Draining the Swamps: Correspondence with Chomsky (lead up to, and during, the Iraq War).

I have long believed in the importance of engagement with ideas and the exchange of ideas and analyses through debate. Our political culture has changed greatly since my early experiences with this process in the late 1960s. Today, it seems to me that too many people shun debate and are happy to be reinforced by group-think and their own sense of righteousness rather than be open to challenge. It really boils down to individuals stopping thinking and finding comfort in a kind of religious satisfaction.

It is telling, I think, as to who seeks debate, who is willing to be open to challenge and follow it through, and who is not. In the following email correspondence between Arthur Dent (formerly Albert Langer) and Noam Chomsky in 2002 and 2003, it is very clear as to who fits which category.

– C21styork

* * * *

In September 2002, Noam Chomsky wrote an article entitled ‘Drain The Swamps And There Will Be No More Mosquitoes’. Subsequently the article ‘Mayday – It’s the Festival of the Distressed’ was published, which argued that the US is indeed following a policy of draining the swamps. This view was presented to Chomsky who refused to give it any serious consideration.

This document contains:

1. First message to Noam Chomsky
2. Noam Chomsky’s reply .
3. Long explanation of why he thinks that Bush has adopted a policy very close to the one Chomsky proposed in  his article  Drain The Swamps  And There Will Be No More Mosquitoes (September 2002)
4. Noam Chomsky’s very short response.
5. Full text of Chomsky’s  article.
6. Full text of article May Day – it’s the festival of the distressed

**********************************************

First message to Chomsky:

Hi,

Some comments comparing your article on “Draining the Swamps” with  the
position George W Bush switched to more recently, are in an article I
published in “The Australian” (national serious mainstream broadsheet) today
(2003-05-01):

http://www.theaustralian.news.com.au/printpage/0,5942,6362012,00.html

(NB the above url no longer works. The article is included below (scroll down).  Alternatively you could open it in a separate window by right clicking here)

Apart from the courtesy notification, I was hoping you might be interested
in further discussion/debate.

Although you have clearly identified with the peace movement and, in my
view, adopted a very different position from your earlier article, it seems
to me that there is still a subtle difference between your analysis on Iraq
and many other articles I have seen on Znet.

Perhaps a debate could clarify the nature of those differences?

Finally, if you happen to know of any other “pro-war left” (as opposed to
pro-war liberal) web sites I would be grateful for any links.

Seeya


2. CHOMSKY’S RESPONSE

—–Original Message—–
From: Noam Chomsky [mailto:chomsky@MIT.EDU]
Sent: Sunday, May 04, 2003 12:12 AM
Subject: Re: Draining the swamp reply
Thanks for sending your article.  I’ve received 100s of letters in response to the article to which you refer, some of which misunderstood it, but nothing remotely like this.  I can only assume that you have not actually seen the article.  I’ll quote the relevant parts.

The quote from Harkabi is as follows:

Twenty years ago, the former head of Israeli military intelligence, Yehoshaphat Harkabi, also a leading Arabist, made a point that still holds true. “To offer an honourable solution to the Palestinians respecting their right to self-determination: that is the solution of the problem of terrorism,” he said. “When the swamp disappears, there will be no more mosquitoes.”

The reference to the campaign of hatred is as follows:

“The president is not the first to ask: “Why do they hate us?” In a staff discussion 44 years ago, President Eisenhower described “the campaign of hatred against us [in the Arab world], not by the governments but by the people”. His National Security Council outlined the basic reasons: the US supports corrupt and oppressive governments and is “opposing political or economic progress” because of its interest in controlling the oil resources of the region.  Post-September 11 surveys in the Arab world reveal that the same reasons hold today, compounded with resentment over specific policies. Strikingly, that is even true of privileged, western-oriented sectors in the region.”

The words you quote state — clearly and unambiguously — that the way to reduce the threat of terror is to change the policies that Eisenhower and his staff identified, and the subsequent policies that are identified.  That is, the US should stop supporting corrupt and oppressive government and blocking political and economic progress because of its interest in controlling Near East oil, and should stop its support for Israeli terror and integration of the occupied territories, and its murderous sanctions that are devastating the people of Iraq while strengthening Saddam Hussein.

I am sure you agree that the only relation between this and Bush’s policies is the relation of flat-out contradiction.

Once you look at the actual article to which you refer, I trust you will agree that a published retraction is in order.

I’m afraid I can’t answer your last question because of its assumptions, which are based on total misunderstanding.

Noam Chomsky


3. REPLY TO CHOMSKY:

Thanks for your prompt email response (May 4).
I had read your original article (“Drain the Swamps..”) before I wrote mine. My understanding when I read it agrees with the summary in your email quoted below. I agree that your article did “clearly and unambiguously” advocate that:
“…the way to reduce the threat of terror is to change the policies that Eisenhower and his staff identified, and the subsequent policies that are identified.  That is, the US should stop supporting corrupt and oppressive government and blocking political and economic progress because of its interest in controlling Near East oil, and should stop its support for Israeli terror and integration of the occupied territories, and its murderous sanctions that are devastating the people of Iraq while strengthening Saddam Hussein.”

If you believe readers of my article might gain some other impression of your views, you are welcome to include this email with the above acknowledgement in any request you make to ‘The Australian’ for a correction or clarification.
For my part I do not agree that a published retraction is in order as I do not believe my article would give any other impression. Further discussion/debate/clarification certainly is in order.
In my view the real disagreement between us is expressed by your statement:

“I am sure you agree that the only relation between this and Bush’s policies is the relation of flat-out contradiction.”
In fact I do not agree.
You must get a lot of email, and have reasonable defences against getting dragged into pointless disputes with random nutters. Before assuming I am one, I hope you will carefully consider the points below:

My position is that Bush has now switched to a policy very similar to the one you advocated both in your orginal article and as summarized by you above.  I  stated  this “clearly and unambiguously” in my article as follows:
“Stripped of the ‘God bless America’ stuff, the US President’s case now goes like this:
‘If we devote our resources to draining the swamps, addressing the roots of the “campaigns of hatred”, we can not only reduce the threats we face, but also live up to ideals that we profess and that are not beyond reach if we choose to take them seriously.’
Actually, those words are from Noam Chomsky two days before Bush’s UN speech on September 10, 2002.”

I made it clear that I was asserting that it was not a case of you endorsing Bush’s policy, but of Bush switching to a policy similar to yours, as follows:
“But if Bush had adopted Chomsky’s position so early, that would have prevented congressional authorisation. Such a position threatens to destabilise despotic, reactionary regimes everywhere. But those in the US foreign policy establishment have devoted their entire careers to supporting the most corrupt tyrannies in the Middle East, in the name of ‘stability’.”

The above also explicitly highlights that I am saying that traditional US policy has been to support the corrupt tyrannies and that Bush’s policy reverses direction. Clearly you are entitled to disagree as to whether Bush has changed direction.

But only Bush could claim to be misrepresented and ask for a retraction. You cannot ask for a retraction while reaffirming that you do in fact, as is well known, advocate a policy opposed to the traditional US foreign policy line of supporting corrupt tyrannies, as I implied above.
Again, I made it clear that despite what I believe should follow logically from your analysis, you in fact opposed the war:
For Chomsky, ‘draining the swamps’ apparently didn’t include killing people and blowing things up. Fortunately, Bush is made of sterner stuff.”
“Both Bush and Chomsky know the US cannot be secure from medievalist terrorist mosquitoes while the Middle East remains a swamp. But Bush also knows that modernity grows out of the barrel of a gun.”


I emphasized the depth of the switch I claimed had occurred in Bush’s policy as follows:

“That is a genuinely Left case for a revolutionary war of liberation, such as has occurred in Iraq. The pseudo-Left replies: ‘That’s illegal.'”
“Well, of course revolutionary war is illegal. Legal systems are created by revolutions, not revolutions by legal systems.”


Finally I highlighted my view that Bush’s new policy includes acceptance that the US “should stop its support for Israeli terror and integration of the occupied territories” as follows:
“The next logical step for the new policy is to establish a viable Palestinian state. Bush has put himself in a position where he can and must take that step. Naturally, he will not admit to the enormous strategic and policy retreat that such a step implies, so he has preceded it with enough triumphalist rhetoric to make even the Fox News team look queasy.”


Thus my position is that Bush’s actual policy now is the same as the policy you advocated in September last year – and which you summarized for me in your email. Namely Bush agrees that:
“the US should stop supporting corrupt and oppressive government and blocking political and economic progress because of its interest in controlling Near East oil, and should stop its support for Israeli terror and integration of the occupied territories, and its murderous sanctions that are devastating the people of Iraq while strengthening Saddam Hussein.”

Perhaps you find that view of Bush’s actual policy so bizarre that you cannot imagine I would be saying it?

Nevertheless, I am.

Of course I am not claiming that Bush admits that US policy was aimed at blocking political and economic progress because of US interest in controlling Near East oil, nor that he would endorse such terms as “Israeli terror” or “murderous sanctions”.
I am simply saying that Bush has changed policy, and done so for essentially the reasons you advocate. There should be nothing inconceivable about that. After all at one time US policy was to escalate the war in Vietnam until a US victory. Nixon changed that policy to withdrawing all troops and accepting defeat, but describing defeat as “peace with honour”. He did that by redefining the goal of the war as “return of all American Prisoners of War” and then rallying the American right to achieve that goal (which was won very simply by signing the peace agreement and withdrawing the troops).
I suggest something similar is going on now. Bush has redefined America’s goals in the middle east as being to promote democracy and has rallied the right by linking that to defeating terrorism. He doesn’t need to worry about the left because we’ve always been in favor of promoting democracy just as we were in favor of Vietnam defeating the US aggression.

He doesn’t need to worry about the pseudo-Left because they are just bizarre (the anti-war movement may have appeared to be a roaring flash flood that rose much faster and extended much wider than the Vietnam war movement but it was in fact also much more shallow and immediately turned into a puddle).

Even before September 11, Israeli goals were being redefined as an “end to Palestinian terrorism” rather than “Greater Israel”, as preparation for accepting defeat of the occupation and creation of a Palestinian state. That has now become mainstream. A victory against Palestinian terrorism can of course be achieved just as easily as the return of American POWs was achieved in Vietnam – by simply withdrawing from the occupied territories etc.
Instead of simply dismissing my view as inconceivable, you do need to consider and reply to it.

First, I’m not the only person on the left drawing similar conclusions about changes in US policy. It is also, less explicitly, part of the background to the collapse of the mass anti-war movement and the somewhat bizarre debates about whether it would be “irresponsible” to call for an immediate end to the occupation.

While you might be able to get away with simply brushing me off, the view of Bush’s policy that you seem to have just dismissed as inconceivable is going to keep coming up and will need to be debated eventually.

For example KADEK/PKK (the Kurdish Workers Party) has several thousand troops in Kurdistan, has been actively involved in armed struggle with the Turkish government and was originally opposed to the US attack on Iraq. Its May Day statement(same date as my article) included the following:

Middle East countries have been suffering from severe national and social problems but are now involved in a new process which started with the war on Iraq. Those severe problems are forcing the regimes to improve freedom and human rights. The prerequisites required for a solution are available now. The main characteristics of the new process are that the democratic unity issue involves both war and peaceful efforts. Although concrete results have not been achieved yet, as the Iraq case proves, if diplomatic and political methods, peaceful efforts, do not resolve the problem then the only option is war.”


Talking about peace, without offering a solution does not make any sense to people of the Middle East, who are suffering from severe problems. The collapse of the Iraqi regime will serve the interests of the society, and lead to social improvement.”


“The sovereign regimes in all Middle East countries have lost their capacities of solving the problems. In spite of colossally rich natural resources, making available opportunities to develop, those regimes could not solve the problems, but on the contrary have exacerbated them. This is the main reason for lack of developments in democracy, freedom, and human rights. The existing regimes reply to peoples’ demands for democracy, freedoms, and human rights by increasing pressures. Local people cannot benefit from their countries’ rich resources, but suffer from poverty, hunger and poor socio-economic living conditions. In spite of all this, the regimes refuse to change, do not reply the democratic change and transformation efforts and this will require their removal.”

[…]

“Whether the intervention in Iraq will succeed or not depends on the development of democracy, freedom, and human rights. The more improvements are achieved in these human values the more the US intervention in Iraq will succeed. Setting up the kind of regimes in continuity with the past will lead to chaos.”


“Therefore, the only option for the US should be to support democratic regimes. The wider dimension of the problem is the necessity of democratic change and transformation imposed upon the regimes within the region, which is the only option in order prevent war and conflict. Radical democratic reforms will prevent war.” […]



Note that KADEK/PKK is saying “The more improvements are achieved in these human values the more the US intervention in Iraq will succeed” – directly opposite to the line you have been taking. Of course they can be completely wrong, just as I can. But so can you be wrong and you certainly aren’t going to prove you are right just by saying “I am sure you agree”!
Next, note that your summary of your position is “clearly and unambiguously” advocated by former CIA Director James Woolsey, one of the leading proponents of the war in Iraq:
From his Washington Post article “Objective: Democracy“, Tuesday, November 27, 2001; Page A13:

[…] “This ought to be enough to make us call into question some of the European-generated ‘truths’ about another region, the Mideast, that have generally guided our conduct there for the past 80 years: that Arabs and Muslims have no aptitude for democracy, that we are well-advised to stay in bed with corrupt rulers — occasionally changing them if they seem to threaten, especially, our access to oil — and that the general rule should be: better the devil we know than the devil we don’t.”
“We have, on the whole, followed this European conceptual lead, and it has brought us Sept. 11, disdain and hatred. Only in Afghanistan, and in Iran, where we are perceived to be at odds with the repressive regime, do the demonstrating crowds chant ‘U-S-A.'”
“One of these days we’re going to get the picture. It has been the received wisdom at various times in the 20th century that Germans, Japanese, Koreans, Russians and Chinese would never be able to manage democracy. Yet from Berlin to Taipei, people seem to have figured out how to make it work. And no democracy threatens us, for the very good reason that, unlike dictators, democracies turn to war last, not first. And no democracy consciously harbors terrorists or encourages them to attack us.”
“The Mideast does present a special problem. Outside Israel and secular Turkey, the governments of the region comprise no democracies but rather vulnerable autocracies and pathological predators. Some of the autocracies have launched reforms and may evolve toward constitutional monarchies with parliaments and the rule of law — Jordan and Bahrain, for example — if a predator doesn’t get them first. Other autocracies, such as Saudi Arabia, seem mired in self-destructive behavior: spending vast sums to promote a whole set of domestic and foreign institutions, such as Saudi and Pakistani schools, that build hatred against both us and the modern world and that will, in time, undermine their own rule.”
“Many in the West see hatred and conclude that the people of the Muslim and Arab worlds are our enemies. They could not be more wrong. If we continue to follow the European paradigm — as, tragically, the first Bush administration did in the spring of 1991, when it failed to back the Iraqi resistance’s rebellion against Saddam — we will continue to be hated both by predator governments and by a vocal minority in the streets of the autocracies. Our only sound strategy is to take the side of the people against the predators and, albeit less urgently, the autocrats as well.”
http://www.washingtonpost.com/ac2/wp-dyn/A19477-2001Nov26?language=printer

Woolsey describes existing US policy as “staying in bed” with, or “tolerating” corrupt tyrannies rather than actively “supporting” them.

