa 12% 47% 37%
Source: Orb International.
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The defeat of rebel forces has not given way to peace between Daesh and the regime but to an even more barbaric war between them, a war the regime is losing and will lose in northern and eastern Syria. This proves that Daesh was never a puppet nor a partner of the regime (or a creation of Iran, for that matter).

battle2012-2014

Since the battle of Qusayr in June 2013, the regime’s military momentum has masked the loss of its social and economic foundations. The old regime’s power peaked in 2011 and the post-revolution regime’s power — fueled by massive foreign support — peaked in mid 2014, checked by its own internal contradictions and by the growing power of Daesh.

The rebels’ military momentum lasted from 2011 until they entered Aleppo in mid 2012 and liberated al-Raqqa in early 2013, at which point their internal contradictions impeded further progress. Lack of unity, organization, and effective leadership prevented the rebels from securing the socio-economic foundations upon which to erect the kind of sturdy bourgeois-democratic state necessary to govern liberated areas and simultaneously wage a protracted and victorious revolutionary war.

This failure by the rebels led directly to the Daesh’s disastrous success. The revolution is the negation of the regime and Daesh is the negation of the revolution.

By seizing income-producing assets like oil fields, Daesh not only acquired the economic basis for a state even more fascistic than the Assad regime but — more importantly — prevented the rebels from becoming a self-financing force. This put the rebels at the mercy of the foreign agendas of foreign states who are the only social forces with access to the necessary money, arms, and support to sustain the civilian and military opposition. So unlike both the rebels and the regime, Daesh is economically viable and financially self-sustaining. This has profound implications:
1. No outside power has leverage over Daesh.
2. Daesh’s economic underpinnings mean that its inherent war-fighting capabilities are significantly greater than the inherent capabilities of both the regime and the rebels. “Endless money forms the sinews of war.” (Cicero)
3. Daesh’s rule will endure because its economic foundations are secure; the political monstrosity it is building unfortunately does not contradict but corresponds with its economic base.

Assad’s crumbling fascist edifice was torn down in much of northern and eastern Syria only for a more savage and firmer one to be erected in its place.

However, Daesh is not invincible; it has strong and weak points (or in other words, contradictions) just as its enemies do. Daesh’s weak points are less serious than those of rebel and regime forces and it has far more strong points than weak points compared to both of them which is why Daesh can beat them (and its Iraqi enemies) on many fronts simultaneously.

Daesh Strong Points:
o Unity and united, effective leadership.
o Allies abroad — none, save for a tiny proportion of the ummah.
o Fighters highly motivated by religious zealotry.
o Victory means defending its fortified strongholds (35% of the country).
o Fights along interior lines.
o Coherent governance and unified cultural and economic policies.
o Resources (financial, economic) — controls Syria’s agricultural areas and themajority of the oil-producing areas.
o Enough popular and tribal support for a stable regime.
o Continued inability of the regime and rebels to turn their weak points into strong points.

Daesh Weak Points:
o Unjust cause.
o Popular support based on rebel inability to provide security and stabilit yrather than ideological agreement.
o Manpower.
o High proportion (perhaps a majority) of its fighters are non-Syrians.

Daesh’s power has yet to peak and may not do so until U.S. President Barack Obama leaves office. Its leaders are careful not to over-extend their 20,000-man army, wise enough to attack only targets that have significant strategic value in situations where Daesh’s victory is not a gamble, and shrewd enough to mix force with diplomacy to secure the support of tribes in eastern Syria and Western Iraq. If Daesh’s leadership is more united, effective, and competent than that of the rebels, it because they they have been waging war uninterruptedly for almost a decade, long before protests broke out in Syria in 2011. Rebels and oppositionists must close this experience gap if they want a fighting chance at taking their country back from Baghdadi’s gangs.
The fate of the Syrian revolution was once in the hands of doggedly non-violent grassroots activists, but today it is in the hands of men with guns and the foreign powers that back them. Now, war is the main form of struggle and army is the main form of organization. The armies of three sides — the regime, the rebels, and Daesh — are locked in a war of attrition and the side that is exhausted materially and spiritually first, loses.