Also he bizarrely describes this policy, as “European” instead of using your presumably tongue in cheek phrase “live up to ideals that we profess”.

The policy recommendation as to how to reduce the threat of terrorist attacks from the Middle East is however, utterly clear and entirely the same as yours – “take the side of the people against (their oppressors, whether anti-US or pro-US regimes)”.

The only difference is that “take the side of the people” is rather stronger than “stop supporting” the oppressors”, and leads directly to support for a revolutionary war.
Incidentally, as well as describing US policy in terms of access to oil, Woolsey also describes the Baath regime as “fascist” in the same way that I do:
From JINSA Online, June 04, 2002.
The following interview with James Woolsey appeared on Insight Magaizine’s website on May 13, 2002.

Mr. Woolsey is a member of JINSA’s Board of Advisors and was Director of Central Intelligence from 1993 until 1995.

[…]

Insight: If the United States topples Saddam, what kind of regime will replace him?”

JW: That’s the right question for those folks in the U.S. government who might sponsor coups! But for those of us who want democracy to flourish in Iraq, there’s only one answer: whomever the Iraqi people choose. Mideast scholar Bernard Lewis is absolutely right – Iraq is one of the Arab states most suited to democracy. It has a well-educated populace and is far less tribally diverse or divisive than a number of other nations. Iraq also possesses great oil wealth. But, first, we need to de-Ba’ath the country as the U.S. and her allies de-Nazified Germany. Our role as Americans should be to assist the Iraqi nation in establishing new democratic institutions. Then, as good partners, we should stand back and let the Iraqi people decide who will rule their nation.

Insight: What is the Ba’ath Party?”

JW: It is a despotic organization modeled after the fascist regimes of Hitler’s Germany and Mussolini’s Italy. Essentially, Ba’athists are modern-day fascists. Indeed, among some circles in the Mideast, there is much admiration for German fascism of the 1930s.
Insight: How do you bring about regime change in the Mideast, yet avoid catastrophic upheaval?
JW: For the last 40 or 50 years we have tolerated Mideast tyrants because of the U.S. thirst for oil. Of the 22 Arab states in the region, not one is a democracy. The U.S. must rid the Mideast of its tyrants, beginning with the most horrible of predators, Saddam. As we stay the course in Afghanistan, eradicating the Taliban and al-Qaeda infrastructures, other autocrats in the region will realize the U.S. means business. In time, the region will progress toward democracy.

Insight: How do you dispel the notion that the West must coddle these regimes?”

JW: In 1945, a lot of people in the nation’s capital said Germany and Japan never would progress toward democracy. They also said nations like South Korea and even Russia would never become democracies. Yet these nations proved to be able to govern themselves. Spain, Portugal and Chile also were ruled by dictators. Today they are democracies. In 1914, there were not more than 10 democracies in the world; today there are more than 120.
The Mideast, however, remains a part of the world untouched by democracy, except for Israel and Turkey. The region systematically produces terrorists, weapons of mass destruction, autocrats and dictators.
Dictators start wars. They seek out external enemies. More often than not, they escalate conflict beyond their own borders to distract internal suspicions of the illegitimacy of their regimes. In the case of Iraq, Saddam invaded Iran in 1980, just one year after coming formally to power.
Democracies, on the other hand, use force as a last resort because they are responsive to the wishes of their citizens. If we make it clear that we are determined to bring democracy to this part of the world, it will encourage hundreds of millions of decent people in the Mideast. For us to win this war the entire face of the Mideast must change. But, first, all this hinges on our success in bringing down Saddam.
http://www.jinsa.org/articles/print.html/documentid/1494

Again, while it would be easy to wax sarcastic about the last paragraphs, and the role of the USA in escalating conflict beyond its borders, the fact remains that Woolsey has recognized the same policy imperatives that you pointed out and is simply presenting them in language that can appeal to fellow senior officials of US imperialism.
Would you agree that Woolsey is indeed seriously advocating a policy that “the US should stop supporting corrupt and oppressive government and blocking political and economic progress because of its interest in controlling Near East oil“?
If so, an assertion that Bush has also accepted this policy, and that it is actual rather than merely declaratory, should be considered seriously rather than merely dismissed as inconceivable.
The point is of course that nobody familiar with the Middle East could possibly reach any other conclusions, when studying the question of how to respond to September 11, even though they might have an interest in presenting those conclusions in a more apologetic way than you do.

It is difficult to imagine how any US imperialist policy making group reviewing US policy in the light of September 11 could possibly avoid advising that supporting Islamist terrorism hadn’t been such a good idea, supporting Baath fascism hadn’t been such a good idea, supporting the House of Saud isn’t a good idea, supporting “Greater Israel” isn’t a good idea and it’s way past time to drain the swamps.
As you noted in “Wars of Terror” on 30 April:

In serious scholarship, at least, it is recognized that “Unless the social, political, and economic conditions that spawned Al Qaeda and other associated groups are addressed, the United States and its allies in Western Europe and elsewhere will continue to be targeted by Islamist terrorists.” 13″

http://www.zmag.org/content/showarticle.cfm?SectionID=11&ItemID=3543
Given that, why on earth should we assume the real, as opposed to the declared conclusions of US policy makers differ from those reached by serious scholarship?
(Incidentally, the copy at the above URL appears to be broken as it ends in mid-sentence. Please let me know when it is fixed. I noticed that almost every paragraph from “Draining the Swamps” is expanded in “Wars of Terror” and am curious to see what happened to the concluding paragraph I quoted in my article, in the light of recent shifts in US rhetoric.)
Finally, although Bush stuck rigidly to the “Saddam must disarm” line right up until the last minute, this has now taken a back seat to more or less open explanations of the new policy.

As mentioned in my article, Bush presents the new line with lots of “God bless America” rhetoric as a triumphant reaffirmation of American values rather than an admission of defeat and retreat. He is able to get away with that precisely because of the stand taken by the anti-war movement.

Instead of taking credit for having opposed the criminal and disasterous policy that brought “Sept. 11, disdain and hatred” long before Woolsey, you allow Bush to present the adoption of your views as a triumph for US imperialism!
Unlike Woolsey, Bush needs to present his declaratory policy less clearly and unambiguously than either Woolsey or your summary of it in your email to me.
Nevertheless, here’s an example (from February 26, 2003), to show that Bush is indeed saying things that sound very similar to the words I quoted from your article:
[…] A liberated Iraq can show the power of freedom to transform that vital region, by bringing hope and progress into the lives of millions. America’s interests in security, and America’s belief in liberty, both lead in the same direction: to a free and peaceful Iraq. (Applause.)
[…]

There was a time when many said that the cultures of Japan and Germany were incapable of sustaining democratic values. Well, they were wrong. Some say the same of Iraq today. They are mistaken. (Applause.) The nation of Iraq — with its proud heritage, abundant resources and skilled and educated people — is fully capable of moving toward democracy and living in freedom.
(Applause.)

The world has a clear interest in the spread of democratic values, because stable and free nations do not breed the ideologies of murder. They encourage the peaceful pursuit of a better life. And there are hopeful signs of a desire for freedom in the Middle East. Arab intellectuals have called on Arab governments to address the “freedom gap” so their peoples can fully share in the progress of our times. Leaders in the region speak of a new Arab charter that champions internal reform, greater politics participation, economic openness, and free trade. And from Morocco to Bahrain and beyond, nations are taking genuine steps toward politics reform. A new regime in Iraq would serve as a dramatic and inspiring example of freedom for other nations in the region. (Applause.)
It is presumptuous and insulting to suggest that a whole region of the world — or the one-fifth of humanity that is Muslim — is somehow untouched by the most basic aspirations of life. Human cultures can be vastly different. Yet the human heart desires the same good things, everywhere on Earth. In our desire to be safe from brutal and bullying oppression, human beings are the same. In our desire to care for our children and give them a better life, we are the same. For these fundamental reasons, freedom and democracy will always and everywhere have greater appeal than the slogans of hatred and the tactics of terror. (Applause.)
[…]
http://www.whitehouse.gov/news/releases/2003/02/iraq/20030226-11.html
Clearly Bush is deliberately linking the question of US security from terrorist attack (mosquitoes) to the question of liberating people from corrupt tyrannies (draining the swamps).

That is exactly the theme of the paragraph I quoted from your article. The context is support for a war that you oppose. But what is there in the words that Bush uses to make the case for linking US security from terrorist attack with freedom and democracy in the Middle East, that you would disagree with?
Of course the fact that Bush is making a (declaratory) “case” that includes quotes like the one above does not establish what his actual policy is.

Nevertheless, given such quotes it is necessary to seriously consider the question and argue the issue rather than simply dismiss it. Certainly raising expectations in this way is not going to be helpful to any US project for imposing a puppet dictatorship in Iraq.
In the summary of your views that I quoted above from your last email, you mentioned 3 policies that would have to be changed “in order to reduce the threat of terror”. These were the policies of:

1.    ”supporting corrupt and oppressive government and blocking political and economic progress because of the US interest in controlling Near East oil.”
2.    “supporting Israeli terror and integration of the occupied territories.”
3.    “maintaining murderous sanctions that are devastating the people of Iraq while strengthening Saddam Hussein.”

I will look at each of these separately:

1. ”supporting corrupt and oppressive government and blocking political and economic progress because of the US interest in controlling Near East oil.”

That has certainly been actual US policy in the past (though of course never “declaratory policy”). If there has been a change, the onus is clearly on those saying so to demonstrate it. I have attempted to demonstrate above the plausability of such a shift and the adoption of a declaratory policy that would correspond to it.
It’s too early to conclusively demonstrate to what extent actual policy has changed. However nothing that has happened so far either in Iraq itself or in its neighbours Saudi Arabia and Turkey has conformed to the expectations of people in the anti-war movement claiming there would be no shift towards democracy.

Already political parties such as the Iraqi Communist Party are free to setup offices and publish newspapers in Baghdad when they cannot do that elsewhere and pictures of (anti-US) demonstrations are being beamed into other capitals where the people know they do not have the same freedom to protest.
The governments of neighbouring regimes are clearly petrified. Bush and Blair have done nothing to reassure them by talking about Saddam wasting oil revenues on “palaces” and by allowing the Shia to very openly celebrate. Likewise democratic forces have been heartened.

Even people opposed to the war (as is still almost obligatory throughout the region) are able to point to the impotence of the current regimes in the face of US intervention as grounds for modernizing and democratizing.

2. “supporting Israeli terror and integration of the occupied territories.”

Again, that has clearly been US policy in the past and the onus is on me to demonstrate that actual US policy has changed, which I will attempt below.
Moreover Bush has gone out of his way to express unconditional declaratory support for Sharon’s stepped up Israeli terror against the Palestinians and has been very ostentatious about doing nothing to declare policies that hinder integration of the occupied territories. Declaratory policy in this case has been fairly close to actual policy (with the usual euphemisms instead of “Israeli terror”, and very minimal purely cosmetic reservations concerning the details of integration of the occupied territories).
First however, would you agree that your quote from Yehoshaphat Harkabi demonstrates that a former head of Israeli military intelligence advocates stopping “Israeli terror and integration of the occupied territories”?
If so, an assertion that Bush has also accepted this policy, and that it is actual rather than merely declaratory, should again be considered seriously rather than merely dismissed as inconceivable.
According to your article:

“One way for the US to lessen Israeli-Palestinian tensions would be to stop refusing to join the long-standing international consensus that calls for recognition of the right of all states in the region to live in peace and security, including a Palestinian state in the currently occupied territories (perhaps with minor and mutual border adjustments).”

Well, now the road map has been oficially released:

A settlement, negotiated between the parties, will result in the emergence of an independent, democratic, and viable Palestinian state living side by side in peace and security with Israel and its other neighbors. The settlement will resolve the Israel-Palestinian conflict, and end the occupation that began in 1967, based on the foundations of the Madrid Conference, the principle of land for peace, UNSCRs 242, 338 and 1397, agreements previously reached by the parties, and the initiative of Saudi Crown Prince Abdullah — endorsed by the Beirut Arab League Summit — calling for acceptance of Israel as a neighbor living in peace and security, in the context of a comprehensive settlement.”
http://usinfo.state.gov/regional/nea/summit/text2003/0430roadmap.htm

As well as the Palestine National Authority, this “road map” for ending the occupation of the territories that were occupied in 1967 has been endorsed by the Arab League, the UN, the EU and Russia. If that is not joining “the long-standing international consensus” what would be? Only Israel is complaining.

If Bush intends to persist with the previous policy, his recent moves to commit himself personally to major efforts for the achievement of a viable Palestinian state within a set time frame will be extremely damaging for him.
If on the other hand he intends to adopt your proposal, his reputation as a hard-line supporter of Israeli state terrorism against the Palestinians will make it much easier for him to do so. (“Only Nixon could go to Peking“).
Anyone attempting to defeat the Zionist lobby in the USA needs a plan and Bush’s plan for outflanking them seems like a good one.

Solidarity with the Palestinians is not expressed by endorsing defeatist propaganda that the Israeli position has been strengthened by the US occupation of Iraq. On the contrary we should be emphasizing that the Palestinian right of return is critical to the achievement of US goals in the Middle East as without it, even the establishment of a Palestinian state will not avoid an ongoing festering sense of grievance like that in Northern Ireland, which will continue to be exploited by terrorists.

3.“maintaining murderous sanctions that are devastating the people of Iraq while strengthening Saddam Hussein.”

Once again, sanctions have clearly been US policy in the past and the effect of those sanctions has clearly been murderous and devastating for the people of Iraq while strengthening Saddam.
It seems obvious that US policy is now opposed to continued sanctions, so I will not discuss this third element further.
However it is worth commenting on some aspects of how the US carried out and presented that change in policy, for the light it sheds on how I suggest the US has carried out and presented the changes I claim have been made policy on the other two elements.
It seems unlikely that the intended effect of the US sanctions policy was to strengthen Saddam. The US has sincerely and genuinely wanted to get rid of Saddam, at least since shortly after the immediate aftermath of the Kuwait war, even though they did not wish to get rid of the Baath regime (presided over by some other, more manageable dictator) until much later. The intended effect of the sanctions was to weaken Saddam, not to strengthen him.
Given that a policy had an actual effect opposite to the intention, the question must have arisen as to how to change that policy without damaging other US imperialist interests.
It seems reasonable to suppose that a serious problem for US policy makers must have been that simply dropping the sanctions would have been widely perceived as a defeat for US imperialism.
More specifically it would have been presented by both Saddam and Osama bin Laden as a victory for them. Any US policy maker would have had to propose some measure to counteract the impact of that.
By carrying out the dropping of sanctions as a simple consequence of the occupation of Iraq and destruction of Saddam’s regime, the US has certainly avoided any perception that abandoning sanctions was a victory for either Saddam Hussain or Osama bin Laden or indeed that it involved any defeat for US imperialism whatever.
Nevertheless, the long term impact of that on the roots of the ‘campaigns of hatred’ is the same. The US is no longer perceived as continuing murderous sanctions that are devastating the people of Iraq. Therefore the cumulative effect of campaigns about that (for example from supporters of Osama bin Laden), will cease growing, even though there will be short term damage to US interests from hostility to the deaths and devastation caused by the war.

Likewise the US has now announced that it will meet two other demands exploited by Osama bin Laden – withdrawal from Saudi Arabia and reducing the oppression of Palestinians – without any risk of Islamist victory celebrations.
My position is that in a similar way as with the other 2 policies, US policy makers have been looking for, and have adopted, a method of carrying out and presenting a reversal of previous policy that is intended to avoid any perception of a defeat for US imperialism (and that both the war in Iraq and the position adopted by the anti-war movement has been central to enabling them to get away with that).
In your Guardian interview of February 4, 2003 you were asked:
Matthew Tempest: Will the propaganda rebound if democracy is not established in Iraq after ‘liberation’?”

You replied:

NC: You’re right to call it propaganda. If this is a war aim, why don’t they say so? Why are they lying to the rest of the world? What is the point of having the UN inspectors? According to this propaganda, everything we are saying in public is pure farce – we don’t care about the weapons of mass destruction, we don’t care about disarmament, we have another goal in mind, which we’re not telling you, and that is, all of a sudden, we’re going to bring democracy by war. Well, if that’s the goal, let’s stop lying about it and put an end to the whole farce of inspections and everything else and just say now we’re on a crusade to bring democracies to countries that are suffering under miserable leadership. Actually that is a traditional crusade, that’s what lies behind the horrors of colonial wars and their modern equivalents, and we have a very long rich record to show just how that worked out. It’s not something new in history.”
http://www.zmag.org/content/Activism/chomsky_antiwar.cfm

Well, Bush pretty much took you up on that proposal too!

My suggestion is that in February you treated your question “why don’t they say so?” as rhetorical with an assumed answer that they would say they were on a crusade for democracy instead of maintaining the inspections farce if that was actually the case. Now that they have abandoned the farce and are speaking openly of the crusade, one must conclude that your assumed answer to the rhetorical question was wrong.

You should have treated it as a non-rhetorical question and thought about what the reason for them not saying so at the time might actually have been. In fact there were good reasons why it was not in their interests to say so then, just as you have mentioned that the US has a policy of sometimes attempting to appear less rational and more vindictive than it is.
Instead of developing the idea about “colonial wars”, which would at least be consistent with continued reactionary opposition, you advanced several demonstrably wrong reasons why the US could not promote democracy in Iraq:
“The chances that they will allow anything approximating real democracy are pretty slight. There’s major problems in the way of that – problems that motivated Bush No 1 to oppose the rebellions in 1991 that could have overthrown Saddam Hussein. After all, he could have been overthrown then if the US had not authorised Saddam to crush the rebellions.”

“One major problem is that roughly 60% of the population is Shi’ite. If there’s any form of democratic government, they’re going to have a say, in fact a majority say, in what the government is. Well they are not pro-Iranian but the chances are that a Shi’ite majority would join the rest of the region in trying to improve relations with Iran and reduce the levels of tension generally in the region by re-integrating Iran within it. There have been moves in that direction among the Arab states and Shi’ite majority in Iraq is likely to do that. That’s the last thing the US wants. Iran is its next target.”
“It doesn’t want improved relations. Furthermore if the Shi’ite majority gets for the first time a real voice in the government, the Kurdish minority will want something similar. And they will want a realisation of their quite just demands for a degree of autonomy in the northern regions. Well Turkey is not going to tolerate that. Turkey already has thousands of troops in Northern Iraq basically to prevent any such development. If there’ s a  move towards Kirkuk, which they regard as their capital city, Turkey will move to block it, the US will surely back them, just as the United States has strongly supported Turkey in its massive atrocities against the Kurds in the 1990s in the south-eastern regions. What you’re going to be left with is either a military dictatorship with some kind of democratic façade, like maybe a parliament that votes while the military runs it behind the scenes – it’s not unfamiliar – or else putting power back into the hands of something like the Sunni minority which has been running it in the past.
“Nobody can predict any of this. What happens when you start a war is unknown. The CIA can’t predict it, Rumsfeld can’t predict it, nobody can. It could be anywhere over this range. That’s why sane people refrain from the use of violence unless there are overwhelming reasons to undertake it – the dangers are simply far too great. However it’s striking that neither Bush nor Blair present anything like this as their war aim. Have they gone to the security council and said let’s have a resolution for the use of force to bring democracy to Iraq? Of course not. Because they know they’d be laughed at.
Essentially you were insisting that the policies of the Bush Senior administration would prevail, despite the change in US perceptions since September 11, 2001. Not much of the above has stood the test of time – except for your tacit admission that you cannot predict what is happening.

So far Rumsfeld’s predictions have held up quite well. But after only 3 months your own speculations have proved completely irrelevant. I suggest that your acknowledged inability to make accurate predictions and your demonstrated inability to even make relevant speculations is not because there is nothing predictable about current events but because we are in a new situation and your assumptions based on an analysis of the previous situation no longer reflect reality.

Once it becomes clear to you that the US actually is introducing (bourgeois) democracy in Iraq, you can of course simply abandon your arguments about why that would be inconceivable and just shift to opposing the “imposition” of democracy as being a colonialist “crusade”.
But you have demonstrated an ability to analyse new situations in the past and should not be afraid to do so now.
Regards,
PS Your concluding paragraph was:

“I’m afraid I can’t answer your last question because of its assumptions, which are based on total misunderstanding.”
I am not sure what this was referring to.
My last paragraph was an implicit question as follows:

“Finally, if you happen to know of any other ‘pro-war left’ (as opposed to pro-war liberal) web sites I would be grateful for any links.”
Your concluding paragraph does not seem to be responsive unless perhaps you thought I was under the bizarre impression that Znet is a “pro-war left” web site.
I was of course referring to the web site URL given in my article, and mentioned in my final PPS, following the article text, as being “pro-war left” – http://www.lastsuperpower.net.
If you don’t know of any others. Please say so.
Alternatively, perhaps more likely, you were referring to the assumptions in an earlier paragraph that was followed by a question as to whether debate might clarify the nature of “a subtle difference” I had perceived to exist between your analysis and other Znet articles.
At any rate I accept that your response rejects my suggestion that there might be some difference between your previous and current positions or between your current position and that of other Znet contributors. Note that I did not make that suggestion in my published article but only directly to you.


4. CHOMSKY’S RESPONSE:

Original Message—–
From: Noam Chomsky [mailto:chomsky@MIT.EDU]
Sent: Friday, May 09, 2003 11:54 PM
Subject: RE: Draining the swamp reply

I’m rather surprised that you see no need for public retraction of the extreme falsification in your article, particularly where it is so transparent.  But to be frank, that’s no concern of mine.

I won’t discuss the fallacies in your message.  I’m sure we both have better things to do than to enter into discussion where we do not even share the most elementary assumptions about fact and logic.

Noam Chomsky


5. CHOMSKY’S ARTICLE:

Drain The Swamp And There Will Be No More Mosquitoes

by Noam Chomsky; September 10, 2002

September 11 shocked many Americans into an awareness that they had better pay much closer attention to what the US government does in the world and how it is perceived. Many issues have been opened for discussion that were not on the agenda before. That’s all to the good.
It is also the merest sanity, if we hope to reduce the likelihood of future atrocities. It may be comforting to pretend that our enemies “hate our freedoms,” as President Bush stated, but it is hardly wise to ignore the real world, which conveys different lessons.
The president is not the first to ask: “Why do they hate us?” In a staff discussion 44 years ago, President Eisenhower described “the campaign of hatred against us [in the Arab world], not by the governments but by the people”. His National Security Council outlined the basic reasons: the US supports corrupt and oppressive governments and is “opposing political or economic progress” because of its interest in controlling the oil resources of the region.
Post-September 11 surveys in the Arab world reveal that the same reasons hold today, compounded with resentment over specific policies. Strikingly, that is even true of privileged, western-oriented sectors in the region.
To cite just one recent example: in the August 1 issue of Far Eastern Economic Review, the internationally recognised regional specialist Ahmed Rashid writes that in Pakistan “there is growing anger that US support is allowing [Musharraf’s] military regime to delay the promise of democracy”.
Today we do ourselves few favours by choosing to believe that “they hate us” and “hate our freedoms”. On the contrary, these are attitudes of people who like Americans and admire much about the US, including its freedoms. What they hate is official policies that deny them the freedoms to which they too aspire.
For such reasons, the post-September 11 rantings of Osama bin Laden – for example, about US support for corrupt and brutal regimes, or about the US “invasion” of Saudi Arabia – have a certain resonance, even among those who despise and fear him. From resentment, anger and frustration, terrorist bands hope to draw support and recruits.
We should also be aware that much of the world regards Washington as a terrorist regime. In recent years, the US has taken or backed actions in Colombia, Nicaragua, Panama, Sudan and Turkey, to name a few, that meet official US definitions of “terrorism” – that is, when Americans apply the term to enemies.
In the most sober establishment journal, Foreign Affairs, Samuel Huntington wrote in 1999: “While the US regularly denounces various countries as ‘rogue states,’ in the eyes of many countries it is becoming the rogue superpower … the single greatest external threat to their societies.”
Such perceptions are not changed by the fact that, on September 11, for the first time, a western country was subjected on home soil to a horrendous terrorist attack of a kind all too familiar to victims of western power. The attack goes far beyond what’s sometimes called the “retail terror” of the IRA, FLN or Red Brigades.
The September 11 terrorism elicited harsh condemnation throughout the world and an outpouring of sympathy for the innocent victims. But with qualifications.
An international Gallup poll in late September found little support for “a military attack” by the US in Afghanistan. In Latin America, the region with the most experience of US intervention, support ranged from 2% in Mexico to 16% in Panama.
The current “campaign of hatred” in the Arab world is, of course, also fuelled by US policies toward Israel-Palestine and Iraq. The US has provided the crucial support for Israel’s harsh military occupation, now in its 35th year.
One way for the US to lessen Israeli-Palestinian tensions would be to stop refusing to join the long-standing international consensus that calls for recognition of the right of all states in the region to live in peace and security, including a Palestinian state in the currently occupied territories (perhaps with minor and mutual border adjustments).
In Iraq, a decade of harsh sanctions under US pressure has strengthened Saddam Hussein while leading to the death of hundreds of thousands of Iraqis – perhaps more people “than have been slain by all so-called weapons of mass destruction throughout history”, military analysts John and Karl Mueller wrote in Foreign Affairs in 1999.
Washington’s present justifications to attack Iraq have far less credibility than when President Bush Sr was welcoming Saddam as an ally and a trading partner after he had committed his worst brutalities – as in Halabja, where Iraq attacked Kurds with poison gas in 1988. At the time, the murderer Saddam was more dangerous than he is today.
As for a US attack against Iraq, no one, including Donald Rumsfeld, can realistically guess the possible costs and consequences. Radical Islamist extremists surely hope that an attack on Iraq will kill many people and destroy much of the country, providing recruits for terrorist actions.
They presumably also welcome the “Bush doctrine” that proclaims the right of attack against potential threats, which are virtually limitless. The president has announced: “There’s no telling how many wars it will take to secure freedom in the homeland.” That’s true.
Threats are everywhere, even at home. The prescription for endless war poses a far greater danger to Americans than perceived enemies do, for reasons the terrorist organisations understand very well.
Twenty years ago, the former head of Israeli military intelligence, Yehoshaphat Harkabi, also a leading Arabist, made a point that still holds true. “To offer an honourable solution to the Palestinians respecting their right to self-determination: that is the solution of the problem of terrorism,” he said. “When the swamp disappears, there will be no more mosquitoes.”
At the time, Israel enjoyed the virtual immunity from retaliation within the occupied territories that lasted until very recently. But Harkabi’s warning was apt, and the lesson applies more generally.
Well before September 11 it was understood that with modern technology, the rich and powerful will lose their near monopoly of the means of violence and can expect to suffer atrocities on home soil.
If we insist on creating more swamps, there will be more mosquitoes, with awesome capacity for destruction.
If we devote our resources to draining the swamps, addressing the roots of the “campaigns of hatred”, we can not only reduce the threats we face but also live up to ideals that we profess and that are not beyond reach if we choose to take them seriously.


6. May Day article

May Day – it’s the festival of the distressed

THE Left tide that rose worldwide in the 1960s subsided in the ’70s, just as
the previous tides from the ’30s and ’40s subsided in the ’50s.

There was no significant Left upsurge in the ’80s or ’90s, partly because
reactionary forces were already on the retreat, with the liberation of
southern Africa, East Timor and Eastern Europe, the creation of the
Palestinian Authority and the shift from military to parliamentary rule
throughout Latin America, the Philippines and Indonesia.

When the left tide is rising, May Day provides an opportunity to sum up past
victories and preview the revolutionary “festival of the oppressed” to come.
When the tide is low or dropping, as now, Mayday is just the international
distress call – a cry for help.

For more than two decades, the genuine Left has been swamped by a
pseudo-Left whose hostility to capitalism is reactionary rather than
progressive. The pseudo-Left opposes modernity, development, globalisation,
technology and progress.

It embraces obscurantism, relativism, romanticism and even nature worship.
At May Day rallies, the pseudo-Left whines about how things aren’t what they
used to be.

The real Left has been marginalised, debating neither the neo-cons nor the
pseudo-Left, simply because there has been no audience for that debate.
Incoherent nonsense from complete imbeciles is published as “Left” comment
in newspapers just so right-wing commentators can pretend they have
something intelligent to say. In fact “Left” is used as a euphemism for
“pessimistic”, “unimaginative” and just plain “dull”.

But now there is an audience. The war in Iraq has woken people everywhere –
and the pseudo-Left has really blown its chance.

Millions who marched in mid February stopped marching two months later, as
soon as the argument shifted towards democratising and liberating the Iraqi
people. Those millions still agree that George W. Bush is an arrogant bully,
but they no longer believe the peacemongers have got it right. People want
to figure out what is going on and are joining the debate at websites such
as http://www.lastsuperpower.net.

For months, the argument was about weapons of mass destruction and the role
of the UN. If the demands of the US, and the UN, had been fully met, Saddam
Hussein could have lived happily, and the Iraqi people miserably, for ever
after.

But look at what happened next! Suddenly we were hearing a different song.
Bush has been making the argument not for disarming Iraq but for liberating
Iraq.

Stripped of the “God bless America” stuff, the US President’s case now goes
like this:

“If we devote our resources to draining the swamps, addressing the roots of
the ‘campaigns of hatred’, we can not only reduce the threats we face, but
also live up to ideals that we profess and that are not beyond reach if we
choose to take them seriously.”

Actually, those words are from Noam Chomsky two days before Bush’s UN speech
on September 10, 2002.

But if Bush had adopted Chomsky’s position so early, that would have pre
vented congressional authorisation. Such a position threatens to destabilise
despotic, reactionary regimes everywhere. But those in the US foreign policy
establishment have devoted their entire careers to supporting the most
corrupt tyrannies in the Middle East, in the name of “stability”.

For Chomsky, “draining the swamps” apparently didn’t include killing people
and blowing things up. Fortunately, Bush is made of sterner stuff.

Both Bush and Chomsky know the US cannot be secure from medievalist
terrorist mosquitoes while the Middle East remains a swamp. But Bush also
knows that modernity grows out of the barrel of a gun.

That is a genuinely Left case for a revolutionary war of liberation, such as
has occurred in Iraq. The pseudo-Left replies: “That’s illegal.”

Well, of course revolutionary war is illegal. Legal systems are created by
revolutions, not revolutions by legal systems.