The contradiction between the regime’s military superiority and social infirmity will not last forever, nor will it end soon; it is a process of unravelling that will take years rather than months. Militarily inferior rebel and opposition forces are, in many respects, in worse shape socially than the regime as small numbers of (unpaid) rebels quit the battlefield for the sake of giving their families some normalcy after three long years of hellish war and as increasingly depopulated neighborhoods buckle and submit rather than starve. At the same time, the only neighborhoods that have become safe for regime forces are those totally emptied of both people and rebels such as Homs; true submission on a mass scale continues to elude the regime despite its barbaric tactics.

As the increasingly exhausted regime fights to exhaust its opponents, the regime’s forces are slowly being ground to dust by a combination of its own unjust nature, aims, and methods, its manpower shortage, the rising power of Daesh, the determination of millions of revolutionary Syrians to persevere in their opposition to Assad despite unimaginable suffering, and the gradual escalation of U.S. support for rebel and opposition forces. If the rebels (and Kurds) can unite, they can take advantage of these factors that work in their favor to break the war’s strategic stalemate which will force the regime to choose between holding one city or military base at the expense of losing another. As retreats and defeats mount, Assad’s rump regime will fragment and conditions will ripen both for palace coups and for a second revolution.

Fascism and the Left (from Red Eureka Movement, November 1980)

… scratch a “Communist” and one quite often finds a fascist underneath.

(Note: I was personally on the other side, the wrong side, during the conflict described in this article. I opposed the Red Eureka Movement. I now regret not being open-minded and rebellious and instead clinging to the safety of dogma, a close social circle and the Party Line. We all have our dark years, I suppose. The thing is to face them and keep learning…).

* * * *

A major theme in left wing propaganda is opposition to fascism. Quite often relatively moderate opponents of the left are described as “fascists”.

Yet scratch a “Communist” and one quite often finds a fascist underneath.

The regime that began with the October Revolution is now a fascist dictatorship. In China too, since the defeat of the Cultural Revolution many revolutionaries have been executed and the right to speak out freely, hold great debates, put up big character posters and so on has been officially and formally repudiated.

The degeneration of Communist Parties in power is a separate problem calling for a separate analysis. But what about the degeneration of parties holding no power?

THE CPA (ML)

Our experiences with the “Communist Party of Australia (Marxist-Leninist)” were sufficiently frightening to require some deep analysis. Almost any split is accompanied by outraged cries of “unfair” or “undemocratic” from the losing side, so it seemed undesirable to distract attention from the fundamental issues at stake by going into details of who done what to who. But another reason why we never got around to it was probably embarrassment at ever having been involved with such a sick group.

The bankruptcy of Australian nationalism as an ideology for communists is now pretty apparent, while the question of whether China has gone revisionist has been settled by open proclamations from the Chinese leadership themselves. Although Vanguard keeps coming out each week, the people behind it seem pretty discredited and there is little need to discredit them further.

In Adelaide the “Worker Student Alliance for Australian Independence” has disintegrated, along with its newspaper People’s Voice. In Melbourne the entire editorial collective of Independence Voice quit some time ago, there was no “Independence platform” at Mayday, the “Australian Independence Movement” is virtually defunct and supporters of this line have been completely routed in “Community Radio” 3CR. The Australia China Society is unable to defend the new regime in China and little has been heard from the CPA(ML) in the trade union movement either.

As a complete expression of E.F.Hill’s bankruptcy we have the suggestion in “Australian Communist”, that they want unity with us (previously described as “Soviet agents”). Hill has even signed an article proposing reunification with the CPA in “one Communist Party” (presumably because the Chinese revisionists, having recently re-united with their Italian and Yugoslav colleagues, also wish to re-establish relations with the CPA, leaving Hill out in the cold).

The thuggish behaviour of the CPA(ML) supporters in attempting to intimidate their opponents is well known. Both intellectual and physical thuggery, in 3CR and elsewhere, has become so notorious that the only “broad united front” they have been able to create has been that directed against themselves. They have also become notorious for openly preferring to ally themselves with various Nazis and other fascists against the Soviet Union rather than trying to unite the people, and especially the left, against Soviet imperialism on the basis of progressive principles. Their main political theme these days is the united front they claim to have with Malcolm Fraser,who nevertheless remains quite unaware of their existence. As for China, they openly say they would rather not talk about it, even though China was, and is, central to their whole political outlook.