The next logical step for the new policy is to establish a viable
Palestinian state. Bush has put himself in a position where he can and must
take that step. Naturally, he will not admit to the enormous strategic and
policy retreat that such a step implies, so he has preceded it with enough
triumphalist rhetoric to make even the Fox News team look queasy.

The revival of the Left in the ’60s only began once it was widely noticed
that the remnants of the previous movement were reactionaries obstructing
progress. After it tried so hard to preserve fascism in Iraq, even after
Bush Jr had wisely given up on Bush Sr’s policy of keeping the Iraqi
dictator in power, can anyone deny the pseudo-Left is reactionary?

End —

Are you progressive except for Syria? (republished with active links)

I recently republished this with permission of the author but without the active links. The links reveal the depth and breadth of research by the author and include valuable sources of information worth pursuing. So, here is the article with the links active.

* * * *

WRITTEN BY Mary Rizzo.
We have all already heard of the phenomenon of PEP (Progressive Except on Palestine), in which those who consider themselves progressives (liberals in the USA) or leftists are pretty liberal on every single issue except the Israeli-Palestinian conflict. But, their syndrome has been pointed out and diagnosed fully. A lot of them justify this position by saying that supporting the government of Israel is a liberal position. Their problems are not our problem… they need help that we surely can’t provide.

However, there is another phenomenon far more worrisome because it involves those who are Progressive ALSO for Palestine, and that is the case of PES (Progressive Except on Syria). Those who are afflicted by this malady feel safety in numbers, because they are in fact the majority of non-Palestinian supporters of Palestine. They will actually USE the argument of Palestine as justification of their support of Assad, even though his regime has a terrible record regarding Palestinians, (as did that of his father).  They will argue that support of Assad is a progressive (liberal) leftist value. Whether it’s called “selective humanitarianism” “double standards” or “hypocrisy”, it is a dangerous and insidious disease and should be cured. Here is a little test to discover if perhaps YOU are afflicted with this mental illness.
Do you perhaps suffer from PES without being aware of it? Fear no more! We’re happy to provide you a self-diagnosis test with simple YES / NO replies so that you can discover your own hypocritical stance, and hopefully, be on the path to the cure.

  1. Did you protest or complain about the unfairness of the USAelections for any reason but believe that Assad won a landslide victory in free and fair elections?
  2. Do you think that Assad is fighting terrorism?
  3. Do you think that the Palestinian cause is being defended by Assad?
  4. Do you believe that the war in Syria is all about foreign aggressiondue to their national and pan-Arab stances” and is not a people’s uprising? In fact, you think the whole Arab Spring has got to be “exposed” as an imperialist, western plot.
  5. Do you think that the Intifada in Palestine is legitimate and that the uprising in Syria is manufactured (while of course saying so having been paid guest to Assad’s presidential palace)?
  6. Do you think that the Palestinian cause is being defended by Hezbollah even when they target and kill Palestinian refugees and ignore the growing tensions between Palestinian refugees in Lebanon and Hezbollah?
  7. Do you condemn religiously-inspired militias such as ISIS and Al Nusra when they commit murder and use violence against civilians but have not condemned Hezbollah when it commits murder and uses violence against civilians?
  8. Do you think that it was a good idea for the Popular Front for the Liberation of Palestine – General Command (PFLP-GC) to shoot on the Palestinians who mourned those killed on Naksa Day 2011?
  9. Have you called Gaza “the world’s largest open-air prison” but don’t agree with the UNHCR claim that Syria’s war “is more brutal and destructive than the wars in Afghanistan and Iraq, and has turned into the worst humanitarian disaster since the end of the cold war.”?
  10. Have you endorsed or thought a No Fly Zone was a good idea for Gaza but reject it as Imperialist meddling or abid to save Al Qaeda if it’s done in Syria?
  11. Do you condemn the Palestinians tortured to death in Israeli prisons (since 1967, a total of 72 Palestinianshave been tortured to death) but have not condemned the 200 Palestinians tortured to death in Syrian prisons since 2011? You naturally probably don’t know about the at least 11.000 Syrians who were tortured to deathinside these prisons.
  12. Do the at least 10,000 bodies of prisoners in Syrian regime prisons that were ordered to be catalogued by the regime mean nothing to you since you don’t have details on what the reasons for their deaths could be?
  13. Do you call for release of political prisoners from Israeli jails but do not call for the release of the tens of thousands of political prisoners in Syrian jails?
  14. Have you actually asked for money to bring Gazan children to make a protest for the NFZ but think that asking for a NFZ in Syria is a bid to help Al Qaeda?
  15. Do you think Al Qaeda and ISIS are Mossad / CIA inventions?
  16. Do you protest against the death penalty in the USA: Executions in 2014, 35, but don’t do the same for Iran: executions in 2014, Between 721 and 801 at least.
  17. Do you think it is wrong for the US to provide Israel with armaments because it engages in war crimes but at the same time, think it is justified for Russia to provide the Syrian regime with armaments and military expertsbecause “it’s war against NATO”?
  18. Do you condemn Israel’s “extra judicial killing” but claim that Assad must do everything he needs to maintain power because blocking his actions in any way, even by condemning them “… could end up ousting Assad. It would mean replacing him with pro-Western stooge governance. It would eliminate another Israeli rival. It would isolate Iran. It would be disastrous for ordinary Syrians.”
  19. Have you ever praised Assad’s government because it is secular, or “fighting the enemy of the West”: because after all, you only see the alternatives being Assad or the “Islamic Fundamentalists”?
  20. Did you support Haniyeh and Meshaal until they started waving the Syrian revolution flag?
  21. Do you erroneously refer to the Syrian revolution flag as the “French Mandate Flag” ignoring that even the Assad regime celebrated it as the Independence flag each “Evacuation (Independence) Day on 17 April to celebrate the resistance against the French colonialists?
  22. Do you know the names of at least one Palestinian dissident/political writer but don’t know any Syrian ones?
  23. Do you call the opposition to Assad “Western-backed rebels” either from a Pro-Israel or Pro-Iran standpoint?
  24. Did you protest for Palestinian detainees and even know their names but not do the same for Palestinian detainees in Syrian’s prisons?
  25. Do you know the name of at least one minor arrested or killed by Israel but don’t know the name of at least one minor arrested or killed by the Assad regime?
  26. You have protested against the racist and discriminatory Apartheid Wall and checkpoints in Israel/Palestine but you have nothing much to say about Syrian military checkpoints and sniper-lined checkpoints?
  27. Did you get angry when a US newspaper used a photo of Iraqi deaths, claiming they were Syrian, but when Palestinian supporters use Syrian ones, it’s “illustrating the suffering in Gaza”?
  28. You have protested against Israeli use of phosphorus bombs but you have nothing much to say about the unconventional weapons use by Assad against both opposition fighters and civilians such as barrel bombs andchemical weapons?
  29. Are you critical of the US for intervening in affairs of other countries but think it’s normal for Iran and Russia to be sending troops into Syria to help the regime?
  30. You would never consider Palestine compromising with Israel but you believe that the opposition must compromise with the regime in Syria.
  31. Do you condemn the Saudi monarchy and refer to them as Wahhabis, Salafis, etc., but refuse to recognise that Iran is a theocracy?
  32. Do you think that Assad is simply doing everything he can to protect the minorities in his country?
  33. Do you call the Israeli occupation of Palestine ethnic cleansing but do not speak out against the regime-driven massacres in Syria that are ethnically based?
  34. Do you refer to the Assad regime, Hezbollah and Iran as the “Axis of Resistance” even when they don’t react to Israeli attacks on them?
  35. Do you think the following two statements are both true?
    a. Dissent in the United States is patriotic.
    b. Protesting in Syria is an assault on the State and needs to be quelled.
  36. Do you think the following two statements are true?
    a. Pepper spraying protesters in the USA is a violation of human rights.
    b. The Syrian regime has to use whatever force it deems necessary against protesters, because they protesters have violent intentions.
  37. Do you think that Israel must be brought to the ICC for crimes against humanity but think that the Syrian regime should not?
  38. Do you condemn the USA vetoes on the UN Security Council in favour of Israel but praise the Russian and Chinese ones in favour of Assad both to stop sanctions and to prohibit ICC investigation including three Chinese vetoes on Syria alone out of eight total vetoes in their history?
  39. Do you think the following statements are both true?
    a.Calling a U.S. citizen anti-American or un-American for being critical of the US government is ridiculous, knee-jerk, unintelligent and actually incorrect.
    b.People who are critical of Assad are closet or overt imperialists and want US control over the region.
  40. You do not believe that Russia is an imperialist state while you are certain that Syria is an anti-imperialist state defending itself against imperialist onslaught.
  41. Do you think that Erdogan is seeking to dominate politics in the region in an attempt to restore what was once the Ottoman Empire or even think the US is trying to establish an Islamic State but support Iranian domination and the Shi’a Crescent?
  42. Have you signed petitions against companies such as Soda Stream and Coca-cola but not against weapons provider, the Russian monopoly Rosoboronexport or even the western companies providing the Syrian and Iranian regimes with surveillance equipment that they use against dissidents and opposition?
  43. Do you call innocent victims killed by American drones or victims of war crimes but consider the Syrians and Palestinians killed by Syrian bombs and chemical weapons collateral damage?
  44. Do you reject the USA/UK “War on Terror” but believe that Assad has a right to use whatever means possible tokill whoever he considers as a terrorist in Syria and that Syria is a sovereign nation fighting Al Qaeda?
  45. Have you mentioned the Blockade on Gaza in conversations and know it is illegal and a crime against humanity but don’t feel the same about the Blockade on Yarmouk?
  46. Do you respond to criticism of Assad by pointing out USA human rights violations?
  47. You know the name of USA civilians killed by cops or vigilantes, but you don’t know the name of a single Syrian victim of torture in the Assad prisons.
  48. You have protested for the closure of Gitmo, but you don’t raise your voice or even one eyebrow over theSyrian Torture Archipelago in which “The systematic patterns of ill-treatment and torture [in the 27 detention facilities run by Syrian Intelligence] that Human Rights Watch documented clearly point to a state policy of torture and ill-treatment and therefore constitute a crime against humanity.” Moreover, you don’t want to notice that Syria’s government has been cooperating with the CIA extensively in renditions and the torture programme.
  49. You think that Israel should not have nuclear capacity but that Iran should have nuclear capacity. Extra pointsif you support Non-Proliferation. Super extra points if you participated in any No Nukes events in the West or signed any such petitions, super extra and mega extra points if you are against nuclear power.
  50. You believe that the Palestinian struggle is about human rights but the Syrian protests were sectarian and religious-oriented, driven by people who wanted to overthrow and overtake power illegitimately if not in factmanufactured by the West?
  51. Do you believe it’s normal for the Syrian constitution to be amended every time that it serves the Assad familybut the US Constitution is sacred and especially no amendments should be made to limit gun possessionwhether you detest the US government or think it should basically call all the shots around the world?
  52. Do you think that Jews protesting the Israel government are noble people who are fighting for human rights and justice while any Syrian protesting the Assad regime are in cahoots with the Israeli government.
  53. Do you believe that, “We must not in any way call for the removal of President Assad unless he commits acts of terror against us. Assad’s government has committed no such act, thus rendering it criminal for foreign governments to undermine the Syrian regime. You either stand for national sovereignty, or against it. The choice is yours.” While at the same time have supported efforts from the liberals or conservatives to have Obama impeached?
  54. Do you believe that foreign countries helping the Palestinians militarily to win against Israel is legitimate but helping Syrians win against Assad is meddling and think that “any further intervention in Syria would be for U.S. interests, like weakening an ally of Iran, and would encourage Assad’s allies to step up their armament shipments. The carnage would continue, and perhaps increase.”?
  55. Do you reject claims that the involvement of Iran and Russia in favour of Assad is meddling?
  56. Do you think that the entire Syrian war is for the purpose of the US weakening Syria so that it can pursue its own interests in the region but ignore the fact that Russia has enormous interests in Syria that are far more evident?
  57. Have you ever found yourself denying Assad had chemical weapons but also applauding the Syrian regime’s decision to hand them over to Russia as a strong gesture towards peace?

How many questions did you answer YES to?

Between 1 and 5? You are headed towards selective humanitarianism, or even are afflicted with Western Privilege Syndrome!

Between 6 and 10? You are dangerously using double standards and believe that human rights aren’t something universal, but allow your ideological or dogmatic prejudices to influence your ethical judgement!

Over 10? You are a dyed in the wool Hypocrite! Maybe you should avoid “current events” altogether, you have no understanding of what human rights and justice mean, you should wash your mouth out before you ever speak about human rights for Palestinians or anyone.

No Fly Zone for Syria! Just words? Ed Miliband and the the Anne Frank Declaration

The following is reprinted with permission of Syria Needs a No Fly Zone, a site that I highly recommend.

Anne Frank

* * * *

Recently Ed Miliband, along with all other members of the Shadow Cabinet, including Shadow Foreign Secretary Douglas Alexander, signed the Anne Frank Declaration:
Anne Frank is a symbol of the millions of innocent children who have been victims of persecution. Anne’s life shows us what can happen when prejudice and hatred go unchallenged.

Because prejudice and hatred harm us all, I declare that: 

  • I will stand up for what is right and speak out against what is unfair and wrong
  • I will try to defend those who cannot defend themselves
  • I will strive for a world in which our differences will make no difference – a world in which everyone is treated fairly and has an equal chance in life

Since then, Ed Miliband has been talking about his August 2013 decision to block joint UK-US action in response to the Assad regime’s mass killing of civilians with Sarin chemical weapons. He said that this choice proves he is “tough enough” to be prime minister: “Hell yes.” Many of his supporters seem to agree, and “Hell yes” t-shirts have been produced, celebrating Ed Miliband’s toughness in helping get a mass-murdering regime off the hook.

Not that they see it in quite that way. Jamie Glackin, Chair of Scottish Labour, denied that there was any connection between Ed Miliband’s “hell yes” phrase and the August 2013 chemical attack: “It’s got nothing to do with that. At all.”

But it has everything to do with that. Ed Miliband’s chosen anecdote to show toughness was to point to the time he prevented action against a mass-murdering dictatorship, one that gave refuge to a key Nazi war criminal, that has tortured its citizens on an industrial scale, that is inflictingstarvation sieges on hundreds of thousands of people, that has driven half of the population from their homes, four million of them driven out of the country as refugees, and that has continued killing civilians in their tens of thousands since Ed Miliband said “no” to action.
Anne’s life shows us what can happen when prejudice and hatred go unchallenged.
When asked about the consequent events in Syria, Ed Miliband shirked responsibility. “It’s a failure of the international community,” he said. But we are the international community. The UK is a key member of the international community, one of only five permanent members of the UN Security Council, and one of only three functioning democracies amongst those five. When Ed Miliband blocked UK action, the consequences were critical.
I will try to defend those who cannot defend themselves.
Anne Frank was 15 when she was killed in the Holocaust. The Anne Frank Trust is holding a #notsilent campaign to mark the 70th Anniversary of her murder on the 14th of April. You can also read more about her at the Anne Frank House museum’s website.

According to a November 2013 report by the Oxford Research Group, Stolen Futures: The hidden toll of child casualties in Syria, 128 children were recorded amongst the killed in the Ghouta chemical attack: 65 girls and 63 boys.

Something of two of those girls, Fatima Ghorra, three years old, and her sister, Hiba Ghorra, four years old, is told by Hisham Ashkar here.

The names of 54 of the girls killed are listed by the Violations Documentation Center in Syria. For some, clicking on a name will give a little more information, such as a photograph of one in life, or in death, or their age.

The Anti-War Left 100 Years Ago vs the Anti-War Left Today

Thanks to Ben Norton for permission to reprint his article. It’s spirit is spot on.

He concludes with the question: ” “Dialectics”? What’s that?”

One might also ask of today’s pseudo-left: “Internationalist solidarity”? What’s that?

* * * *

When confronted with the obscene violence of World War I 100 years ago, the strategy of the leaders of the internationalist Left was to oppose both bourgeois sides of the inter-imperialist conflict and instead advance the cause of proletarian internationalism.

Today, the strategy of much of the “internationalist” “Left” is to simply support the side that’s not the West in a kneejerk reaction and dub it “anti-imperialism.”

World War I caused a major split in the global Left. Many of the leading revolutionaries—those of whom are now some of the most celebrated figures in the history of socialism—opposed the war outright. Yet more than a few parties supported the war. This disagreement led to the dissolution of the Second International, and later to the failure of the German Revolution.

Rosa Luxemburg, Karl Liebknecht, and Clara Zetkin formed Die Internationale—which later became the Spartacus League (not to be confused with the absurd Sparticist League of today), which in turn later became the Communist Party of Germany (KPD)—explicitly in order to oppose the pro-war Left, particularly the Social Democratic Party (SPD), which supported the war. Luxemburg and Liebknecht were imprisoned for their opposition to the war.

Lenin referred to the war as “the imperialist war” and condemned socialists who chose a side as “social-chauvinists.” US leftists steadfastly opposed the war, and Woodrow Wilson was even re-elected in 1916 with the slogan “He Kept Us Out of War”—although he reneged on his promises and plunged into the inter-imperialist violence.

If today’s “leftists” were alive then and endorsed the same logic they do now, they would have likely written off these leading leftist figures as “utopians” and “‘useful idiots’ of Western imperialism” and instead supported the Central Powers. After all, the Central Powers consisted of relatively eastern nations—the Ottoman Empire, Bulgaria, Austria-Hungary, Germany, and the Emirate of Jabal Shammar (in much of modern-day Saudi Arabia)—which were fighting the imperialist West—including the UK, France, the US, and more of the states in modern-day NATO.

Our day’s supposed anti-imperialists insist that we must defend the bourgeois, quasi-fascist regimes of Syria, Russia, and more against supposed “Western encroachment” (mimicking the “lesser evil” argument liberals love to wield to continuously re-elect neoliberal Democrats who were bought and sold on Wall Street on day one). Assad’s counterrevolutionary war of terrorism against his own population must be defended, they insist; Putin’s war in Ukraine must be supported, even though he himself is supported by and supports Europe’s neo-Nazi and other fascist groups.

This strange illogic leads to authoritarian “leftists” fighting in Ukraine literally side-by-side with Nazis, in defense of Russia. In 2015, a group of Spanish “communists” who returned from fighting on behalf of Russia in the war in Ukraine—which has left many thousands dead—were arrested. They had joined the pro-Russian so-called Donbass International Brigades (so named in a slanderous and ludicrous attempt to associate itself with the International Brigades from the Spanish Civil War). They received neither travel expenses nor a salary for their fighting. They proudly boasted that they fought aside both Nazis and “communists.”

“Half of them are communists and the other half are Nazis,” they explained. “We fought together, communists and Nazis alike … We all want the same: social justice and the liberation of Russia from the Ukrainian invasion.”

If today’s “leftists” are incapable of actually distinguishing leftists from fascists, one can only imagine their response to World War II. After all, the far-right, capitalist, racist tyranny of National “Socialism” presented itself as a “worker’s party.” Hitler exploited the popularity of socialism among the working class, in order to advance one of the most horrific campaigns of terror in human history. One can almost hear the same “leftists” today who claim “Actually, it was the rebels who gassed themselves, not Assad” saying, in the 1940s, “Actually, I think it was Jews who used the gas chambers against the Nazis.” “The allegations against the ‘legitimate government’ are just Western propaganda,” they would claim, in both cases.

Today’s “leftists” would have doubtless sided with the Ottoman Empire too in its crushing of the 1916-1918 Arab Revolt, disparaging it as a “Western-backed plot,” in the same manner in which they slander the Syrian Revolution now.

Just as many “leftists” today insist that Russia, Iran, and China are not actually imperialist powers because—although they are bourgeois capitalist nations engaging in imperial domination—their imperialism is not equivalent in magnitude to that of the world’s hegemon, the US, they would likely have supported the “lesser evil” of the Central Powers in WWI. (“Here’s a map of the world’s ubiquitous US military bases and here’s a map of Iran’s (lack of) military bases—see, proof Iran is not imperialist!” constitutes a common “anti-imperialist” argument today.)

Sure, the Central Powers may have been brutally oppressive bourgeois regimes—like those today of Assad, Putin, Ayatollah Khamenei, and more—but they were not the world’s leading imperialist powers, so they should have been defended. Muh “anti-imperialism”!

Today’s Left has absorbed the manichean, black-or-white Stalinist logic of the Cold War into their very beings.

“Dialectics”? What’s that?

Open Borders Manifesto

I have added my name to this Manifesto for Open Borders because in principle I believe in freedom of movement and that the workers of the world have no country. Also, I think the various groups in Australia who oppose the policies of the Labor and Coalition parties need to think beyond the paradigm that divides people into genuine and non-genuine, and political and economic, asylum seekers. It doesn’t matter. Just let them in and share the chaos. It’s time for ‘open borders’ to be part of the public discussion and debate on immigration.

****

On Open Borders Day 2015, the 16th day of March, we marked the third anniversary of Open Borders: The Case. We also published the Open Borders Manifesto, a brief document summarising the objectives of the open borders movement.

The list of signatories is in alphabetical order, based on surname, and is current as of March 16, 2015. If you would like to add yourself to the signatory list, please contact us (preferably via email: openborders@googlegroups.com) and provide your name, with professional or academic affiliations if applicable.

Open Borders Manifesto

Freedom of movement is a basic liberty that governments should respect and protect unless justified by extenuating circumstances. This extends to movement across international boundaries.
International law and many domestic laws already recognise the right of any individual to leave his or her country. This right may only be circumscribed in extreme circumstances, where threats to public safety or order are imminent.

We believe international and domestic law should similarly extend such protections to individuals seeking to enter another country. Although there may be times when governments should treat foreign nationals differently from domestic citizens, freedom of movement and residence are fundamental rights that should only be circumscribed when the situation absolutely warrants.

The border enforcement status quo is both morally unconscionable and economically destructive. Border controls predominantly restrict the movement of people who bear no ill intentions. Most of the people legally barred from moving across international borders today are fleeing persecution or poverty, desire a better job or home, or simply want to see the city lights.

The border status quo bars ordinary people from pursuing the life and opportunity they desire, not because they lack merit or because they pose a danger to others. Billions of people are legally barred from realising their full potential and ambitions purely on the basis of an accident of birth: where they were born. This is both a drain on the economic and innovative potential of human societies across the world, and indefensible in any order that recognises the moral worth and dignity of every human being.

We seek legal and policy reforms that will reduce and eventually remove these bars to movement for billions of ordinary people around the world. The economic toll of the modern restrictive border regime is vast, the human toll incalculable. To end this, we do not need a philosopher’s utopia or a world government. As citizens and human beings, we only demand accountability from our own governments for the senseless immigration laws that they enact in our name. Border controls should be minimised to only the extent required to protect public health and security. International borders should be open for all to cross, in both directions.

Signatories, listed in alphabetical order by surname:

Thorvald Aagaard, Associate Professor, Director of Theater, Pacific Union College
Brian C. Albrecht, PhD candidate, Economics, University of Minnesota
Pedro H. Albuquerque, Associate Professor, KEDGE Business School
Jesús Alfaro, Professor of Law, Universidad Autónoma de Madrid
Shanu Athiparambath
Ben Bachrach
Dave Barnes
Simon Bedford
David Bennion, Attorney
Daniel Bier
Niklas Blanchard, PhD candidate, Human Capital Management, Bellevue University
Luke Blanshard
Joseph Bonneau, Postdoctoral Research Fellow, Computer Science, Stanford University
Donald J. Boudreaux, Professor of Economics, George Mason University
Sam Bowman, Deputy Director, Adam Smith Institute
Geoffrey Brand
Jason Brennan, Assistant Professor, Philosophy, Georgetown University
Beno Brito, Projects Director, Instituto Liberal do Centro-Oeste
Steve Buller
Jason Lee Byas, Fellow, Center for a Stateless Society
Bryan Caplan, Professor of Economics, George Mason University
Leonel Caraciki
Ryan Carey
Simon Cartledge
Richard Yetter Chappell, Lecturer in Philosophy, University of York
Grieve Chelwa, PhD candidate, Economics, University of Cape Town
Lars Christensen
Andrew Jason Cohen, Associate Professor, Philosophy, Georgia State University
Phillip Cole, Senior Lecturer in Politics and International Relations at the University of West of England
Paul Crider
Christopher Dobrogosz
Bryan Joseph Dodson
Eli Dourado
Charles DuHadway
Robert Eckerson, Attorney
Margaret A. Elberson
Ross B. Emmett, Professor of Political Economy and Political Theory & Constitutional Democracy, James Madison College, Michigan State University
Mustafa Erdogan, Professor of Political and Constitutional Theory, Istanbul Commerce University
Daniel Fernández Méndez, Professor, Economics, Universidad Francisco Marroquín
Luis Figueroa, Professor of Ethics of Freedom, Universidad Francisco Marroquín
Bryan T. Fine
Nicholas Fletcher
Scott Freeman
Joshua Gans, Jeffrey S. Skoll Chair of Technical Innovation and Entrepreneurship, University of Toronto
Paul Geddes, Economics Instructor, Columbia College
Jacob Aaron Geller
Giuseppe Germinario
Casey C. Glick, Graduate Researcher in Physics, UC Berkeley
Zachary Gochenour, Visiting Assistant Professor of Economics, Western Carolina University
Nathan Goodman, Lysander Spooner Research Scholar in Abolitionist Studies at the Center for a Stateless Society
Maithreyi Gopalan, Ph.D. candidate, School of Public and Environmental Affairs, Indiana University
Manick Govinda, Visiting Artists Co-ordinator, Manifesto Club
Jameson Graber
Joe Green, Associate Professor of Political Science, Dixie State University
Priscila Guinovart
Jeff Hallman
John Halstead, PhD candidate, Political Philosophy, St Anne’s College, Oxford University
Robin Hanson, Associate Professor of Economics, George Mason University
Mikael Hellstrom, Instructor, Political Science, University of Alberta
Christopher Hendrix
Javier S. Hidalgo, Assistant Professor, Jepson School of Leadership Studies, University of Richmond
Fergus Hodgson, Editor-in-Chief, PanAm Post
Jeffrey Horn
Steven Horwitz, Charles A. Dana Professor and Chair, Department of Economics, St. Lawrence University
Michael Huemer, Professor, Department of Philosophy, University of Colorado
Giancarlo Ibarguen, Former President, Universidad Francisco Marroquín
Tom Jackson
Peter Martin Jaworski, Assistant Teaching Professor, McDonough School of Business, Georgetown University
Scott A. Jenks, Instructor, Department of Medicine, Emory University
Nathan Jones
Emmanuelle Baya Julien
Valdenor M. Brito Júnior, Attorney
Angela Keaton
Rick Kelo
William Kiely
Milo King
Gavin A. Kitchens
Thomas L. Knapp, Director, William Lloyd Garrison Center
Anna Krupitsky
Chandran Kukathas, Chair of Political Theory, Department of Government, London School of Economics
Michelangelo Geovanny Landgrave Lara
Daniele Latella
Mark LeBar
John Lee
Daniel Lin, Professorial Lecturer, American University
Anthony Ling, Editor-in-Chief, Caos Planejado
Raffaele Lo Moro
Ryan P. Long
Roderick T. Long, Professor of Philosophy, Auburn University and President, Molinari Institute
Ray Lopez
Trent MacDonald, PhD candidate, School of Economics, Finance and Marketing, RMIT University
Pedro Magalhães, Attorney and PhD candidate, Law and Economics, Johann Wolfgang Goethe-Universität Frankfurt
Akiva Malamet
Rafael Bortoluzzi Massaiol
Kevin McGartland
Jeremy McLellan
Justin Merrill
Jared Meyer, Fellow, Manhattan Institute for Policy Research
Gary Miguel
Walter Morris, Director, Acton School of Ballet
Joe Munson
Darren Nah, PhD candidate, Politics, Yale University
Vipul Naik
Janet Neilson, Program Developer, Institute for Liberal Studies
Chad Nelson, Attorney and Fellow at the Center for a Stateless Society
Russell Nelson
Jeremy L. Neufeld
Joel Newman
Sebastian Nickel
Eric Nielsen
Federico Oliveri, Research Fellow, Sciences for Peace Interdisciplinary Centre, University of Pisa
Yaël Ossowski, Programs Director, European Students for Liberty
George Pareja
Andrew Pearson
Ryan Pelkey
Luis Pellicano
Alicia Perez
Graham Peterson, PhD candidate, Sociology, University of Chicago
Kaveh Pourvand, PhD candidate, Political Theory, London School of Economics
Lukas Puettmann, PhD candidate, Economics, University of Bonn
Shaun Raviv
Jose L. Ricon
Dylan Risenhoover
Fabio Rojas, Associate Professor, Department of Sociology, Indiana University
John Roccia
Trish Ruebottom, Assistant Professor, Goodman School of Business, Brock University
Antonio Saravia, Assistant Professor of Economics and Director, BB&T Center for Undergraduate Research in Public Policy and Capitalism, Mercer University
Paul Sas
Philip Saunders
Yaakov Schatz
Eric Schmidt
James Schumacher
Andrew Scobie
Hafiz Noor Shams, Founding Associate, Institute for Democracy and Economic Affairs
Jay Shooster
Joshua Shurley, PhD candidate, Politics, University of Manchester
Sarah Skwire, Fellow, Liberty Fund, Inc.
Ben Smith
Evelyn Smith
Nathan Smith, Assistant Professor of Economics and Finance at Fresno Pacific University
Ilya Somin, Professor of Law at the George Mason University School of Law
Piero Stanig, Assistant Professor of Political Science, Università Bocconi
Marilyn Steffen
Wouter Stekelenburg
Barry Stocker, Assistant Professor in Philosophy, Istanbul Technical University
Drew Stonebraker
Scott Sumner, Professor, Economics, Bentley University
Kyle Swan, Assistant Professor of Philosophy, California State University Sacramento
Alex Tabarrok, Bartley J. Madden Chair in Economics at the Mercatus Center at George Mason University
Batur Talu
Laron Tamaye
Fernando R. Tesón, Tobias Simon Eminent Scholar, Florida State University
Pedro Trujillo Alvarez, Director, Department of Political Science, Universidad Francisco Marroquín
Bas Van der Vossen, Assistant Professor, Department of Philosopy, UNC Greensboro
Brian Wagers
Tyler Walker
Hansjörg Walther
Ladan Weheliye
Nicholas Weininger
Christoph Widenhorn
Michael Wiebe, PhD candidate, Economics, University of British Columbia
Samuel Wilson
Stephen Winkler
Barrett Young
Barry York OAM, Historian
Zachary Yost
David Zetland, Assistant Professor of Economics, Leiden University College
Matt Zwolinski, Associate Professor, Philosophy, University of San Diego
Reminder: If you are interested in attaching your name to this declaration, please contact us (preferably via email: openborders@googlegroups.com) and provide your name, with professional or academic affiliations if applicable.