These facts are mentioned, not to kick a dead horse, but to emphasise that the horse really is dead and to confirm that the additional facts about it cited below are genuine observations and not just part of some ongoing sectarian faction fight.

OTHERS TOO

The more or less open fascism of the CPA (ML) has resulted in that group being simply dismissed as “crazies”. But in fact they are only a more extreme expression of problems that exist, less overtly, throughout the left. Indeed it has been noticeable in 3CR for example, that the excuse of “keeping out the crazies”, has been used to justify appallingly manipulative and undemocratic behaviour (e.g. elected listener sponsor representatives voting against explicit directives from a large general meeting of listener sponsors). People who would be shocked and indignant about that in other contexts have made excuses for it when their own friends are doing it. Really how far is it from making excuses to acting in the same way?  And how far from there to ending up just like the “crazies” themselves?

Also the fact that China and the Chinese parrots are anti-Soviet (and Reagan, Thatcher, Fraser etc) has become an excuse to actually apologise for Soviet actions that would be called “fascist” if American was doing it.  Indeed many quite non-crazy “left liberals” have been prepared to go through the most amazing mental contortions to justify the Vietnamese occupation of Kampuchea or to minimise the significance of Soviet aggression elsewhere.  Rather than agree with “right-wingers” (like Churchill), they prefer to apologise for fascists (like Hitler).

Where was the left wing outrage (as distinct from concern) when Polish workers were being denied the elementary right to form free trade unions?  Why do “militants” in “left-wing” unions take delight in the same bureaucratic manoeuvres their opponents use to stay in power?  Why are splits in left wing groups so common and so nasty?

In Australia many other groups supposedly on the left have exhibited a personal intolerance comparable to the Chinese parrots, and also a comparable willingness to apologise for reactionary regimes in other countries, provided those regimes pay lip service to “anti-imperialist” principles. (Vietnam, Cuba, Iran, Libya… name a country that is suppressing some other country or trying to impose some medieval religion on its people and you will find a “left” group wildly enthusiastic about it.)  Scanning overseas “left” newspapers one gets the impression that narrow minded religious bigotry is pretty common, and even where it is not taken to extremes, it is still present.  No wonder so many on the “left” thought a fellow zealot like Khomeiny would be progressive for Iran.

The undemocratic tendencies of “Leninists” is a common theme in anti-Communist propaganda – from open representatives of the bourgeoisie, from Social Democrats, from Anarchists, from “Left” or “Council” Communists and what have you.  Nevertheless, attacks from our opponents should be taken seriously, and indeed have been taken seriously by the classic exponents of Marxism.

CHINESE FASCISM

This question was especially taken seriously in China and some of the material from the Chinese Cultural Revolution is very valuable for understanding the emergence of fascist tendencies among alleged “Communists”.

For example Mao Tsetung’s unpublished works, and the material criticizing Lin Piao (the “successor” who turned out to be a fascist). The Cultural Revolution was after all a direct struggle between revolutionaries and counter-revolutionaries who both purported to be part of the “left”. The concept of fighting bourgeois ideas disguised as “left” ideas was crucial to unleashing the 1960s upsurge and will be crucial again. It was necessary to challenge the “peace” ideas that were dominant in the left in the 1960s and it will be necessary to challenge the views that are dominant now – many of which are again crystallised in the eclectic mishmash of the “CPA”.

In the “gang of four’s” Peking University Journal of September 1, 1976 there is an important article on “The Bureaucrat Class and the Dictatorship of the Proletariat”:

…We must further recognise the high concentration of political and economic powers under the dictatorship of the proletariat. If the bureaucrat class succeeded in usurping power and in its restorationist conspiracies throughout the country, then it would continue to flaunt the banner of socialism, take advantage of this high concentration of political and economic powers and turn the democratic centralism of the proletariat into the fascist centralism of the bureaucrat class.

In controlling and manipulating the means of production and the product of Labor, these bureaucrats will be far more powerful than any previous exploiting classes and their political representatives, than the slave owners and feudal rulers who claimed that “all land under the sun is my territory and all people on earth are my subjects”, and than the bureaucrats and financiers in capitalist countries…In a similar vein, the present day new tsars behave much worse than the old tsars…

(Translation from Selections from People’s Republic of China Magazines No 895, American Consulate General, Hong Kong. Reprinted in Study Notes No 6, Red Eureka Movement, August 1978)

This article also goes into the question of the transformation of authority into capital and capital into authority, which is relevant to an understanding of imperialism in the West as well as in the Soviet Union and China.