DH Lawrence, his poem ‘Poverty’ – and what does it mean to be progressive?

dhl

DH Lawrence (1885-1930)

 

Marx understood perfectly well that capitalism was disruptive; that was what he liked about it, that, along with the possibilities that such disruption opened up in its wake.

The following is contributed by guest blogger TomG.

* * * *

DH Lawrence’s poem ‘Poverty’ was read to me by an old friend several years ago as a birthday gift. It turned out to be a very good one. I knew that DH Lawrence had a reputation as a right wing sympathizer; I also knew he hated the bourgeoisie and had written a poem, ‘How Beastly the Bourgeoisie Is’, to that effect. But aside from that poem I was unfamiliar with any other of his poetry. Beside liking ‘Poverty’ and appreciating my friend’s consideration of me I became sufficiently intrigued to pursue Lawrence’s poetry and ended up reading a collection of his shorter poems, Pansies, written toward the end of his life and which contained both ‘Poverty’ and ‘How Beastly the Bourgeoisie Is’. Both of these poems were written after the 1926 General Strike in the U.K. but before the rise of Hitler or the outbreak of the Spanish Civil War, neither of which Lawrence lived to witness or offer an opinion about.

What is it about this man, who died in 1930, age 44, who hates poverty and the bourgeoisie with a visceral intensity (the bourgeoisie were not too keen on him either), and whose sympathies lie with the right? On a flippant note I think: this is the perfect man for today’s strange and politically discordant times. On a more serious note, on reading his poems, ‘Poverty’ in particular, I am reminded of the confusion that abounds today about just what terms like “progressive” and “reactionary” mean. Since my initial political schooling in the 1970’s, particularly in supporting the National Liberation Front in the Vietnam War and embracing revolutionary Marxism, these terms seem to have morphed into one another, the revolutionary left in the developed world has collapsed completely, the reformist left looks cadaverous and economic development and internationalism, once proud mantles of the left, are being championed more by the right. Go figure.

So looking at Lawrence’s poem became a vehicle for raising some very contemporary questions. But first, the poem.

Poverty

The only people I ever heard talk about my Lady Poverty
Were rich people, or people who imagined themselves rich.
Saint Francis himself was a rich and spoiled young man.

Being born among the working people
I know poverty is a hard old hag,
and a monster, when you’re pinched for actual necessities.
And whoever says she isn’t is a liar.

I don’t want to be poor, it means I’m pinched.
But neither do I want to be rich.
When I look at this pine-tree near the sea,
That grows out of rock, and it plumes forth, plumes forth,
I see it has a natural abundance.

With its roots it has a natural grip on its daily bread,
And its plumes look like a green cup held up to the sun and air
And full of wine.

I want to be like that, to have a natural abundance
And plume forth, and be splendid.

I remember being impressed when I first heard it and further readings deepened my appreciation. It captures the grim determination to survive that those subjected to the rule of the old hag need to have as they try to escape her grip; and it evokes their desire to flourish. One of its great strengths is its authentic tone; no privileged condescension here, Lawrence is speaking from a personal and very individual experience. This, I think, also proves to be its central weakness; more on this below. Its aims of natural abundance and splendour are modest; who could possibly deny the right to material comfort, to the personal and cultural growth Lawrence yearns for in the poems last lines, to those who either do not enjoy them or whose experience of them is tenuous or subject to the caprice of external forces?

But the question I returned to was how progressive is the poem? It would have been a pertinent question when Lawrence wrote it; and in today’s climate where confusion reigns about what it means to be progressive, it remains pertinent. In trying to answer this I ended up looking at the poem from two angles. The first of these is aspirational, deeply personal and all the more powerful because of it. The second deals with the ‘how to?’ question, the road to take to consign the old hag to the history books. The poem’s silence on this last point should not forbade us from taking this matter up for the silence contains suggestions which are implicit in the poem and are faithful to the man.

The Aspirational

Lawrence knew poverty first hand and arguably its effects contributed to his early death from tuberculosis; there is a bitterness, a knowing, which is intimately felt and communicated. Like those who feel her pinch now, the desire is to escape, to get out from under, to get ahead. This is a progressive yearning; it always has been and it remains so whether or not the pinch is felt in the so-called developed world or in the undeveloped or third world.

Lawrence’s attack on the romanticism accorded “lady poverty” by the privileged, his exposure of their hubris is also personally felt, hard edged and progressive. He wants the old hag removed, along with the pieties of her well heeled apologists; he wants to develop, to move forward (literally, to progress). No problems here. In spite of his generally right wing sympathies he could be speaking for workers everywhere; so too for those ground down and “pinched” by poverty over the millennia.

You take the high road and I’ll take the low road*

If Lawrence offers suggestions here, of what is the best path to take escape from the old hag’s grip, they are ambiguous to the point of being opaque; the poem is, after all a personal testament and not a manifesto. And I must confess to liking the way the question is left open. It is up to the reader to pick up and develop this should they be inclined to do so.

Being a communist I’m inclined to do so and somewhat absurdly perhaps the first person that popped into my mind when I read the poem was Richard Burton. The second was Deng Xiaoping, but more on him later. Actually the Burton reference is not so absurd: both he and D.H. were sons of miners who knew what it was to be pinched, and both became famous in their respective artistic fields, one being sympathetic to the left, the other the right. So while the reference to the dearly departed Welsh thespian is playful, it is also serious. Burton described himself as a socialist (a communist on occasions – because, he said, he didn’t exploit others) and justified his wealth and lifestyle by pointing out that everyone should be able to live like him. He was right. He too wanted to have a natural abundance and be splendid and it is something he thought all people should have. Greens and assorted pseudo-leftists, please take note.

If Marxists, of whatever stripe, are to promote beliefs in economic and social development and the cultural and personal transformations which spring from these, then we aim to level upwards, not downwards. We can argue about roads, (can of worms anyone?) but as soon as we concede, hands wringing, that development may have gone too far, too quickly, too disruptively; that it is ruinous to the environment or to ‘fragile eco-systems’ and must therefore be stopped; that the human footprint is bad; that modernity has sold us a lemon and so on, we cease to be progressive let alone Marxist and we give the old hag a legitimacy she does not deserve. We may remain concerned, decent and politically active souls involved in any number of things; and, heaven knows, there is a chance that some of these activities may even be progressive, but we ourselves are left at the starting blocks.

Marx understood perfectly well that capitalism was disruptive; that was what he liked about it, that, along with the possibilities that such disruption opened up in its wake. He understood too that in order to create a propertyless working class capitalist development dispossessed the mass of peasants and drove them into the arms of what was then (and is now, in developing countries) an unregulated free labour market with all the uncertainty, impoverishment, degradation and possibilities that accompanied this. But even before the Manifesto was written he also understood the need and opportunity that these same developments afforded the working class to organise and fight for political rights and economic concessions. And while it is true that he had wanted and expected the working class to recognise the need for revolutionary transformation – a task that still beckons – it is also true that the working classes in all advanced countries has been able to wrest significant democratic and economic concessions from their respective ruling classes, thereby ameliorating the kind of poverty that characterised the Industrial Revolution of Marx’s and Dickens’ time. While the old hag is still with us, she has been forced to give ground and develop the capacity to ‘shape shift’ as developed economies see a widening wealth gap accompanied by a decline in absolute poverty. In the undeveloped world she remains a traditional old hag while in the developed world she has also assumed a distinctly post modernist capacity.

Hit the road Jack …

Above I had indicated that Lawrence had made no suggestions about what road to take or whether there was even a choice of route. However such a view is disingenuous.
Sometimes a cigar is just a cigar and a silence is just a silence; but not here, not with DH Lawrence. While this has something to do with his right wing sympathies, leaving it at this is a cheap shot. More at issue is his individualism and how this individualism is largely cut off from his working class roots. There is, for example, a warmth and a fidelity to his past in Burton which one struggles to find in DH Lawrence. It is as though the experience has been too painful and embittering for him to want to do anything other than turn his back on it and escape. He doesn’t want to be rich, to be one of “them”; he just wants to get out from under and to flourish. This is a modest enough desire on the one hand, but it’s all about him (as opposed to him and his mates, and beyond this, his class) on the other. And this is where Deng comes in.

Two sayings of Deng’s stand out above all others: “Black cat, White cat? Who cares so long as it catches mice?”, and “To get rich is glorious”. The former was a metaphor for promoting capitalist economic development over socialist economic development, was uttered under proletarian rule and was designed to fudge. The latter is a blunt, honest admission of his position and was said under restorationist rule where the need to fudge had disappeared. Cats may not matter, but roads do and Deng knew it. So too did his protagonists, which is why they were after his hide.

DH Lawrence and Deng neither knew, or knew of, each other and at first take they make strange bedfellows. But there exists a certain similarity between them, between their yearnings and the politics each is drawn to or promotes. The similarity is around paths to development or what Lawrence may describe as escaping the clutches of the old hag. When Deng uttered his infamous ‘black cat, white cat’ line he was not meaning the he was indifferent as to what approach was taken or that he valued each equally – no post modernist relativism for this man or the newly emerging class that he represented. He had an antipathy to the ‘socialist road’ and favoured the ‘capitalist road’. His appeal was both to the new, privileged class that found organisational and political expression in the communist party (those in power taking the capitalist road) and to the narrow type of individualistic aspirations this class nourished. It is all about getting ahead any way you can and Deng’s way (the capitalist way) will get you there quicker because you won’t have to worry about who you step over, or step on, on your way to achieve your “glorious” prize.

So far as I am aware DH Lawrence did not take an active interest in political economy and it is not on this level that he sidles up to Deng. Lawrence mistrusted and was estranged from his class. The idea of collectivism, of collective action as a means of getting out from under – and in the process, of finding himself as an individual, a very different individual from the one he became – scared him viscerally. My guess is he feared being overwhelmed individually to the point of losing himself. Nietzsche’s modernist affirmation of individualism – that the individual has always had to struggle against being overwhelmed by the tribe and that nothing was more important than the privilege of owning oneself – would have struck a deep chord in Lawrence. It is his rejection of his class and of class politics as such that place Lawrence alongside Deng and places his poetry in a very different political camp than that of the great communist poets like Mayakovsky, Brecht or Hikmet.

DH Lawrence ‘s path to salvation, to getting out from under, is an individual and lonely one. While there is occasional reference made in his poetry to workers, the poor, the rich… there is no sense of attachment or connection and even less of trust. There is a chasm that separates him from his class of origin which finds expression in his poetry. His attempts to bridge this chasm, to really connect, fail. He reaches out to individuals, generally women, never to his class. I think he would have argued that he didn’t reach out to any class, certainly not to the bourgeois class that he despised. While this is true in one sense it also reinforces my point. In terms of class, or even community attachment, he felt and was isolated. This affected his yearnings and his means of escape. It leaves him and Deng sharing an affinity around roads. While the encouragement to get rich would have stuck in his craw the idea of black cat, white cat, of get me out of here any which way, would have appealed.

Lawrence’s mistrust of class, particularly the class consciousness and loyalty that the working class requires if it is to overthrow the capitalist class and to rule society itself, his elevation of individual aspiration above all else, is precisely the bait that Deng (and his equivalents elsewhere) rely upon and appeal to. One doesn’t have to agree with all of it – as mentioned above, Lawrence would have rejected the appeal to be a bourgeois fat cat – to be hooked and reeled in. This is one of the appeals of petty bourgeois individualism (to give it its PC, old school description); we may be genuinely appalled at the behaviour of those who stab others in the back, push or keep others down as they go for glory and we may even protest the fact. But so long as we abjure a class identification and solidarity and put all of our eggs into the narrow form of individuality that appealed to Lawrence, such protest would be as effective as pissing into the wind and the pull of that lone pine tree, flourishing and abundant, becomes impossible to resist. No wonder the tree appealed – it was as cut off from its kind as Lawrence was from his. This type of reaction would have suited Deng and the new Mandarins right down to the ground.

(As an aside, the term ‘petty bourgeois individualism’ certainly describes the kind of individualism Lawrence was drawn to. Unfortunately it’s a term that has been typically used by the radical (and, too often, censorious) left as a term of abuse designed to silence rather than to critically analyse. This is a pity because it tends to discourage communists from asking what kind of individualism, or perhaps more accurately, individualisms, will flourish in post revolutionary and communist societies and how we can recognise their beginnings and encourage their development under capitalism.)

Lawrence’s poem, then, is progressive in so far that it is identifying a problem and in aspiring to rise above them, but reactionary in the solution it implies – individual talent and enterprise cut off from its social base – a solution that, by definition, excludes most of those in the old hag’s grip, leaving them to their own devices as well as to hers.

It might be eighty-five years since Lawrence’s early death from tuberculosis but the question of what constitutes progressive, the question of ‘roads’, if you like, is contemporary and urgent. As mentioned above, this piece is not so much about Lawrence as it is about us. Marxists, there have been numerous incarnations, have been the inheritors and are now the remnants of a once vibrant revolutionary movement (or movements, depending on your stripe) who are now so marginalised and irrelevant to the day to day life and struggles of the modern working class and, very importantly, the individuals who make up this class, that we can now comfortably meet in the roomy confines of a broom closet. To become relevant enough to move out of the broom closet, let alone be credible as a challenge to bourgeois hegemony we need to rediscover what it means to be progressive as well as revolutionary (Marx is a good place to start) and be prepared to fight for it.

If some of the divergent strands of DH Lawrence’s poetry can be of assistance with this then, eighty five years on, we can happily acknowledge the contribution he is now making to a progressive cause.

*The reference is to an old Jacobin song The Bonnie Bonnie Banks o’ Loch Lomond. While the Jacobin cause of Bonnie Prince Charlie was a dud one the song is correct to suggest that roads matter (and that the low road, the one the common folk were made to take, is the right one). The chorus, which has a very familiar ring, is reproduced here:

O ye’ll tak’ the high road and I’ll tak’ the low road
And I’ll be in Scotland afore ye
For me and my true love will ne-er meet again
On the bonnie, bonnie banks o’ Loch Lomon’.

Climate change – opening up to dissenting views of scientists, letting a hundred flowers bloom

I have long felt that in the discussion of climate change, the notion that the ‘Science is settled’ makes little sense – beyond the fact of the Greenhouse Effect. We see in an actual greenhouse how high levels of CO2 promote plant growth and the temperature in a man-made greenhouse is increased. But the real world is not a man-made greenhouse and climate is a complex system, with positive and negative feedbacks. There is consensus, expressed through the IPCC, that the planet has warmed by less than a degree since the 1880s but beyond that – for example on the extent to which CO2 is responsible – the consensus starts to break down.

The IPCC, as the representative of scientific consensus, should allow for minority reports alongside the final report and these should be available on-line and in summarised form, like the main ‘Summary for Policy Makers’.

Like democracy, Science must be based on informed and qualified debate if understanding is to grow and society to progress. The notion that ‘the Science is settled’, when applied to climate change beyond the Greenhouse Effect, has resulted in vilification of dissenting scientific viewpoints. The term ‘denialism’, with all its ugly moral connotations pertaining to Holocaust denialism, is a case in point.

Jennifer Marohasy, a biologist and adjunct research fellow in the Centre for Plant and Water Science at Central Queensland University, has written to Bob Baldwin MP, the Parliamentary Secretary to the Minister for the Environment, concerning the need for him to urgently establish a public forum to enable dissident views to be heard concerning what she claims, with strong supporting evidence, is the bastardization of Australia’s official temperature record by the Australian Bureau of Meteorology.

I like the spirit of her letter, as it seeks to allow the expression of dissident qualified views, and I like the analogy she uses with the Catholic Church. She says that leaving things entirely to the established and dominant view is “like expecting George Pell to admit pedophilia during a Sunday sermon”. Her letter can be read here.

I am not qualified to say who is right or wrong but a healthy democracy allows the clash of ideas in which the dominant viewpoint and conclusions may be challenged. Back in the late 1960s, such debate was common on university campuses and it was those of us on the Left who organised teach-ins, inviting opponents such as Frank Knopfelmacher and Jim Cairns to debate. It was through such open debate that we were able to build a broad mass movement in solidarity with the Vietnamese people.

Today, people who regard themselves as left-wing often oppose debate and are the ones saying things are ‘settled’. Indeed, this pseudo-left also throws around the epithets such as ‘denialism’. I say they do not represent a genuine left outlook and we need to revive the rebellious spirit of 1968.

‘Let a hundred flowers bloom and a hundred schools of thought contend’ in Science as well as politics, lest the scientific establishment becomes ‘religious’.

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Are you Progressive Except for Syria? Take the handy test here!

Are you Progressive Except for Syria? Take the handy test here! Reprinted with permission of Wewritewhatwelike Written by Mary Rizzo.

 

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We have all already heard of the phenomenon of PEP (Progressive Except on Palestine), in which those who consider themselves progressives (liberals in the USA) or leftists are pretty liberal on every single issue except the Israeli-Palestinian conflict. But, their syndrome has been pointed out and diagnosed fully. A lot of them justify this position by saying that supporting the government of Israel is a liberal position. Their problems are not our problem… they need help that we surely can’t provide.

However, there is another phenomenon far more worrisome because it involves those who are Progressive ALSO for Palestine, and that is the case of PES (Progressive Except on Syria). Those who are afflicted by this malady feel safety in numbers, because they are in fact the majority of non-Palestinian supporters of Palestine. They will actually USE the argument of Palestine as justification of their support of Assad, even though his regime has a terrible record regarding Palestinians, (as did that of his father). They will argue that support of Assad is a progressive (liberal) leftist value. Whether it’s called “selective humanitarianism” “double standards” or “hypocrisy”, it is a dangerous and insidious disease and should be cured. Here is a little test to discover if perhaps YOU are afflicted with this mental illness.

Do you perhaps suffer from PES without being aware of it? Fear no more! We’re happy to provide you a self-diagnosis test with simple YES / NO replies so that you can discover your own hypocritical stance, and hopefully, be on the path to the cure.

Did you protest or complain about the unfairness of the USA elections for any reason but believe that Assad won a landslide victory in free and fair elections?

Do you think that Assad is fighting terrorism?

Do you think that the Palestinian cause is being defended by Assad?

Do you believe that the war in Syria is all about foreign aggression “due to their national and pan-Arab stances” and is not a people’s uprising? In fact, you think the whole Arab Spring has got to be “exposed” as an imperialist, western plot.

Do you think that the Intifada in Palestine is legitimate and that the uprising in Syria is manufactured (while of course saying so having been paid guest to Assad’s presidential palace)?

Do you think that the Palestinian cause is being defended by Hezbollah even when they target and kill Palestinian refugees and ignore the growing tensions between Palestinian refugees in Lebanon and Hezbollah?

Do you condemn religiously-inspired militias such as ISIS and Al Nusra when they commit murder and use violence against civilians but have not condemned Hezbollah when it commits murder and uses violence against civilians?

Do you think that it was a good idea for the Popular Front for the Liberation of Palestine – General Command (PFLP-GC) to shoot on the Palestinians who mourned those killed on Naksa Day 2011?

Have you called Gaza “the world’s largest open-air prison” but don’t agree with the UNHCR claim that Syria’s war “is more brutal and destructive than the wars in Afghanistan and Iraq, and has turned into the worst humanitarian disaster since the end of the cold war.”?

Have you endorsed or thought a No Fly Zone was a good idea for Gaza but reject it as Imperialist meddling or a bid to save Al Qaeda if it’s done in Syria?

Do you condemn the Palestinians tortured to death in Israeli prisons (since 1967, a total of 72 Palestinians have been tortured to death) but have not condemned the 200 Palestinians tortured to death in Syrian prisons since 2011? You naturally probably don’t know about the at least 2100 Syrians who were tortured to death inside these prisons.

Do the at least 10,000 bodies of prisoners in Syrian regime prisons that were ordered to be catalogued by the regime mean nothing to you since you don’t have details on what the reasons for their deaths could be?

Do you call for release of political prisoners from Israeli jails but do not call for the release of the tens of thousands of political prisoners in Syrian jails?

Have you actually asked for money to bring Gazan children to make a protest for the NFZ but think that asking for a NFZ in Syria is a bid to help Al Qaeda?

Do you think Al Qaeda and ISIS are Mossad / CIA inventions?

Do you protest against the death penalty in the USA: Executions in 2014, 35, but don’t do the same for Iran: executions in 2014, Between 721 and 801 at least.

Do you think it is wrong for the US to provide Israel with armaments because it engages in war crimes but at the same time, think it is justified for Russia to provide the Syrian regime with armaments and military experts because “it’s war against NATO”?

Do you condemn Israel’s “extra judicial killing” but claim that Assad must do everything he needs to maintain power because blocking his actions in any way, even by condemning them “… could end up ousting Assad. It would mean replacing him with pro-Western stooge governance. It would eliminate another Israeli rival. It would isolate Iran. It would be disastrous for ordinary Syrians.”

Have you ever praised Assad’s government because it is secular, or “fighting the enemy of the West”: because after all, you only see the alternatives being Assad or the “Islamic Fundamentalists”?

Did you support Haniyeh and Meshaal until they started waving the Syrian revolution flag?

Do you erroneously refer to the Syrian revolution flag as the “French Mandate Flag” ignoring that even the Assad regime celebrated it as the Independence flag each “Evacuation (Independence) Day on 17 April to celebrate the resistance against the French colonialists?

Do you know the names of at least one Palestinian dissident/political writer but don’t know any Syrian ones?

Do you call the opposition to Assad “Western-backed rebels” either from a Pro-Israel or Pro-Iran standpoint?

Did you protest for Palestinian detainees and even know their names but not do the same for Palestinian detainees in Syrian’s prisons?

Do you know the name of at least one minor arrested or killed by Israel but don’t know the name of at least one minor arrested or killed by the Assad regime?

You have protested against the racist and discriminatory Apartheid Wall and checkpoints in Israel/Palestine but you have nothing much to say about Syrian military checkpoints and sniper-lined checkpoints?

Did you get angry when a US newspaper used a photo of Iraqi deaths, claiming they were Syrian, but when Palestinian supporters use Syrian ones, it’s “illustrating the suffering in Gaza”?

You have protested against Israeli use of phosphorus bombs but you have nothing much to say about the unconventional weapons use by Assad against both opposition fighters and civilians such as barrel bombs and chemical weapons?

Are you critical of the US for intervening in affairs of other countries but think it’s normal for Iran and Russia to be sending troops into Syria to help the regime?

You would never consider Palestine compromising with Israel but you believe that the opposition must compromise with the regime in Syria.

Do you condemn the Saudi monarchy and refer to them as Wahhabis, Salafis, etc., but refuse to recognise that Iran is a theocracy?

Do you think that Assad is simply doing everything he can to protect the minorities in his country?

Do you call the Israeli occupation of Palestine ethnic cleansing but do not speak out against the regime-driven massacres in Syria that are ethnically based?

Do you refer to the Assad regime, Hezbollah and Iran as the “Axis of Resistance” even when they don’t react to Israeli attacks on them?

Do you think the following two statements are both true?

a. Dissent in the United States is patriotic.
b. Protesting in Syria is an assault on the State and needs to be quelled.

Do you think the following two statements are true?
a. Pepper spraying protesters in the USA is a violation of human rights.
b. The Syrian regime has to use whatever force it deems necessary against protesters, because they protesters have violent intentions.

Do you think that Israel must be brought to the ICC for crimes against humanity but think that the Syrian regime should not?

Do you condemn the USA vetoes on the UN Security Council in favour of Israel but praise the Russian and Chinese ones in favour of Assad both to stop sanctions and to prohibit ICC investigation including three Chinese vetoes on Syria alone out of eight total vetoes in their history?

Do you think the following statements are both true?
a.Calling a U.S. citizen anti-American or un-American for being critical of the US government is ridiculous, knee-jerk, unintelligent and actually incorrect.
b.People who are critical of Assad are closet or overt imperialists and want US control over the region.

You do not believe that Russia is an imperialist state while you are certain that Syria is an anti-imperialist state defending itself against imperialist onslaught.

Do you think that Erdogan is seeking to dominate politics in the region in an attempt to restore what was once the Ottoman Empire or even think the US is trying to establish an Islamic State but support Iranian domination and the Shi’a Crescent?

Have you signed petitions against companies such as Soda Stream and Coca-cola but not against weapons provider, the Russian monopoly Rosoboronexport or even the western companies providing the Syrian and Iranian regimes with surveillance equipment that they use against dissidents and opposition?

Do you call innocent victims killed by American drones or victims of war crimes but consider the Syrians and Palestinians killed by Syrian bombs and chemical weapons collateral damage?

Do you reject the USA/UK “War on Terror” but believe that Assad has a right to use whatever means possible to kill whoever he considers as a terrorist in Syria and that Syria is a sovereign nation fighting Al Qaeda?

Have you mentioned the Blockade on Gaza in conversations and know it is illegal and a crime against humanity but don’t feel the same about the Blockade on Yarmouk?

Do you respond to criticism of Assad by pointing out USA human rights violations?

You know the name of USA civilians killed by cops or vigilantes, but you don’t know the name of a single Syrian victim of torture in the Assad prisons.

You have protested for the closure of Gitmo, but you don’t raise your voice or even one eyebrow over the Syrian Torture Archipelago in which “The systematic patterns of ill-treatment and torture [in the 27 detention facilities run by Syrian Intelligence] that Human Rights Watch documented clearly point to a state policy of torture and ill-treatment and therefore constitute a crime against humanity.” Moreover, you don’t want to notice that Syria’s government has been cooperating with the CIA extensively in renditions and the torture programme.

You think that Israel should not have nuclear capacity but that Iran should have nuclear capacity. Extra points if you support Non-Proliferation. Super extra points if you participated in any No Nukes events in the West or signed any such petitions, super extra and mega extra points if you are against nuclear power.

You believe that the Palestinian struggle is about human rights but the Syrian protests were sectarian and religious-oriented, driven by people who wanted to overthrow and overtake power illegitimately if not in fact manufactured by the West?

Do you believe it’s normal for the Syrian constitution to be amended every time that it serves the Assad family but the US Constitution is sacred and especially no amendments should be made to limit gun possession whether you detest the US government or think it should basically call all the shots around the world?

Do you think that Jews protesting the Israel government are noble people who are fighting for human rights and justice while any Syrian protesting the Assad regime are in cahoots with the Israeli government.

Do you believe that, “We must not in any way call for the removal of President Assad unless he commits acts of terror against us. Assad’s government has committed no such act, thus rendering it criminal for foreign governments to undermine the Syrian regime. You either stand for national sovereignty, or against it. The choice is yours.” While at the same time have supported efforts from the liberals or conservatives to have Obama impeached?

Do you believe that foreign countries helping the Palestinians militarily to win against Israel is legitimate but helping Syrians win against Assad is meddling and think that “any further intervention in Syria would be for U.S. interests, like weakening an ally of Iran, and would encourage Assad’s allies to step up their armament shipments. The carnage would continue, and perhaps increase.”?

Do you reject claims that the involvement of Iran and Russia in favour of Assad is meddling?

Do you think that the entire Syrian war is for the purpose of the US weakening Syria so that it can pursue its own interests in the region but ignore the fact that Russia has enormous interests in Syria that are far more evident?

Have you ever found yourself denying Assad had chemical weapons but also applauding the Syrian regime’s decision to hand them over to Russia as a strong gesture towards peace?

How many questions did you answer YES to?

Between 1 and 5? You are headed towards selective humanitarianism, or even are afflicted with Western Privilege Syndrome!

Between 6 and 10? You are dangerously using double standards and believe that human rights aren’t something universal, but allow your ideological or dogmatic prejudices to influence your ethical judgement!

Over 10? You are a dyed in the wool Hypocrite! Maybe you should avoid “current events” altogether, you have no understanding of what human rights and justice mean, you should wash your mouth out before you ever speak about human rights for Palestinians or anyone.

If the Dalai Lama is Marxist, then so was Leo X111.

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Last month at a university lecture in Kolkata, India, the Dalai Lama declared that, when it comes to “socio-economic theory”, he is a Marxist. His reasoning was as follows:

“In capitalist countries, there is an increasing gap between the rich and the poor. In Marxism, there is emphasis on equal distribution.”

The Dalai Lama joins a growing list of religious leaders, including Pope Francis, and other global celebrities, to declare an affinity with the notion of ‘equal distribution of wealth’, an idea that is widely (but wrongly) regarded as being Marxist. A leftist influenced by Marxism does not ask, “How can wealth be distributed more equitably?” but rather “Who produces the wealth in the first place?” And: “Why does socially produced wealth end up in the hands of the owners of the means of producing it (machines, factories, raw materials, etc) rather than in the hands of those without whom it could not have been generated?”

The positive side of the publicity is that Marxism is of international interest again, as a theory that helps to understand the dynamics of capitalism. This is happening  at a time when, in the advanced economies, capitalism isn’t delivering the promised goods any more and growing numbers of people are pissed off.

But, one must feel some sympathy for old Karl. His exasperation with those who adopted the brand without understanding the content led him to declare 150 years ago that “If anything is certain, it is that I myself am not a Marxist”. Marxism is not, and has never been, about the equal distribution of wealth.

‘To each according to his contribution’: Marx’s Critique of the Gotha Programme

In his Critique of the Gotha Programme, written as a letter in 1875 in response to the draft platform of the German Social Democratic Workers Party (SDAP), Marx pulled no punches when he described the idea of “fair distribution” being proposed by the SDAP as “obsolete verbal rubbish”, which ‘perverted a realistic outlook’.

He first tackles the proposal in the draft platform that “the proceeds of labor belong undiminished with equal right to all members of society” and asks: “’To all members of society’? To those who do not work as well? What remains then of the ‘undiminished’ proceeds of labor? Only to those members of society who work? What remains then of the ‘equal right’ of all members of society?”

Marx then dissects the notion of “proceeds of labor” in the sense of “a product of labor” with the co-operative proceeds “the total social product”.

“From this”, he points out, “must now be deducted: First, cover for replacement of the means of production used up. Second, additional portion for expansion of production. Third, reserve or insurance funds to provide against accidents, dislocations caused by natural calamities, etc. These deductions from the ‘undiminished’ proceeds of labor are an economic necessity, and their magnitude is to be determined according to available means and forces, and partly by computation of probabilities, but they are in no way calculable by equity”.