Western bourgeois democratic society is heading towards an acute crisis and upheaval as another Great Depression and a Third World War develop. The outcome can be Communist Revolution or some form of fascism or social-fascism. We could face a new ruling class more powerful than the present one. It largely depends on how clear the left is on what we are fighting for and what we are fighting against and how sharply we can draw the line against perpetuating the old system of exploitation in our own practice. If the left continues to whinge about capitalism, and even oppose it from a reactionary perspective then it cannot hope to inspire people to fight for something fundamentally different.

Indeed, just as one would have to defend the national independence that Western and Third World countries have already achieved, from Soviet “socialist” imperialism, one would also have to defend the achievements already won by the bourgeois democratic revolution from attack by alleged “socialists” who want to go backwards to a more oppressive society.

DEMOCRATIC CENTRALISM

If the democratic centralism of the proletarian dictatorship can be easily transformed into the fascist centralism of the bureaucrat class in a developing socialist country, then what about democratic centralism in Leninist parties out of power? Is this an argument against democratic centralism and proletarian dictatorship, as anarchists and others insist?

The answer to this argument is that there never can be a guarantee against proletarian dictatorship turning into its opposite, and Communists in power must always be prepared for transition to underground life as Communists in opposition to capitalist roaders in power. Likewise in Communist Parties generally – one must be prepared to rebel and to be expelled for rebelling.

But if there was no democratic centralism and proletarian dictatorship then it would be quite impossible for the revolutionary ideas held only by a minority in capitalist and socialist society to be centralised and dominant and in that case the bourgeoisie holds power anyway. So weakening democratic centralism is not the answer. On the contrary, it needs to be strengthened to keep fascists out, on the same argument that the left cannot afford to be pacifist and must learn the use of arms if it doesn’t want warmongers to hold power.

Proletarian dictatorship means just that. It does not mean dictatorship over the proletariat by some bureaucrats. It means a political system in which the working class can really wield political power – something that can be achieved by workers councils led by a revolutionary party and cannot be achieved by parliamentary institutions or by milling around in confusion.

Democratic centralism also means just that. It does not mean the leadership imposing decisions on a reluctant membership. It means that the abstract “parliamentary” right which almost all organisations give their members to ultimately take decisions, is made real by conscious leadership of the decision making process to make it “from the masses, to the masses” and so make it actually work without manipulation or obstruction.

This article is not a plea for everybody to be more tolerant of everybody else. It is a call for sharper defence of our basic principles and less tolerance of attempts to undermine them. One cannot be a Communist if one is not first a democrat. The democratic revolutionaries of England, France and so on in earlier centuries had no hesitation about chopping off the heads of their aristocratic opponents and neither should we.

Fear of strengthening democratic centralism is really fear of struggle. Such fear is fully understandable in the present situation, and a lot better than blinkered complacency. But it must be overcome.

The quote from Orwell’s “Road to Wigan Pier” in “the Personal is Political” (Discussion Bulletin No 9) rang a few bells and is worth repeating:

…..”Socialism” is pictured as a state of affairs in which our more vocal Socialists would feel thoroughly at home. This does great harm to the cause. The ordinary man may not flinch from a dictatorship of the proletariat, if you offer it tactfully; offer him a dictatorship of the prigs,and he gets ready to fight.

We should be ready to fight against the dictatorship of the prigs and to do this it is necessary to understand the transformation of Communists into prigs.

ARE WE DIFFERENT?

If we take Lin Piao for example, there is no doubt that he did make contributions to the Chinese revolution before emerging as an outright fascist. The superstitious Mao cult he built up in opposition to Mao had definite roots in China’s feudal past, but also struck a chord among Western “Maoists”.

Ted Hill now appears to be nothing more than a follower of Liu Shao-chi, then Lin Piao (as a major cult advocate) then Liu Shao-chi again, or whoever may hold power in China at any given moment. But some of his analyses of revisionism,parliamentarism and trade union politics in publications like “Looking Backward; Looking Forward” are still valuable and he once made a point of opposing sacred cows and stereotypes and supporting rebellion.

Things were drastically wrong with the CPA(ML) long before we parted company and people are entitled to ask how we got mixed up with them and why we should be regarded as any different. If we are to be any different then we must analyse the thin dividing line that appears to exist between being a Marxist-Leninist or “Maoist” on the one hand, and being a lunatic or a fascist on the other.

There is little need to “expose” the CPA(ML) leadership now in view of its obvious degeneration. But the roots of current fascist attitudes do need study, so the following facts are placed on the record for our own benefit rather than for the benefit of anyone still taken in by Hill.

SOME FACTS

  1. There never was anything remotely resembling democracy within the CPA(ML). This became obvious when concrete disagreements made it necessary to have a proper discussion and take a decision. But it should have been obvious even when people thought they were in agreement.
  2. As soon as a disagreement in principle was announced “through the proper channels” etcetera, the immediate response was to launch vituperative attacks on individuals – at first surreptitiously behind their backs and then openly in Vanguard.
  3. The very idea of discussing the differences was repudiated and “security” was abused to tell people that there had been a full democratic discussion, which they just didn’t happen to be part of.
  4. As a matter of fact it turned out that no Central Committee actually existed. One member of the Red Eureka Movement discovered that he was supposed to be a CC member after wanting to express his views to the CC. This must be some sort of record in the international communist movement!
  5. Other members of the Red Eureka Movement who were both on the Central Committee and knew it , were able to expose the lie that there had been some kind of Central Committee discussion about China and that documents expressing opposition had been circulated to the Central Committee etc.
  6. Individual party members had to go outside the “channels” to get any kind of discussion and then discovered that the “channels” didn’t really exist. Now others who accepted this are finding the same situation.

7.It was not a case of discussion being suppressed arbitrarily and decisions usurped, but of there being no provision whatever for seriously discussing and reversing a policy disagreed with.

  1. This situation which existed long before it came to a head was put up with by people who would rebel strongly against similar fascist practices in any other social institution.
  2. Many people on becoming aware of it, and seeing people branded as Soviet agents etcetera, took a cynical attitude that this was wrong but not a major question of principle requiring them to take a stand.
  3. Our initial reaction to all this shit was not to launch a public struggle as in the Cultural Revolution or in accord with our own experiences in the 1960s. Instead we had great hangups about “the party” and organised semi-conspiratorially.
  4. Despite being a very small group, since breaking with the CPA(ML) leadership we have not been able to resolve internal disagreements in a civilised, let alone comradely manner, but have had two further splits. While nowhere near as bad as Hill’s, these have also involved strange behaviour that would not be tolerated in most community organisations and should not be tolerated on the left. Moreover they have occurred in a situation where we are not leading any great revolutionary struggle and no pressing life or death decision was at stake.

LIFE WASN’T MEANT TO BE EASY!

We did not fully realise it at the time, but there was little alternative to the apparent extremism of Hill’s stand because there really wasn’t any possibility of a discussion. If he had agreed to a discussion, what could he possibly have said? And if the CPA(ML) did not follow China religiously, what else could it do? We cannot blame Hill for our own naivety.

We only realised how difficult most people find it to rebel and think for themselves once we had broken with Hill and company. “Stalinists without a country” was the contemptuous Trotskyist label, and there is something in it. It really is enormously easier to at least think you know what you’re doing when there is some “socialist motherland”backing you up. (Or a “Fourth International”, a “great leader” or some other crutch).

For non-revolutionaries its fairly easy to maintain a political position sustained by one or other of the reformist currents in mainstream bourgeois society. But in a non-revolutionary society and with no back up from a revolutionary society, it requires real effort to develop a revolutionary program. How much easer it would have been if we could have forgotten that we didn’t have such a program by simply pretending to ourselves that China, or Albania or somewhere was revolutionary and that supporting them would somehow produce a revolution here. Or by pretending that if we were all more dedicated, we would figure out where we were going while getting there.

Its interesting to note how even people with no attachment to Russia, China or Albania have managed to persuade themselves that Vietnam is still worth supporting and feel a deep and personal threat to their whole ideology when this is questioned. Or how people leaving REM because it hasn’t been getting anywhere who know perfectly well what’s wrong with the political line of the Revolutionary Communist Party (USA), are nevertheless attracted by the reassuring certainty of that group’s proclamations.