He continues: “There remains the other part of the total product, intended to serve as means of consumption. Before this is divided among the individuals, there has to be deducted again, from it: First, the general costs of administration not belonging to production. This part will, from the outset, be very considerably restricted in comparison with present-day society, and it diminishes in proportion as the new society develops. Second, that which is intended for the common satisfaction of needs, such as schools, health services, etc. From the outset, this part grows considerably in comparison with present-day society, and it grows in proportion as the new society develops. Third, funds for those unable to work, etc., in short, for what is included under so-called official poor relief today. Only now do we come to the ‘distribution’… to that part of the means of consumption which is divided among the individual producers of the co-operative society”.

As Marx notes, the “undiminished” proceeds of labor in the draft have now become converted into the “diminished” proceeds, “although what the producer is deprived of in his capacity as a private individual benefits him directly or indirectly in his capacity as a member of society”.

And what of the obvious and natural inequality among individual workers?  “… one man is superior to another physically, or mentally, and supplies more labor in the same time, or can labor for a longer time; and labor, to serve as a measure, must be defined by its duration or intensity, otherwise it ceases to be a standard of measurement. This equal right is an unequal right for unequal labor. It recognizes no class differences, because everyone is only a worker like everyone else; but it tacitly recognizes unequal individual endowment, and thus productive capacity, as a natural privilege. It is, therefore, a right of inequality, in its content, like every right. Right, by its very nature, can consist only in the application of an equal standard; but unequal individuals (and they would not be different individuals if they were not unequal) are measurable only by an equal standard insofar as they are brought under an equal point of view, are taken from one definite side only — for instance, in the present case, are regarded only as workers and nothing more is seen in them, everything else being ignored. Further, one worker is married, another is not; one has more children than another, and so on and so forth. Thus, with an equal performance of labor, and hence an equal in the social consumption fund, one will in fact receive more than another, one will be richer than another, and so on. To avoid all these defects, right, instead of being equal, would have to be unequal”.

The Critique of the Gotha Programme is one of my favourite works by Marx. In it, he is thinking practically about how the future society based on socialism – ‘To each according to his contribution’ – and then communism – ‘From each according to his ability, to each according to his needs’ – might develop. A most important point is that the new socialist society emerges from the old capitalist one and will still be marked by the culture and habits of the past. It will not be a wholly new system simply because the old social relations have been overthrown.

Accordingly, argues Marx, the individual producer in socialist society receives back from society – after the deductions have been made – “exactly what he gives to it”. He continues: “What he has given to it is his individual quantum of labor…The same amount of labor which he has given to society in one form, he receives back in another”. Marx’s view of how this could be done involved certificates rather than money.

And, “the same principle prevails as that which regulates the exchange of commodities, as far as this is exchange of equal values… a given amount of labor in one form is exchanged for an equal amount of labor in another form. Hence, equal right here is still in principle – bourgeois right, although principle and practice are no longer at loggerheads, while the exchange of equivalents in commodity exchange exists only on the average and not in the individual case. In spite of this advance, this equal right is still constantly stigmatized by a bourgeois limitation. The right of the producers is proportional to the labor they supply; the equality consists in the fact that measurement is made with an equal standard, labor.”

Progressive taxation as a distributive measure

It is true that in the Communist Manifesto, Marx advocated a system of “heavy progressive or graduated income” taxation, which is the way wealth is redistributed by governments, and argued about, in capitalist societies today. But progressive taxation has now been part and parcel of capitalism for more than a century. It would be absurd to regard the Prussian government of 1891, when modern progressive taxation was first introduced, as Marxist; even if Emperor Wilhelm 11 did regard himself as “king of the mob”.

Progressive taxation imposes a greater rate of tax on the wealthier income-earners. In Australia, people who earn less than $18,200 per year pay no income tax, those who earn between $18,200 and $180,000 pay (an average of) 20%, while those who earn over $180,000 pay at a rate of 45%. It can be a way of redistributing wealth downwards, as in the case of funding the Welfare State, or upwards through subsidies and ‘bail-outs’ to the capitalist class. Labor parties, or right-wing social democratic parties, are particularly good at the latter. In Australia, under the former Labor government led by Prime Minister Gillard, subsidies amounting to hundreds of millions of dollars were handed out to the big capitalists. In 2012 alone, nearly $90 million went to General Motors Holden.

Mind you, the US experience shows that ‘right-wing’ parties, like the Republicans, are also extremely good at it too. Witness Bush jr’s $700 billion bail-outs to failed financial-services capitalists over there. It doesn’t matter whether it’s Democrats or Republicans, or Labor or Coalition, they will do what it takes with workers’ money to keep zombie capitalism going. Naturally, people become disenchanted with a political party system of that kind and it becomes common to hear phrases such as “No matter who you vote for, you end up with a politician”.

It cannot be disputed that progressive taxation occurs under capitalism and does not in any way challenge the basic set of social relations defining it.

Rerum Novarum, distributism and fascism

By the measure of the notion of fair wealth distribution, the Rerum Novarum of Pope Leo X111, which was formulated in 1891 as a Catholic conservative response to the ills of capitalism and the ascendancy of secular democracy and the growing interest in socialism among the working classes, might also be regarded as ‘Marxist’. Rerum Novarum advocated ‘distributism’, a system in which means of production and property are distributed throughout society as in medieval times, as an alternative to both capitalism and socialism. It was, and is, a desire to return to the era of the guild, an economy centred on small land holdings and artisan production, and based on class collaboration (ie, the peasants/workers ‘accepting their place’ in return for being exploited more nicely).

In Australia, the best known advocate of this system was B.A. Santamaria. In his book, The earth, our Mother (1945), the basis of the new small-scale distributive society was to be the family unit living as close to possible to self-sufficiency on the land. As in medieval times, prior to industrial capitalism, this society would be protected from the ‘corrupting’ influences of big cities and secular materialism by the unifying ‘higher’ spiritual values of the Church. The cooperation of owners and producers would also be cemented through the promotion of nationalism, adherence to custom and tradition, and ethnic solidarity (the folk or volk).

Much of this has resonance today in E. F. Schumacher’s Small is beautiful (1973) and the Green movement. The higher spiritual value from the viewpoint of green ideology is Gaia, or the idea of harmony with, and subservience to, Nature.

Not surprisingly, in the twentieth century, Rerum Novarum and distributism influenced fascist movements, including Italy’s with its corporatist form of tyranny under Mussolini. That influence is also seen in the right-wing social democratic and Christian Democratic commitment to systems of arbitration between workers and owners of means of production. Australia currently has one avowedly ‘distributionist’ parliamentary political party: the Democratic Labour Party. Appropriately, its representative in the federal Senate is a practitioner of one of the medieval era’s ‘mechanical arts’: blacksmithing.

Given that the medieval feudal past cannot – (and should not!) – return, then the quest for more equitable distribution of wealth ends up being a defence of the status quo, capitalism. To socialists influenced by Marxism, capitalism was a revolutionary leap forward from feudalism, because feudalism limited the capacity of individuals to expand their horizons and to be freer. It trapped people in what Marx called “rural idiocy”. At best, from a Marxist perspective, the issue of wealth distribution – the gap ‘between rich and poor’, as the media likes to put it – is useful because it can raise the real question of production rather than distribution, of how value is produced and how it is appropriated. And, from there, why the appropriators need to be expropriated.

The revolutionary nature of capitalism in the nineteenth century

To Marx, capitalism was revolutionary in the way it overturned feudal claptrap and “at last” compelled people “to face with sober senses their real conditions of life and their relations with their kind”.

In the Communist Manifesto, he put it poetically:

“The bourgeoisie has disclosed how it came to pass that the brutal display of vigor in the Middle Ages, which reactionaries so much admire, found its fitting complement in the most slothful indolence. It has been the first to show what man’s activity can bring about. It has accomplished wonders far surpassing Egyptian pyramids, Roman aqueducts, and Gothic cathedrals; it has conducted expeditions that put in the shade all former exoduses of nations and crusades.

“The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered form, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones. All fixed, fast frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air… “

Industrial capitalism created material conditions that cannot be unmade but only taken further, and social relations that can be overturned and transformed into something new and better.

Marxists are all for progress with a big ‘P’. It’s about the future, not yearning for a ‘small is beautiful’ rural past.

Distribution of wealth and relations of production

Under capitalism, with private ownership of means of production, and production for private profit, distribution of social wealth flows from the relations of production. The resultant scale of inequality can be no other way. Increases in inequality between rich and poor or, more to the point, between the owning class and the working class is part of the system of exploitation of wage labour itself, through which value is created.

In Wage Labour and Capital, Marx points out how,

“…even the most favorable situation for the working class, namely, the most rapid growth of capital, however much it may improve the material life of the worker, does not abolish the antagonism between his interests and the interests of the capitalist. Profit and wages remain as before, in inverse proportion. If capital grows rapidly, wages may rise, but the profit of capital rises disproportionately faster. The material position of the worker has improved, but at the cost of his social position. The social chasm that separates him from the capitalist has widened…

“Growth of productive capital and rise of wages, are they really so indissolubly united as the bourgeois economists maintain? We must not believe their mere words. We dare not believe them even when they claim that the fatter capital is the more will its slave be pampered. The bourgeoisie is too much enlightened, it keeps its accounts much too carefully, to share the prejudices of the feudal lord, who makes an ostentatious display of the magnificence of his retinue.”

On this last point, I think Marx would reconsider his position were he alive today. The ostentatiousness of the big bourgeoisie is sometimes astonishing – be it in the USA, the Russian Federation or China.

Marx would also be amazed at the material progress that has taken place, especially for the working class, but any great thinker from the nineteenth century would be the same. Marx acknowledged that the material conditions for the workers were improving even in his time. The important point is that the social chasm widens. (There are, of course, plenty of other reasons why capitalism sucks and has outlived its usefulness).

Labour theory of value: Marx meets the Jetsons!

The Marxist labour theory of value (LTV) explains how exchange value is created by labour’s interaction with nature and how, in the capitalist mode of production, wage labour is exploited. Bourgeois economists hate the theory because it lay at the heart of Marx’s analysis of the need for revolution. Capitalism reaches a point where it is a fetter on production – as we have seen for some decades now. Workers as a class without borders have nothing to lose by overthrowing this system based on their exploitation. Some real productivity can then occur, free from the constraints of production geared to the pursuit of private profit. For starters, we’ll be able to mass produce and have our own flying-cars!

I wanted to find a good summary of the theory that wasn’t too scant, and found the following at a non-Marxist economics blog called ‘Unlearning Economics’:

“Marx’s theory goes as follows: under capitalism, the value of commodities is determined by the ‘socially necessary’ amount of labour required to produce them (‘variable capital’), plus the current necessary cost of the capital used up in production (‘constant capital’). Fixed capital, such as machines, adds value at the same rate it depreciates, while raw commodities are used up completely and so add all of their value. Labour is generally paid less than the value it adds, and therefore is the sole source of profit.

“Here’s a brief mathematical example: say an hour of labour adds £1 of value, and a certain type of chair requires 8 hours of labour (‘labour-time’), uses £2 worth of wood and depreciates a saw worth £10 by 1/10th (i.e. after the saw is used 10 times it will break). It follows that, according to the LTV, the value of this chair is:

“(1/10)*£10 + (8*£1) + £2 = £11

“The only way the capitalist can make a profit is to pay the labourer less than the value he creates (for the most part, Marx suggested wages were determined by a social subsistence level). So if the wage is, say, £0.50, the capitalist will have £4 worth of profit. Contrary to what many think, this does not imply that capital-intensive industries will have lower rates of profit, as the rate of profit will tend to equalise between industries, ‘sharing out’ the total surplus value produced in the economy.

“The qualifiers of “necessary” costs and “socially necessary” labour are also important. It’s logically possible that a madman could purchase a saw for £100 for some reason, or that a lazy labourer could take 10 hours to make the chair, but this would do nothing to alter the resultant value of the chair. Marx was concerned with general rules, not specific cases, which could obviously fluctuate wildly as they are based on human behaviour.

“The main implication of this theory is that, since capitalists tend to use labour saving technology to increase productivity, over time they use relatively more constant capital – which cannot be a source of surplus – and this drives down the rate of profit: the Tendency of the Rate of Profit to Fall (TRPF). Though the first capitalist who uses the technology will be able to sell at the market price, and thus gain, once the technology is widely adopted, the value of the commodity will decrease – a ‘fallacy of composition’. Again, this may not be true in particular industries at any one time, but it holds true across the economy as a whole. The result will be intermittent crises as capitalists face lower profits and try to increase them by pushing down wages, devaluing their constant capital, or through technological progress. Marx never predicted capitalism would collapse in on itself, though he did suggest that the working class would revolt as their wages were pushed down”.

Conclusion

A shared prosperity can only spring from common ownership of the means of production. It is not possible under capitalism. The system would grind to a halt. The capitalist would not invest and they would have no incentive to force alienated workers to keep their noses to the grind stone. The system of distribution cannot be separated from the system of ownership.

 

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Not all imperialist wars are created equal

Excellent article from Arabmaoists blog:

 

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The “anti-imperialist” left and Marxists in particular have made fools of themselves over Syria and the question of U.S. military action on two counts:

Failing to properly evaluate what is going on in Syria itself and clinging stubbornly to the radically false notion that all imperialist wars are created equal; that all of them are equally reactionary in intent and objective outcome, and concluding from this that the oppressed and exploited never have a dog in fights between their oppressors and exploiters.

This is not to imply that imperialist powers or their wars are by nature progressive, but just as it is possible for evil people to do good things, so too there are cases where working people do have an interest or a stake in the outcome of military conflicts between ruling classes and their states.

The most obvious example of this is World War Two, the world’s bloodiest and most devastating conflict to date. There were powerful imperialist powers and coalitions of their clients on both sides of the war and yet the consequences of one side’s victory could not be more dramatically different than the victory of the other’s.

Only a fool could assert that it made no difference to millions of people whether the Allied or Axis powers won the war and yet that is what one current within the international socialist movement, the Trotskyists, claimed at the time. James Cannon, a leader of the American Socialist Workers’ Party, put it thus after the Japanese attack on Pearl Harbor: “No imperialist regime can conduct a just war. We cannot support it for one moment.”

Instead of analyzing the war as it was, as a global struggle between two camps headed by imperialist powers, Trotskyists tried to pick and choose sides in the smaller conflicts within the overall war, specifically the USSR’s war against the Nazis and China’s war for national liberation against Japan, as if British imperialism headed by Churchill and American imperialism led by FDR were not sending Stalin war material and aiding bourgeois nationalist and even communist forces in the Far East and Yugoslavia as part of the broader effort to defeat the fascist Axis powers. This is doubly ironic given Trotskyism’s claim that it developed the “best” analysis of fascism as a uniquely reactionary force.

What does all this have to do with Syria?

Today’s anti-interventionists would have claimed back then that American military action could “only make things worse” for people in Europe and Asia, would have voted in Congress or in Parliament against taking military action against the Axis, and blocked weapons and aid from reaching Stalin, Hồ Chí Minh, and Tito (all of whom the Trotskyists claimed they supported; starving forces you support of weapons is probably one of the more bizarre implications of their political method).

The world was much better off without this brand of “leftism” back then and the Syrians would be much better off without it now.