“Idealism and metaphysics are the easiest things in the world, because people can talk as much nonsense as they like without basing it on objective reality or having it tested against reality. Materialism and dialectics, on the other hand, need effort. They must be based on and tested by objective reality. Unless one makes the effort, one is liable to slip into idealism and metaphysics.”(Mao Tsetung)

PRIESTS AND HORSES

Judging from overseas literature, the temptation of closed minded religious fanaticism is very strong in this situation. It provides a certainty that would otherwise be lacking and puts an end to all confusion,doubt,cynicism, liberalism and so on.

But this way out is the way out of the movement.It means joining the innumerable sects that are much better organised and disciplined than we are, and are able to get more done precisely because they do not have the “burden” of really having to think out a revolutionary line.

We did not hesitate to reject the “security” of blindly following China, Albania or anybody else so we should not regret the consequences.

One consequence is that we are in some respects more vulnerable to confusion, doubt, liberalism, cynicism and so on than other left groups that feel more confident about their (manifestly wrong!) lines. The reason horses are given blinkers is that it keeps them working away steadily without getting distracted by things they might see.Groups that have attached themselves to a foreign state, or that merely reflect a reformist current  in mainstream bourgeois ideology, have a secure basis for their activity and can work away at it for years after it has ceased to have any social relevance or has become purely reactionary.

The same can easily be true of “revolutionary” groups that feel secure, or pretend to feel secure in their “correct line”. They can whip up a great frenzy of activity, full of sound and fury, but signifying nothing. Take a look at the Communist Workers Party or the Revolutionary Communist Party (USA). On many points we would be in full agreement. They have a similar analysis of China and Albania to ours and they certainly do make a clear distinction between communist revolution and the bourgeois reformism advocated by most “revolutionaries”.

On international questions of very great significance they appear to have a fundamentally wrong analysis, But even more important, their whole approach to “correct line” politics seems alien. They are certainly not paralysed by liberalism like we are – but so what?

While confusion, doubt, liberalism, cynicism and so on persist we will remain unable to accomplish very much, including theoretical work:

“We must have faith in the masses and we must have faith in the Party. These are two cardinal principles. If we doubt these principles, we shall accomplish nothing.”(Mao Tsetung)

But the only basis for faith in the Party is confidence in the soundness of its analysis and line. Once we have grounds for such faith we will be able to accomplish something, but not before. (And of course once we do, we will again have the problem of blind faith and the potential for people to continue following a leadership that has proved itself worthy of confidence, long after it has ceased to play a progressive or revolutionary role. But then it would be at a higher stage of the spiral).

Demands that people pull themselves together, combat liberalism or what have you, will not solve the problem of lack of faith. This is an atheistic age and real communists are atheistic people. Our only God is the masses and the only basis for our faith is scientific analysis of reality.

The situation we are in calls urgently for working out where we are and where we are going. Without that , calls to press on more resolutely and with greater vigour will only result in people getting more lost.

CHIN UP, BACK STRAIGHT, EYES SHUT!

It is conservative, not revolutionary to promote “leadership”, “organisation”, “doing things”, “collective life” and so on without a clear perspective for liberating people from oppression. Defenders of the status quo habitually make such appeals and every organisation, revolutionary or not, naturally wants to be as effectively organised as possible (and most sewing circles and amateur theatrical societies are probably a lot better organised than REM). But it is quite wrong to see the organisational reflection of our confusion as the central problem instead of dealing with the confusion itself. (As for any who are not confused, they would have an even greater problem. Take off the blinkers!)

Communism is not the only ideology opposed to liberalism. Fascism opposes liberalism too. It is one thing to want to widen and deepen and ultimately transcend democracy by going beyond such mere forms as majority voting. It is quite another thing to declare that ones policies have proved their own correctness and deliberately exclude others from even a vote, let alone a real say, on the matter. Yet we have repeatedly experienced this kind of behaviour not just from enemies, but from comrades who probably really do want to be revolutionaries.

The fact that people like Lin Piao or Ted Hill could turn out to be fascists and that we could go along with a load of shit for a long time should alert us to the dangers. When people on the left start acting like people on the extreme right they must be pulled up sharply and told “You’re Ill” before the disease becomes incurable and before it spreads.

*******

What’s Left?

I became active on the left when I was in my mid-teens. The main issue, as I recall, was ‘capital punishment’. The Victorian State Government was determined to proceed with the hanging of Ronald Ryan in 1966. I have vague memory of attending May Day rallies prior to that, with my dad, but it was around the age of 15 that my self-conscious direction moved to the left. Other issues were the civil rights movement in the US and apartheid in South Africa. The scenes from both countries on TV filled me with anger – not just at what was happening but at the hypocrisy of the societies that did nothing to stop it other than words. Within a year or two, the war in Vietnam came to dominate and I distributed banned literature at high school against the US and its allies in Vietnam. I had dabbled in some Marxist readings prior to going to university in 1969 and, caught up in the spirit of 1968, I was determined to be active at uni.

I couldn’t have imagined in 1969 that my activism, and embracing a Maoist position, would lead to several arrests on demonstrations, suspension from university, loss of my Education Department Studentship and in 1972 imprisonment for contempt of court at Pentridge Gaol with two comrades. 1972 was a bad year to be gaoled because the movement generally was in decline. It never recovered its spirit, or its politics. With some notable exceptions, people wandered off into the ALP or, like me, became nasty dogmatists akin to zombies mindlessly doing what they knew best; torn between feeling self-fulfilment but deeply frustrated at the same time, sensing, but not comprehending, what had gone wrong. Essentially, those of us who failed to keep thinking became ‘religious’. This remains a huge problem today, as so many adopt the ‘correct line’ on issues without any need to investigate first. They found the formula of Truth long ago; everything can be slotted into it. The resultant disconnect from reality is palpable – and bizarre.

The years 1968 to 1971 stand out, to me, as a time when the Left existed loudly and clearly, through struggle against authority outside and within the established Left. What passes for left-wing today strikes me as antithetical to the rebellious optimistic outlook we had back then, and antithetical to the desire to argue and debate and, most importantly, to oppose fascist regimes and stand in solidarity with those fighting them. Slogans such as “Not in my name” or “Hands of Syria” have nothing in common with the sadly evergreen “Smash Fascism!” An ‘Anti-imperialism’ that results in objective support for tyrannies that oppress people struggling for democracy is no different than the anti-imperialism of Mussolini and Gaddafi.

What’s Left? can be defined best by values and historical experience, and of course theory.

To me, key elements are:

– Support for Progress. I use a capital ‘P’ in order to stress that there is such a thing. It happens through human imagination, ingenuity and engineering. As Engels pointed out long ago, humans are distinguished from all other animals in that we can create what we can imagine. Harmony with Nature – Sustainability – have never been part of the left’s lexicon. Marxists believe in unleashing the productive forces through the further mastery of Nature and through freeing research and production from the social relations imposed by capital. This is the opposite of the ‘green’ world outlook.

– Internationalism: ‘they’ are ‘us’. Be ‘they’ oppressed people resisting a fascist regime in Syria or asylum seekers reaching our shores in unauthorised boats. Or ‘foreign workers’ arriving lawfully on special visae. In a globalising world, humanity is one, as never before.

– Democracy. The left understands that democracy has come about through struggles against ruling classes over centuries, resulting in rights such as universal suffrage. We take so much for granted in bourgeois democracies. It was 800 years ago that a king was forced to seal a charter with rebellious barons to agree to be subject to law and not above it. Yet today even in developed democracies, we still have to resist encroachments on liberty, be they in the form of Section 18C that allows the state to decide what is offensive or the new anti-terror security laws that open the way to a police state.

– Last but not least, the working out of a left-wing position has always come through struggle against its opposite: the pseudo-left position. This was true when I was first active in the Vietnam solidarity movement, when we struggled against the old Left Establishment that tried to constrain our youthful rebellion and to gear the movement to serve ALP electoral objectives, and it is true today, in the new century. To the media and to most people, the pseudo-left is ‘the Left’. Which explains why that kind of left is nothing more than an unpopular set of sects. I find the pseudo-left dull in its predictability and undialectical thinking. That is why I have used the terrific slogan from Paris 1968 as the sub-heading to my site: “Beneath the paving stones, the beach!” It was either going to be that one or “Reach for the stars!”

Feedback welcome.